Elie Wiesel's Speech at SAVE DARFUR Rally on Darfur and Moral Responsibility

This is a thank you letter from Marion and Elie Wiesel to Mr. Eric Kandel, dated October 7, 2008. The Wiesels express their gratitude for Kandel's "beautiful words" at Elie Wiesel's 80th birthday celebration, which took place at the 92nd Street Y. They acknowledge Kandel's mix of deep feeling and humor, and thank him for his kindness and friendship. The letter is signed by Marion and Elie Wiesel and sent from The Elie Wiesel Foundation for Humanity in New York.

Vera Otelsberg, nee Neuman, a Warsaw Ghetto survivor, was born to a wealthy family in l924 in Bielitz (Bielsko-Biala), Poland. Her father was an industrialist who owned several factories and a mill. Her mother died when she was a young child and she was brought up by a nanny. The family was not religious, attended synagogue only on High Holidays. Shortly before the outbreak of World War II, she escaped to Warsaw with her older sister, her husband and child and nanny. Her sister with family were able to buy visas to South America and left in l940 while Vera stayed in the Warsaw with her nanny and brother-in-law’s parents. Vera explains how they were forced into the ghetto and gives a detailed description about how she was able to get money through a relative on the Aryan side of Warsaw and describes the scarcity of food, illness, forced labor and dangers of living in the Warsaw Ghetto including a time when they had to hide from German soldiers in an attic. She describes the long hours working at the Toebbens Factory, sometimes days at a time, without being allowed home. She describes several instances of help from Poles and Germans.Mr. Wagenfeld brought money into the ghetto to Vera when her relative could not get in and also arranged to help her escape from the ghetto in the summer of 1942. A non-Jewish acquaintance of hers got her an Arbeitskarte, a work card, testifying that she worked in his office.She describes in detail living on the outside on false papers, working as a maid in a German household and later, in a village, listening to the radio illegally and translating the reports into Polish for an underground paper. She also describes how her friend Steffi was assisted by a German soldier to escape the ghetto and how family friends secured false papers for her, as well as other evidence regarding the workings of procuring false papers and how one lived as a non-Jew on the outside of the Warsaw Ghetto. Vera describes life in Sochaczew before and during the retreat of the Germans and the killing of German soldiers by the advancing Russians. When Bielitz was liberated, she returned home with help from Russian Jewish officers. Her father had perished in Lemberg, her nanny in a death camp.Eventually Vera married, had a daughter and in l957 moved to Monte Video, Uruguay.

Betti Frank, née Koppel, was born in Zutphen, Holland. Her parents had a butcher shop. She briefly describes pre-war life. Betti and her brother belonged to Hehalutz, a Zionist youth group. Betti describes life after the German invasion, including registration of Jews, roundups, Razzias, raids, and collaboration by some Dutch people. The Dutch police arrested her father, sent him to a Dutch concentration camp and then to Mauthausen where he was killed. Betti describes how later the Dutch police came back for the rest of the family: Betti and her mother were taken to a building owned by the Jewish community which had been converted into a hospital for older Jews. She describes the round up of elderly and sick Jews in the community. Her brother was deported to Westerbork. She found out after the war that he was killed in Auschwitz.In April 19431, Betti and her mother were deported to Vught concentration camp with all Dutch Jews who did not live in Amsterdam. She describes in great detail their arrival, the horrible conditions in Vught and a separate children’s camp where her mother worked as a nurse, Appells, extreme cruelty and constant terror. She also describes contact with non-Jewish prisoners and an offer to her by Hehalutz members to escape with false papers which she turned down to stay with her mother. Her mother was eventually deported along with the children and she never saw her again. Betti was then assigned to a slave labor group working for the Philips company together with non-Jews making radios and welding. She talks about how the SS tried to deport this group to Auschwitz several times and how they were saved by working for Philips. Finally in June they were sent to Auschwitz arriving June 6, 1944. She describes in great detail their brutal reception, processing, conditions and cruel treatment from Jewish Kapos. After 10 days, Betti, with the group selected by Philips, was transported out of Auschwitz to a factory in Reichenbach to work with German civilians. From there, the workers were sent to Lanowice concentration camp, and later forced on a death march to Trausenau, Czechoslovakia in February 1945, then forced on rail cars to a small camp near Port of Westfalen close to the Dutch border. Betti describes in detail their deportation to and working conditions in several camps: a salt mine in Braunschweig, Magdeburg; Lüneburger Heide, where they had to dig trenches at the front; and finally a small camp in Hamburg. She describes brutal living and working conditions, cruel behavior by German civilians, and some acts of compassion in great detail. She talks about some of her survival strategies and how she saved her life by following her instinct.After the end of World War II, the prisoners were transported to Denmark under the auspices of Folke Bernadotte. They were sent to either Malmo or a “holiday” camp near Göteburg in Sweden, depending on their physical condition. Betty again worked for Philips. After a stay in Holland, she emigrated to Israel on March 12, 1950.

This document is a program for an 'Evening of Holocaust Remembrance' held at Chapman University. The event, which took place in April 2015, features a multi-faceted commemoration including musical performances of works by George Enescu, Meir Finkelstein, George Rochberg, and Ilse Weber. Readings from the works of Elie Wiesel are also presented. A significant portion of the program is dedicated to personal testimonies from Holocaust survivors and a second-generation participant from various countries, accompanied by students and educators. The program concludes with a candle-lighting ceremony led by a cantor and reflections by university deans and directors. The event aims to honor the memory of the Holocaust through art, personal stories, and educational outreach.

Jerry Jacobs born April 25, 1929 in Lodz, Poland was the youngest son in a wealthy Jewish family. Their father was an accountant, a prosperous property owner and Associate Conductor of the Lodz Symphony Orchestra. One brother was an accomplished violinist, another studied piano and Jerry hoped to join the family "Kinder Orchestra." He discusses the drastic changes that took place in 1939 with the German occupation: closing of schools, having to stay inside for safety and dangers for Jews on the streets. He describes his family’s deportation from the suburbs to Baluty (the poor section) in the Lodz Ghetto. He details inhumane conditions experienced in cattle cars to Auschwitz, Buchenwald and Rehmsdorf, after a death march in the snow in 1944. In January 1945 he escaped, and with his knowledge of German poses as an Ostdeutscher (Volksdeutsche) and briefly as a scout for the U.S. Army. After reuniting with his brothers in Lodz, they immigrated to the United States in 1947. He became a successful realtor in New York City, where he devoted himself to organizing the Interfaith Committee of Remembrance to produce annual Holocaust Memorial concerts, attended by thousands at the Cathedral of St. John the Devine.