Oral History Interview with Moshe Moskowitz
Title
Date
Contributor
Summary
Moshe Moskowitz was born in 1922 in Lespitz-Baya, Romania to a merchant family that was traditional but not deeply religious. He studied in a Jewish school, then in a vocational school. He planned to go to Palestine, joined a Zionist youth group and worked in an agricultural community. After the German occupation, Jews were transferred from the villages to the large cities, and many were sent to forced labor camps. His Zionist youth group became active in the resistance. Moshe took on Aryan identity, as did others who had contact with Zionist emissaries in Constantinople and Switzerland. Emissaries from England and the U.S. often attended the resistance meetings. The diplomatic courier who carried letters from the resistance betrayed them, and those who were arrested were sent to camps in Transnistria.
Moshe and his group smuggled children out of camps, gave them false identities, and set up cultural activities until they could be processed to go to Palestine on illegal immigration on ships. In 1944, British-trained parachutists from Palestine landed in Romania and Moshe’s Zionist group was among those who gave them identity papers, living quarters and maps to help them reach Bucharest. They also helped German, American and English prisoners-of- war in Brasov with money, clothing and medicine. After liberation, they rushed to the American and British zones to take Jewish prisoners out of the range of German bombings. Moshe was in charge of the funds through the Landsmanshuteyfor such operations. Groups who were involved in saving children maintained connections in Israel. Moshe emigrated to Israel post-war.
none
More Sources Like This
of
Rosa Zygmund Burk
Rosa Zygmund Burk,nee Tennenbaum was born on April 20, 1927 in Szydlowiec, Poland, a town of about (90%) 7,200 Jews. She was the daughter of David and Ethel Tennenbaum. Her father was a shoe factory worker and a member of the Bund. Rosa describes their life before the German invasion, her schooling and the Jewish community life. At school they spoke Polish, studied Jewish subjects separately, and at home they spoke Yiddish. She had a large extended family of which only she and two cousins survived.
Rosa describes the Germaninvasion in September1939: raiding Jewish homes, cutting offmen’s beards, the beatings and murders. She explains that the Germans and the Polish police completely burned down the towns’ synagogues. She discusses theJudenratand how they supplied money and riches to the Germans in hopes of saving the people. She details the creation of the Slovia Ghetto and explains how Jews from Krakow and Warsaw flocked to this ghetto because it was an open ghetto and how the crowded conditions created disease.
Rosa was deported on foot at the end of 1942 to the labor camp, Skarzyskoand worked in the HASAGammunition plant. She goes into great detail about the cruelty of the Germans and the work and living conditions. She also mentions some kindnesses from a Jewish Kapo. In 1944, Rosa was transferred by truck to another ammunition work camp, Czestochowa, where there were constant “selections.” Rosa describes in detail the hardships of working in these factories and how she escaped the death march to Buchenwald by hiding in a latrine. On January 16, 1945 she and five other girls walked out of camp and into the town of Czestochowaand were liberated by the Soviets a few days later when they converted the house they were living in to a hospital. They worked as nurses for the Russian wounded.
Rosa did not return to her home town because of antisemitism. She fled to the American zone in Erfurt, Germany and then to Frankfurt am Main. She was in the ZeilsheimDisplaced Persons camp run by the Joint Distribution Committee, and there she met her husband (who had been liberated from Buchenwald). After the war they moved to Frankfurt and then to the U. S. on February 2, 1950 with the support of the Joint Distribution Committee.
of
Philip G. Solomon
Philip G. Solomon served in the United States Army, in the 101st Cavalry Reconnaissance Squadron Mechanized, which liberated the Landsberg concentration camp on April 28, 1945. He describes his unit’s arrival in Germany in February/March 1945, emphasizing their military mission and their lack of knowledge of concentration camps or the scale of mass murder. His first indication of Nazi horrors occurred after crossing the Rhine, heading east, when his unit captured small towns, liberating displaced persons from forced labor camps (mostly Eastern Europeans). His second indication came when liberating several prisoner of war camps. He details the ominous experience of finding sealed railroad cars on a siding filled with dead concentration camp victims. On April 28, 1945, his unit stopped near the city Landsberg, waiting for a bridge to be repaired and unaware of the camp 1000 yards away. A shift in the wind eventually alerted them to the smell, and sight of smoke from the camp where retreating S.S. had just massacred the inmates. The unit found about 20 starving and ill survivors. He details the conditions of the camp and his feelings upon seeing the massive piles of bodies, hangings and other atrocities. The unit had no food or medical supplies and could only radio for help. They were commanded to leave Landsberg after 20 minutes in order to seize and hold a causeway near Munich.
He describes in detail the reactions of prisoners to liberation, the response of the young soldiers to the dual experience of witnessing the atrocities in the midst of war, and his own complex and gradually evolving psychological reaction to this experience. He stresses his concern about ongoing genocides since World War II. And he affirms his faith and pride in his Jewish heritage.
of
Roger Bryan
Roger Bryan, formerly Rudolf Britzmann, was born in Germany, June 14, 1921. His father, a physician and a decorated German army veteran, was arrested on trumped up charges in the mid 1930s. He died in Moabit prison under suspicious circumstances. Roger briefly mentions his school years, a few antisemitic experiences, and how his family coped after his father’s death. He discusses his struggle to get out of Germany, and how he managed to emigrate to London, England with help from both Jews and non-Jews in 1939 just before World War II started.
He worked in London until he was classified as an enemy alien, incarcerated, and deported to Adelaide, Australia on the HMT Dunera. He describes terrible conditions on board, mistreatment by British during the trip, the journey to a detention camp in Hay, New South Wales, and how Australians treated the detainees. He talks about his jobs in the camp, and the many activities and programs started by the prisoners.
He joined and served in the Pioneer Corps (a non-combatant unit of the British army) to get out of the internment camp. He later served in the GHQ Second Echelon Prisoner of war section of the British army in London and in camps for German prisoners of war in Louvain, Belgium, and the former Neuengamme concentration camp. He was transferred to Nuremberg to work as an interpreter/translator during the War crime trials.
After he left the service, he lived in Glasgow, Scotland with his wife, whom he married in 1943. He started a family and a photography business. He came to the United States in 1953.
of
Agnes Adachi
Agnes Adachi, nee Mandl, was born in l9l8 in Budapest. She was the only child in a minimally observant Jewish family. She attended a Reformed Church school, where she received some Hebrew instruction. In l943, prior to the German invasion, she was baptized by a Reformed Church pastor to save her from deportation. Her father was taken away by the Hungarian Arrow Cross and his Christian partner in a textile stored appropriated the business.
Agnes was given asylum in the Swedish Embassy together with many other refugees and helped in the distribution of Schutzpasseswith Raoul Wallenberg. She describes Wallenberg’s wit and daring in dealing with Arrow Cross and German officers. She credits the Swiss Red Cross as well as the Swedish Red Cross for their aid. In l945, after the war ended, she was in Sweden, where she worked with Count Bernadotte as a teacher of refugees.
Her memoir is Child of the Winds: My Mission with Raoul Wallenberg, Chicago: Adams Press, l989.
of
Lili Altschuler
Lili Altschuler was born September 30, 1928 in Lodz, Poland to a well-to-do, non-observant Jewish family. Before the war she was educated in a private Jewish school. Lili describes the change in atmosphere in 1937-38, the prohibition against kosher slaughter and the Polish Jewish citizens being expelled from Germany and forced to return to Poland (‘38).
In 1939, just before the Lodz Ghetto was formed, Lili and her parents fled to relatives in a suburb of Kielce, called Opatow. She describes the hardships and restrictions that ensued and describes and encounter with Volksdeutsche in which she was injured. Her father, fearing the reality of the deathcamps, bought their way into the slave labor camp Skarazysko Kamienna, run by HASAG. They worked in a munitions factory. She describes the scant daily rations, the lack of medical treatment, and the cruelty of Ukrainian guards and also Jewish Kapos’ cruel behavior. She also describes some resistance in the camps: the formation of small singing and reading groups.
In the summer of 1944, she and her parents were deported to a munitions factory in Czestochowa. She describes slightly better conditions there. On January 16, 1945 the Germans attempted to deport everyone to a location farther away from the Soviets. After the men were sent off in trains, the Germans fled, leaving the women on the train platform. They were liberated by the Soviets that night. She and her mother stayed for a time in Czestochowa, then returned to Opatow, then Lodz to look for surviving family members.
Her grandparents perished in the Lodz Ghetto. Her father was sent to Buchenwald and later liberated by the Americans in May 1945. They were reunited in Lodz and later went to Stuttgart, Germany through Czechoslovakia with the help of the Zionist group, Brihah1 and UNRRA. They came to the United States via a displaced persons camp in Stuttgart in 1948.
of
Margot Freudenberg
Margot Freudenberg, born August 8, 1907 in Hanover, Germany, attended gymnasium and learned Jewish history, music and literature from her parents. She describes antisemitism after 1933 and later restrictions on her father’s medical practice.
In 1934, after marriage and birth of a son, she obtained permits for emigration to South Africa, but her parents refused to leave Germany. She mentions attending a service during Kristallnacht, when the synagogue was set on fire. The kindness of Gentiles is detailed in regard to her son’s surgery in a German hospital when Jews were refused entry. She and her family escaped to England in June 1939. After arrival in the United States in 1940, Margot became a physical therapist and was honored in 1967 for her work with the intellectually disabled.