Letter from the Jewish Holocaust Museum and Research Centre to Elie Wiesel regarding the Museum's opening

This is an unedited draft of a philosophical text by Elie Wiesel. He reflects on expressing his humanity through his Jewishness, which is rooted in the memory of his people. He posits that no religious or ethnic origin is superior and that all human endeavors require an ethical dimension. Wiesel speaks for a "traumatized generation" that felt abandoned by God and mankind but argues against estrangement. He grapples with the human capacity for "unspeakable brutality" and questions whether humanity should be given up on. He asserts the daily need to choose solidarity and hope over hatred and warfare, quoting Albert Camus that not choosing is the wrong choice. Drawing from experience, Wiesel affirms that light can be created in darkness, compassion can be dreamed on the edge of the abyss, and freedom can exist even in prison. He concludes by reaffirming his belief in humanity and language despite their corruption, emphasizing the individual's power to decide their meaning. He states that for his generation, despair and indifference are not options, and art can turn tales of indifference and despair into tales *against* them. The draft is annotated for "Ambassador Prosor."

Vera Otelsberg, nee Neuman, a Warsaw Ghetto survivor, was born to a wealthy family in l924 in Bielitz (Bielsko-Biala), Poland. Her father was an industrialist who owned several factories and a mill. Her mother died when she was a young child and she was brought up by a nanny. The family was not religious, attended synagogue only on High Holidays. Shortly before the outbreak of World War II, she escaped to Warsaw with her older sister, her husband and child and nanny. Her sister with family were able to buy visas to South America and left in l940 while Vera stayed in the Warsaw with her nanny and brother-in-law’s parents. Vera explains how they were forced into the ghetto and gives a detailed description about how she was able to get money through a relative on the Aryan side of Warsaw and describes the scarcity of food, illness, forced labor and dangers of living in the Warsaw Ghetto including a time when they had to hide from German soldiers in an attic. She describes the long hours working at the Toebbens Factory, sometimes days at a time, without being allowed home. She describes several instances of help from Poles and Germans.Mr. Wagenfeld brought money into the ghetto to Vera when her relative could not get in and also arranged to help her escape from the ghetto in the summer of 1942. A non-Jewish acquaintance of hers got her an Arbeitskarte, a work card, testifying that she worked in his office.She describes in detail living on the outside on false papers, working as a maid in a German household and later, in a village, listening to the radio illegally and translating the reports into Polish for an underground paper. She also describes how her friend Steffi was assisted by a German soldier to escape the ghetto and how family friends secured false papers for her, as well as other evidence regarding the workings of procuring false papers and how one lived as a non-Jew on the outside of the Warsaw Ghetto. Vera describes life in Sochaczew before and during the retreat of the Germans and the killing of German soldiers by the advancing Russians. When Bielitz was liberated, she returned home with help from Russian Jewish officers. Her father had perished in Lemberg, her nanny in a death camp.Eventually Vera married, had a daughter and in l957 moved to Monte Video, Uruguay.

Herbert Broh was born in Berlin, Germany in 1930. He shares his childhood memories of his life in Germany and his family’s journey to Shanghai. Herbert relates several experiences of abusive antisemitism by his friends and his teacher, as well as his impressions of Kristallnacht. His family left Germany for Shanghai in April of 1939 to join family members already living on Seward Road in the Hongkew section of Shanghai, under Japanese occupation. Herbert was enrolled in the Kadoorie School and later a cheder. He talks about his Jewish education at the cheder and the Yeshiva Katana in great detail, as well as the effect of his growing orthodoxy on his life and his family. He describes his family’s living conditions and life in Shanghai and states he was very happy there. He was only dimly aware that other refugees had a more difficult existence. His father worked for a Chinese factory managed by Japanese; his mother worked as a cook at the Komor Kindergarten. After Pearl Harbor, his family was evacuated to the Kadoorie School. He mentions interaction between Japanese and refugees. He vividly describes the events during and after the Japanese capitulation and the arrival of Chinese Nationalist and later American troops. He witnessed the departure of the entire Mirrer Yeshiva to Canada in 1946. Herbert and his family went to the United States in 1947. He describes his life in the United States and his feelings about his years in Shanghai. He is now a Cantor in Sun City, California. Interviewee: BROH, Herbert Date: October 15, 1999

Elsa Turteltaub, nee Waldner, was born October 24, 1916 in Teschen (Cieszyn), Poland. She and her brother and sister attended private Catholic schools, although her parents kept a kosher home and attended a conservative synagogue on holidays. Elsa completed a commercial high school course and was active in HanoarHatzioni. After the German invasion in September 1939, her parents lost their restaurant and Elsa and her sister were forced to clean German army barracks. In December 1939, she escaped to Slovakia, where she joined a hakhshara in Zilina. She was sent to Auschwitz in March, 1942 in one of the first Slovakian transports and was forced into hard labor in the sand pits, despite being ill with typhus. When transferred to the registry office, she issued death certificates requested by relatives of Auschwitz inmates, both Jewish and Gentile. By 1943, only Gentiles’ requests were answered as Jews were no longer registered. The causes of death given were fiction, created by the office staff. If ashes of the deceased were requested, staff filled sacks with any ashes found in the crematorium. Living conditions for those girls, living in a building with SS women, were much better than elsewhere. In January, 1942, Elsa was evacuated to Ravensbrück, then to Malchow, and finally to Trewitz in East Germany. She was liberated by Russians on May 3, 1945, was married in 1946, and gave birth to a son in 1948 in Katowitz, Poland. She and her family lived in Israel from 1950 to 1955 and emigrated to the United States in 1955. Her story is included in Secretaries of Death, ed. and translated by Lore Shelley, New York: Shengold Publishers, Inc., 1986. Interviewee: TURTELTAUB, Elsa Waldner Date: July 14, 1987

Kurt Kupferberg was born September 1907 in Berlin, Germany to an observant, middle-class family from Galicia. After World War I, their citizenship was changed to Polish, resulting in their being part of the mass deportation to Zbąszyń, Poland, in 1938. A Nazi policeman had warned them to leave. Kurt describes his return to Germany in 1939, as well as his deportation and experiences in Sachsenhausen in 1939, Dachau in 1940, and Buchenwald in 1941. He details the selections of Dr. Mengele and medical experiments performed on him in Buchenwald, describing his suffering from typhus following an injection of the microorganism under his skin. As Allied Forces approached Buchenwald, non-Jewish political prisoners sheltered Jews from the S.S. He was liberated by General Patton’s unit July 11, 1945. He married a survivor in Berlin in 1946 and emigrated with his wife and baby to the United States in 1947. Also see testimony of his wife, Hardy W. Kupferberg.