Oral History Interview with Sarah Elias
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Summary
Sarah Elias, nee Perl, was born in 1921 in Czechoslovakia, in what is now VelkýBočkov, Ukraine. Her father, as well as the rest of the family, was very involved in the synagogue. Her father worked in a woodworking factory and her mother and the children tended the farm and animals. There were nine children in the family. Sarah went to a Czech school. She lovingly describes the traditional Jewish observances of the family. Sarah completed high school in 1939, just around the time that their area of Czechoslovakia was annexed by Hungary. She and a group of friends then went to Budapest where she got a job working in a Jewish sanatorium for three years. When the Germans took over the facility, she went to work in a Jewish hospital. Sarah tells how, eventually, she was taken by the Germans for hard labor. In the summer of 1944, Sarah and her sister were on a forced march to Germany from which they escaped. They were helped by two strangers andthen returned to Budapest. Through a friend they were able to obtain Hungarian birth certificates and Sarah relates how they were tutored by friends, including a priest, on how to behave like Christian girls and on what they needed to know to pass as Christians. They went to a farm in the countryside but in a short time they were informed upon and were taken into custody. Sarah describes how they convinced the authorities that they were not Jewish.
When the war ended in 1945, Sarah went back to working in a hospital, where she contracted typhus and was very ill. When she recovered, she and her sister returned to their home to find her father and one brother who had survived1. Although Gentiles had moved into their home, they left when the survivors returned. Sarahmet and married Victor Elias and had a child. Sarah relates that when the Communists took over Czechoslovakia, people would disappear. Although they were doing well financially, they decided to leave for Israel where they had two more children. Sarah describes the difficult conditions in Israel, but was able to get a nice place to live and she says that they were happy there. However her husband then developed kidney disease and they came to the United States, to Philadelphia. She eventually got a job in nursing and her husband, who was not well, opened a bakery.
This interview ends rather abruptly at that point.
See also the interview with herhusbandVictorElias.
Sarah’s brother, Josef Perl survived Plaszow, Auschwitz-Birkenau, Dachau, Bergen-Belsen, Gross-Rosen, Bolkenhain (a subcamp of Gross-Rosen), Hirschberg and Buchenwald. His testimony can be found at the websitehttp://www.josefperl.com/josefs-story/. There is also an interesting article about him here http://45aid.org/064/.
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Minna Perlberger
Minna Perlberger, nee Glücksmann, was born December 25, 1918 to a very religious family in Tyczyn, a small town in Poland. She briefly discusses her pre-war experiences, extra taxes on the Jews, attending public school and synagogues that existed in her town. She was active in the Zionist youth group Akiba. She discusses violence and anti-Jewish restrictions put in place in 1939 during the German Occupation (closing of Jewish stores, expulsion of Jewish children from public school and young men taken for slave labor). She discusses the fact that Jews were allowed to go to the Russian-occupied part of Poland, but that her family decided to remain in their house.
In 1942 her family was sent to the Rzeszów Ghetto where 2000 people were concentrated in six streets. There while she and her siblings were at work her parents were sent to Auschwitz from which they did not return. Her oldest brother was shipped to a work camp, was transferred back to the ghetto only to be sent to Treblinka where he perished. With her remaining brother they decided that the three last siblings should go into hiding. He and a friend took two weeks to find a farm where they dug an underground shelter near a barn. There the two sisters hid for 20 months in an airless, lightless shelter during the day, then slept on the straw in the barn with the cows at night. Her brother who hid in a nearby farm visited them once in a while. During one such trip he was found, tortured to reveal the whereabouts of his sisters and killed. She and her sister survived until 1944 when the Russians liberated the area.
After liberation, Minna met her future husband who was in the Russian Army. They married and he left Rzeszów with the army. After some violent pogroms she and her sister fled to Kraków where Minna gave birth to a boy in 1945. Fleeing more violence, the sisters fled to Lenau [phonetic] in the German Zone where they ran a bakery. Finally in 1946 they left for Czechoslovakia then smuggled themselves to Vienna and then to American Zone in Germany. They waited for three years to receive a United States visa to join her father’s family. In 1949 before leaving for the United States she gave birth to another boy who died two months later from a serious kidney problem. In the United States they struggled to make a new and successful life.
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David Buchsbaum
David Buchsbaum was born in Gorlice, Poland on April 20, 1921 to a religious family. He was one of 11 children.. He gives a brief description of pre-war Gorliceand the Jewish community which was 25% of the population, about 3,500 Jews. David’s family owned a grocery store.
David describes the mood change among non-Jewish neighbors in 1938 after Germany occupied Czechoslovakia and describes how they would stand in front of Jewish stores and businesses announcing, "Do not buy from Jews".
In 1939 once the Nazis occupied Gorlice the family was warned by a non-Jewish neighbor to flee, but the family could not afford the certificate to emigrate to Palestine. David details the anti-Jewish measures 1940: Jews had to wear the Yellow star, Jewish businesses were confiscated, synagogues were closed, Jewish" quarters" were created and David’s father was shot to death by a German soldier right before his eyes. David also witnessed the machine gun shooting of entire Jewish families.
In July, 1942 all males from 12-65 were arrested and marched in the streets; some were shot and David, a brother and others were sent to the Plaszow concentration camp. David describes the horrific conditions there: cold, typhus, appells, beatings and the electrified fence. In 1943, as the Russians advanced David and 1,000 other Jews were sent in boxcars to the slave labor camp, Skarzysko. Those who were left behind were either shot in the woods or were gassed in vans and burned. In Skarzysko they made ammunition and David was in in the harshest area, Barrack C. In 1944 David was sent to Buchenwald where all his personal possessions were confiscated, including his tallit and tefillin, which distressed his greatly because he had tried to observe tradition as best he could. As the Russians advanced he was sent to Terezin(Theresienstadt) and was liberated from there on May 8, 1945. David describes that many survivors from Terezin died from overconsumption of food immediately after liberation.
David later returned to Poland to find his relatives but left because of fierce antisemitism and the Kielce pogrom. He traveled to Prague, and was then sent to Salzburg, Austria by the Joint Distribution Committee. The Joint arranged for him to join an uncle in the United States. On June 2, 1949 David arrived in Boston. He and two brothers survived the war.
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Rose Fine
Rose Fine, nee Hollendar, was born in Ozorkow, Poland in 1917 to an Orthodox Jewish family. Her father was a shochet. She briefly describes living conditions during the German occupation before and after the establishment of the Ozorkow Ghetto in 1941: health conditions, deportations, and her work in the ghetto hospital where children were put to starve to death. She refers to the behavior of the Volksdeutsche in Ozorkow and her mother’s deportation to Chelmno where she was gassed to death. She witnessed the old and infirm deported in chloroform-filled Panzer trucks in March 1941 as well as the public hanging of 10 Jews. She was transferred to the Lodz Ghetto in 1942 where she worked for Mrs. Rumkowski until she was deported to Auschwitz in August 1944. After one week, following a selection by Dr. Mengele, she was transferred to the Freiberg, Germany air plane factory and later to Mauthausen in Austria, where she was liberated by the Americans in Spring 1945. She describes the birth of a baby girl (both mother and baby survived) just prior to liberation and help by a German farmer.
After liberation Rose stayed briefly in Lodz and Gdansk. She describes life in Gdansk where she got married. She and her husband lived in Munich, Germany for four years where they belonged to Rabbi Leizerowski’s1 synagogue and she attended the ORT school. She and her husband emigrated to the USA in 1949 with the help of the Joint Distribution Committee. She recounts the story of the hiding of a Torah by a non-Jew of Ozorkow and his giving it to a survivor from Ozorkow to take to Atlanta, Georgia.
See the May 4, 1981interview with Rabbi Baruch Leizerowski.
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Klara Leizerowski
Klara Leizerowski, nee Felker, was born on October28, 1924 in Chovorow, Poland(in Galicia, near Lemberg). Her father was a merchant. Klara describes pre-war Jewish life: her schooling, Jewish observance, keeping kashrut and the various languages spoken by the Jewish intelligentsia. She describes initially disbelieving stories of German refugees regarding anti-Jewish restrictions. She describes the Soviet occupation and how her “capitalist” family was designated as an enemy of the state and were denied citizenship. Many families were deported to Siberia for this “crime” and she explains how they lived in fear during this period of 1939 -41 and slept away from their home many nights. They were permitted to practice their religion and Klara was able to attend pharmaceutical school during this time by traveling an hour to Lemberg.
Klara describes the German invasionin spring of 1941 and the increasing restrictions on Jews. She also describes severalAktions. During one of these, she was hidden with her sisters by a priest and his family for one night. Klara’s parents hid in their basement behind a wall with 10 others. Klara was hidden by a Christian family for two and a half years in Lemberg and other small towns. The rest of her family was shot. During her hiding she was hidden in a wardrobe in a room right next to German soldiers. She describes the stress, lack of food and physical ailments from staying in this wardrobe so many hours at a time.
After liberation by the Soviets, she was reunited with one sister who survived and together they went to Katowice to escape both the Germans and the Russians. She was helped by HIAS and the Joint. She was able to go to Switzerland with her uncle's help (Chief Rabbi in Zurich) and lived there for two and a half years. She later moved to Munich in 1946 to marry Rabbi Baruch Leizerowski. They emigrated to the United States in 1952 with their two sons.
See also the interview with her husband, Rabbi Baruch Leizerowski.
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Margaret Beer
Margaret Beer, nee Weiss, was born January 9, 1911 in Sighet, Hungary. She details the swift transfer of all the Jews of Sighet in the first month of the German invasion, describing howS.S. troops moved into many Jewish homes, including hers during the German occupation, and how Hungarian authorities identified prominent Jews whomthe S.S. forced to form a Jewish Council. The Germans then confiscated Jewish businesses and personal property. Once ghettoized, the Jews were helped by non-Jewish Hungarians who smuggled food into the ghetto. She describes the evacuation of all Jewish patients from the local hospital, the formation of a Jewish police force, the evacuation of the Jews from the ghetto and the transports to Auschwitz.
She describes in great detail life in Auschwitz including the initial selection, showers, barracks, Appells, work conditions, food allotment, wash barracks, and her selection by Mengele. In July 1944 she was transported to Gelsenkirchen, Germany to work in the Krupp armament industry. She describes the working conditions and Allied bombings. In September 1944 she was transferred to Sömmerda in Thuringia, Germany to work in another ammunition factory. As the Allies drew close in April 1945, the camp was evacuated; Margaret escaped during the death march and eventually found housing in a German village until liberation at the end of April 1945. She describes help from Russian POW’s and later American liberators. Her skills as a dressmaker helped sustain her until May 1946 when she could join her brother who had been living in Philadelphia.