Oral History Interview with Elizabeth Kemény-Fuchs

Simon Aufschauer was born on February 15, 1915 in Żółkiew, near Lvov (Lemberg) Galicia, Poland. His father died when he was 4 and at age 13 he was apprenticed to a furrier. He described the antisemitism of the Polish and Ukrainian schoolchildren of Lvov when he was growing up. Simon belonged to Betar, a Jewish youth movement, and he and his brother worked to help their widowed mother.

Simon was drafted into the Polish army in 1937 and he fought briefly against the German Army when they invaded Poland in 1939. He was captured and then escaped from a detention camp by putting on civilian clothes. In Lvov, now under the Soviets, Simon, worked as a furrier until being drafted into the Soviet Army with his brother, on June 21, 1941. When his brother was killed by the German Army Simon fled and returned to his mother in Lvov. After the German invasion of Lvov she was sent to Belzec, where she perished. Simon describes the murder of 2,000 Jews from the ghetto in Lemberg in April 1942. Since Simon was a strong worker, he was sent to several slave labor camps: in December 1941 to Janowska, Lemberg; in 1943 to Plaszow, Krakow; in 1944 to Gross Rosen; and finally on May8, 1945, he was liberated by the Soviets from Reichenbach. He described the horrific conditions in these slave labor camps: 12 to 18 hour days of slave labor, sickness, brutalities, crematoria (in Gross Rosen), and digging out dead bodies and burning them in order to erase evidence of the murders (in Plaszow, Krakow,1943). He also described attempts of the Jews to pray and fast for Yom Kippur at these places.

Simon met his wife in a Displaced Persons camp (May 1945) and they were marriedAugust 12, 1945. They were able to come to the United States soon after. He attributed his ability to survive to his experience as a furrier and to his youthful strength. Throughout his testimony is the pervasive recounting of Polish and Ukrainian antisemitism, even after the war.

See also the oral history of Hasia Aufschauer, Mr. Aufschauer’s wife, who was also interviewed for the Gratz College Holocaust Oral History Archive.

Rosa Zygmund Burk,nee Tennenbaum was born on April 20, 1927 in Szydlowiec, Poland, a town of about (90%) 7,200 Jews. She was the daughter of David and Ethel Tennenbaum. Her father was a shoe factory worker and a member of the Bund. Rosa describes their life before the German invasion, her schooling and the Jewish community life. At school they spoke Polish, studied Jewish subjects separately, and at home they spoke Yiddish. She had a large extended family of which only she and two cousins survived.

Rosa describes the Germaninvasion in September1939: raiding Jewish homes, cutting offmen’s beards, the beatings and murders. She explains that the Germans and the Polish police completely burned down the towns’ synagogues. She discusses theJudenratand how they supplied money and riches to the Germans in hopes of saving the people. She details the creation of the Slovia Ghetto and explains how Jews from Krakow and Warsaw flocked to this ghetto because it was an open ghetto and how the crowded conditions created disease.

Rosa was deported on foot at the end of 1942 to the labor camp, Skarzyskoand worked in the HASAGammunition plant. She goes into great detail about the cruelty of the Germans and the work and living conditions. She also mentions some kindnesses from a Jewish Kapo. In 1944, Rosa was transferred by truck to another ammunition work camp, Czestochowa, where there were constant “selections.” Rosa describes in detail the hardships of working in these factories and how she escaped the death march to Buchenwald by hiding in a latrine. On January 16, 1945 she and five other girls walked out of camp and into the town of Czestochowaand were liberated by the Soviets a few days later when they converted the house they were living in to a hospital. They worked as nurses for the Russian wounded.

Rosa did not return to her home town because of antisemitism. She fled to the American zone in Erfurt, Germany and then to Frankfurt am Main. She was in the ZeilsheimDisplaced Persons camp run by the Joint Distribution Committee, and there she met her husband (who had been liberated from Buchenwald). After the war they moved to Frankfurt and then to the U. S. on February 2, 1950 with the support of the Joint Distribution Committee.

Mr. Di Giorgio served in E Company, 232nd Regiment, 42nd Division of the Seventh Army during World War II. He briefly describes some of his combat experiences and the heavy losses his division took. His unit entered Dachau in April, 1945 shortly after it was liberated, under orders to clear all the buildings and tunnels and then to move on.

He saw some survivors and a few guards who tried to blend in with them, a lampshade made out of human skin, and many so-called "Forty and Eights"-- cattle cars stacked with bodies ready for cremation. He explains how what he saw at Dachau profoundly affected him, renewed his will to fight, and increased his religious observance. He was moved to testify because of his perception of widespread disbelief about the Holocaust.

Interviewee: DI GIORGIO, Philip Date: December 6, 1994

Mina Kalter, née Basseches, was born in 1921 in Przeworsk, Poland, into a religious family. Her father was a traveling merchant and her mother in retail fabrics. Both parents were active in Zionist organizations and charitable endeavors and on good terms with Christian neighbors, until 1939. She describes the extensive work of the Kehillah in helping those in need. She provides extensive detail of life after the German invasion of Poland in 1939: bombing and desecration of the synagogue, forced labor, confiscation of Jewish property, ghettoization of all Jews, the lack of any help by former Christian friends, ghetto conditions. She describes smuggling her small brother to the home of a loyal former family housekeeper and later her escape from a work detail in March 1941. She then crossed the River San to Soviet-controlled Poland where she was helped by a Russian Jewish family prior to being resettled in a small town near L’vov. She describes in detail life under Soviet rule in Poland. She was exiled to Siberia because she refused to accept Soviet citizenship. She describes her transport to and life in a labor camp for four years, until May 1945. She also relates her clandestine trip outside the Siberian camp to obtain potatoes for planting.

In March 1945, as a Polish citizen, she received by mail permission to return to Poland. Recently married, she describes working her way across Siberia toward Poland with her husband in June 1945, where she experienced antisemitism. Through the Joint Distribution Committee in Szczecin, she learned of the survival of her two brothers and joined them in a displaced persons camp in Berlin in August 1945. She describes in detail the living conditions with her new born baby. There is a brief mention of her stay at another camp near Landsberg in 1948. She and her family immigrated to the United States in 1950. She describes her adjustment in the U.S., her children’s awareness of their parents’ background, and their commitment to Judaism. She concludes with the hope that her testimony will remind future generations of the horrors of the Hitler years.

Anatole Gorko was born in Lodz, Poland on June 28, 1907 of well-to-do Zionists. He worked in his father’s spinning factory until 1939, when Germany invaded Poland. He fought in the Polish Army for three weeks. After being in the Reserves, he was taken to a prisoner of war camp for a few weeks. He found himself with his family in the center of the Lodz Ghetto in January 1940 and describes the life there. He worked as head cashier for the ghetto stores until August 1944.

He and his family including his wife and child were finally deported to Auschwitz, in cattle cars, where, in the presence of Mengele, only he and his brother-in-law were selected for work and the rest of the family perished. He describes the train ride, arrival, selection, and shaving. He remained there for one month, then pretended to be a mechanic and was selected for a camp in Sudeten where after two weeks of training he worked on V2 rockets. Here he managed to sabotage, and persuade other workers, including German mechanics, to sabotage the work. He worked there from September 1944 until May 1945 when the Russians liberated the area. He made his way back to Lodz where he remarried, became head of the textile production for Communist Poland, but decided to leave. He smuggled himself and his wife to Munich, and waited from 1946 to 1948 to obtain necessary papers to resettle in the United States. He describes in some detail his adjustment to the United States.

Philip G. Solomon served in the United States Army, in the 101st Cavalry Reconnaissance Squadron Mechanized, which liberated the Landsberg concentration camp on April 28, 1945. He describes his unit’s arrival in Germany in February/March 1945, emphasizing their military mission and their lack of knowledge of concentration camps or the scale of mass murder. His first indication of Nazi horrors occurred after crossing the Rhine, heading east, when his unit captured small towns, liberating displaced persons from forced labor camps (mostly Eastern Europeans). His second indication came when liberating several prisoner of war camps. He details the ominous experience of finding sealed railroad cars on a siding filled with dead concentration camp victims. On April 28, 1945, his unit stopped near the city Landsberg, waiting for a bridge to be repaired and unaware of the camp 1000 yards away. A shift in the wind eventually alerted them to the smell, and sight of smoke from the camp where retreating S.S. had just massacred the inmates. The unit found about 20 starving and ill survivors. He details the conditions of the camp and his feelings upon seeing the massive piles of bodies, hangings and other atrocities. The unit had no food or medical supplies and could only radio for help. They were commanded to leave Landsberg after 20 minutes in order to seize and hold a causeway near Munich.

He describes in detail the reactions of prisoners to liberation, the response of the young soldiers to the dual experience of witnessing the atrocities in the midst of war, and his own complex and gradually evolving psychological reaction to this experience. He stresses his concern about ongoing genocides since World War II. And he affirms his faith and pride in his Jewish heritage.