Oral History Interview with Alex Krasheninnikow
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Summary
Alex Krasheninnikow was born in Kiev, USSR in 1934. He knew that his father, a scientist, and his mother, an artist, were Jews but he had no religious education. He recalls a happy childhood with his parents in a large collective apartment shared with four Soviet families.
After the German invasion in 1941, his family was hidden in the attic of Vassily and Ina Baranovski in Darnitsa, near Kiev. Gold jewelry was exchanged for food and shelter until November 1943 when their hideout was discovered and their protectors were shot. Alex and his parents were sent by freight car to Brätz concentration camp near Schwiebus. Watchtbandguards beat them with clubs and separated men from women. Food shortages, cold barracks and arduous road building are mentioned, and the daily gymnastic regime of forced running for hours is detailed.
The Russian Army liberated the camp in January 1945 and the reunited Krasheninnikow family returned to Kiev. In July 1950, they moved to Munich illegally. In December 1950, they emigrated to Philadelphia, where Alex became a court interpreter. He refers to accounts in Russian publications that number the Babi Yar killings during 1941 – 1943 with various figures, from 30,000 to 100,000.
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Elsa Kissel
Elsa Kissel, nee Blatt, was born in Mainz, Germany on December 15, 1919. Her parents were born in Poland, her father was a businessman. She talks about her education in both Yeshivot and public schools. She describes in detail how school, her family’s relationships with non-Jews as well as Jewish life in general changed after Hitler came to power. Their activities became more and more restricted. She graphically describes the destruction and brutality her family experienced during Kristallnacht, when her father was sent to Buchenwald.
Elsa explains how her brother, Herman Blatt escaped to France, her parents and her sister smuggled themselves into Belgium. She got a nursing visa for Great Britain, helped by the Society of Friends. In England, Elsa—along with other Jewish refugees—was brought to Soughton Prison in Edinburgh. Later she was interned on the Isle of Man in a camp run by British Quakers. Minna Specht, a German educator, organized a school for children and events for the adult internees in these camps. The Quakers arranged Rosh Hashanah and Yom Kippur services for the women internees. Generally, the few non-Jewish prisoners were treated better than the Jewish ones.
Once Elsa’s release was approved, her request to go to London was granted. She describes in great detail her life in England—working for two British families and later as a nurse in London during the Blitz—once she got her auxiliary war service permit. During this time, as a young refugee girl on her own, Elsa shows great resourcefulness and strength of character.
Elsa explains how various family members managed to get to the United States. While still in Portugal, her father enabled Orthodox Jewish refugees to celebrate a seder.
Elsa traveled to the United States on a Canadian troopship to Halifax, then to New York where she was reunited with her family. Unlike her father, Elsa never spoke to her children about her experiences. Each of her three adult sons reacted differently when Germany invited Elsa to visit with her family.
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Lillian Taus
Lillian Taus, nee Mermelstein, was born on October 10, 19232,in Klascanovo3, Czechoslovakia. She was the eldest in a large family of 13. Her father was a butcher. She details her family’s experiences during the German occupation. She describes her father butchering meat in secret because it was forbidden and describes a time when she was jailed by the Germansfor delivering the kosher meat. She describes how the family was ordered to leave their home during theirPesahseder in 1944. All the Jews in the town were forced to a brick factory4 and then taken directly toAuschwitz a few weeks later. Lillian describes the horrible circumstances in the cattle cars, lack of food and water and no toilet facilities.
In a poignant telling of when the family arrived in Auschwitz, Lillian says that her mother went directly to the gas chamber with her youngest child in her arms because she refused to give him up. She also relates that the day they were put on the train was the day of her brother’s bar mitzvah and he put his tefillin on in the train and went to the gas chambers with it in an act of defiance. Several of Lillian’s siblings had died a year or two before during a typhoid outbreak. Of the remaining children, only Lillian and her 12 year old sister and one brother survived.5
Lillian describes the actions she had to take to keep her little sister alive. They remained at Auschwitz for about half the year during which time she would hide her sister in the bathroom during Appells and was assisted by the Stubenältester. From Auschwitz they were deported to Stuthoff, where Lillian was assigned to remove dead bodies from the barracks in the mornings and place them outside on the ground and number them. She used this terrible circumstance to save others. She would give the food-- that was rationed for the dead-- to her friend in another barracks to help others survive. She and her sisterwere then deported to Praust where they had to build an airport and she describes doing her work and her sister’s work so they wouldn’t get beaten. She details an instance when her sister was put onto a transport bound for death and she jumped into the truck and was beaten severely. They both managed to survive due to Lillian’s resourcefulnessand luck. She mentions that rape was common in the camp and relates an instance when she was almost raped.
Lillian describes their evacuation to Lübeck by boat6, via Danzig when inmates were left on a boat-- which the Germans had rigged to explode-- for nine days with no food or water.7 After liberation, Lillian stayed in Schleswig Holstein for about six months and she and her sister got medical care. She met her husband and married July 4, 1945.8
Lillian had recently done an interview with the Spielberg Project and explains that she wanted to do another interview for the Holocaust Oral History Archive to preserve her family’s experiences for the future. See also interviews with her siblings Louie Mermelstein and Shirley Don.
Mrs. Taus seemed to have some memory lapses during this interview as noted by the interviewer on her personal history form. We are therefore using her birthdate (Oct. 10 1923) as given in her first 1981 testimony, even though in this testimony she states that she was born on October 3, 1922.
Possibly the town Kliachanovo, also called Chervenovo, part of the Subcarpathian region. Alternate spellings Klyachanovo [Ukr], Kličanovo [Slov] and Klacsonó [Hung].
It is possible that this brick factory was in the Munkacs Ghetto. She stated her family was taken there in her 1981 interview.
She doesn’t mention her brother surviving in this interview. Please see her earlier 1981 interview. From this earlier interview we know that she and her sister were re-united with their one surviving brother, who went to the United States with their cousin, an American soldier.
From her earlier interview we know that this took place in March 1945 and that she was liberated by British soldiers May 5, 1945.
See her earlier interview for a more detailed and chronological account of this story.
From her earlier interview we know that Lillian came to Philadelphia February 19, 1949 with her husband, her sister and her two-year old daughter.
This is the second interview Mrs. Lillian Taus gave to the Holocaust Oral History Archive. Please also see her first interview given on November 23, 1981, #GC00523a.
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Lili Altschuler
Lili Altschuler was born September 30, 1928 in Lodz, Poland to a well-to-do, non-observant Jewish family. Before the war she was educated in a private Jewish school. Lili describes the change in atmosphere in 1937-38, the prohibition against kosher slaughter and the Polish Jewish citizens being expelled from Germany and forced to return to Poland (‘38).
In 1939, just before the Lodz Ghetto was formed, Lili and her parents fled to relatives in a suburb of Kielce, called Opatow. She describes the hardships and restrictions that ensued and describes and encounter with Volksdeutsche in which she was injured. Her father, fearing the reality of the deathcamps, bought their way into the slave labor camp Skarazysko Kamienna, run by HASAG. They worked in a munitions factory. She describes the scant daily rations, the lack of medical treatment, and the cruelty of Ukrainian guards and also Jewish Kapos’ cruel behavior. She also describes some resistance in the camps: the formation of small singing and reading groups.
In the summer of 1944, she and her parents were deported to a munitions factory in Czestochowa. She describes slightly better conditions there. On January 16, 1945 the Germans attempted to deport everyone to a location farther away from the Soviets. After the men were sent off in trains, the Germans fled, leaving the women on the train platform. They were liberated by the Soviets that night. She and her mother stayed for a time in Czestochowa, then returned to Opatow, then Lodz to look for surviving family members.
Her grandparents perished in the Lodz Ghetto. Her father was sent to Buchenwald and later liberated by the Americans in May 1945. They were reunited in Lodz and later went to Stuttgart, Germany through Czechoslovakia with the help of the Zionist group, Brihah1 and UNRRA. They came to the United States via a displaced persons camp in Stuttgart in 1948.
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Marian W. Turzanski
Marian Turzanski, born January 18, 1934 in Zupanie, Poland, was one of four sons in a Catholic family who owned large forest land. Before 1939, he recalls good relations with the few Jews in his village, one of whom once hid in the Turzanski home. After the German invasion, hostile Ukrainians threatened to kill Marian’s father; a friendly Ukrainian intervened and urged the family to flee. In Hungary, they moved frequently, settling in Keszthely, where Marian attended a school for Polish children.
His parents had left their baptismal papers in Poland, to be used by Samuel Goldreich, the Jew they once sheltered.
Life in Hungary after German occupation is detailed: terrorization by the Arrow Cross and German soldiers, ghettoization of Jews and Poles, deportation of Jews and Gypsies. Marian’s father was active in the underground, together with Hungarian Jews and other Christians; Marian and his brothers became messengers.
He describes in detail the family’s deportation December 31, 1944, to Germany, via Prague and Vienna in sealed cattle cars and the luxury of bedsheets and decent food at the Wilhelmshaven work camp near Berlin. This contrasts with the starkness of the other camps he mentions briefly: Strashof, Bayreuth, Neumarkt. He describes brutal treatment by Ukrainians at Neumarkt.
After liberation by Americans in 1945, he lived in Displaced Persons camps at Neumarkt, Hochenfels, Annsbach, Wildflecken, Heilbronn, Ludvigsburg and Bremenhafen. He came to the United States on August 27, 1949 after losing all of his relatives outside of his immediate family.
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Margaret Bowman
Margaret Bowman, nee Harnik, was born in Dresden, Germany in 1914. Her family had a dry goods store in Dresden and later moved to Hanover where they bought a shoe store. She very briefly talks about her life in Germany and her relationship with German and East European Jews. Margaret experienced no antisemitism until 1937.
She immigrated to Peru in 1938, later moved to Bolivia where she met and married her husband. In 1939, with help from HIAS, she got her family out of Germany into Bolivia, but many of her relatives were deported and perished. She describes how Jewish refugees lived and established a sense of community in Bolivia aided by the Hilfsverein, a welfare agency. Margaret and her husband moved to America in 1946 and later managed to get some of her relatives into the United States.
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Malvina Lebovic
Malvina Lebovic, née Kleinberger, was born in 1920 in Kalnik (Kal'nyk), near Munkacs, Czechoslovakia. She was the oldest of nine children. Her father was a butcher, the family was very poor and life was difficult. Her father organized a school for Jewish children because of antisemitism in school. In 1934 the family moved to Karlovy (Karlsbad) hoping for a better life. In 1938, after the Anschluss of Austria they moved back to Kalnik but shortly thereafter the area was occupied by Hungary. Mrs. Lebovic describes that Jews started to be persecuted, her father and brother were taken to labor camps, Jews were frequently beaten and food was scarce.
When Germany occupied Hungary, all the Jews were deported to Auschwitz in cattle cars. Mrs. Lebovic describes conditions during the journey and arrival at Auschwitz. Her mother and younger brother were immediately taken to the gas chambers, she and two sisters to barracks. Later, in a group of 2,000, they were transferred first to Stutthof and then to Baumgart for hard labor. They lived in tents and slept on straw. Only 200 of the 2,000 survived.
All three sisters contracted typhus shortly before liberation by the Russians in March 1945. They returned to Kalnik, married and eventually made their way to Israel. After her daughter contracted polio they came to the United States for medical treatment and remained there.
See also testimony of her husband, David Lebovic.