Oral History Interview with Susan Faulkner

Mina Kalter, née Basseches, was born in 1921 in Przeworsk, Poland, into a religious family. Her father was a traveling merchant and her mother in retail fabrics. Both parents were active in Zionist organizations and charitable endeavors and on good terms with Christian neighbors, until 1939. She describes the extensive work of the Kehillah in helping those in need. She provides extensive detail of life after the German invasion of Poland in 1939: bombing and desecration of the synagogue, forced labor, confiscation of Jewish property, ghettoization of all Jews, the lack of any help by former Christian friends, ghetto conditions. She describes smuggling her small brother to the home of a loyal former family housekeeper and later her escape from a work detail in March 1941. She then crossed the River San to Soviet-controlled Poland where she was helped by a Russian Jewish family prior to being resettled in a small town near L’vov. She describes in detail life under Soviet rule in Poland. She was exiled to Siberia because she refused to accept Soviet citizenship. She describes her transport to and life in a labor camp for four years, until May 1945. She also relates her clandestine trip outside the Siberian camp to obtain potatoes for planting.

In March 1945, as a Polish citizen, she received by mail permission to return to Poland. Recently married, she describes working her way across Siberia toward Poland with her husband in June 1945, where she experienced antisemitism. Through the Joint Distribution Committee in Szczecin, she learned of the survival of her two brothers and joined them in a displaced persons camp in Berlin in August 1945. She describes in detail the living conditions with her new born baby. There is a brief mention of her stay at another camp near Landsberg in 1948. She and her family immigrated to the United States in 1950. She describes her adjustment in the U.S., her children’s awareness of their parents’ background, and their commitment to Judaism. She concludes with the hope that her testimony will remind future generations of the horrors of the Hitler years.

Emmi Loewenstern was born on February 19, 1925 in Emmerich, Germany. She briefly describes pre-war life: schooling and relations with non-Jewish Poles. The family was well known in the town. Emmi describes the change in attitude toward Jews after the Nazis came to power. She gives a detailed description of Kristallnacht, the damage done to their home by soldiers they knew, the imprisonment of her father.

In December 1941, Emmi and her family were deported to the Riga Ghetto in Latvia. She describes the journey and arrival in detail including hearing about the mass murder of the Latvian Jews by Jewish survivors still working in the ghetto. She details the lack of food, crowded conditions, forced labor, brutality and atrocities: people being taken out on work shifts and shot if they were caught stealing food. She discusses some holiday observances in the ghetto. She also describes an incident in October 1942 when some young Latvian Jews tried to bring ammunition into the ghetto, were caught and 39 were shot to death.

In November 1943 Emmi, her sister and her mother were sent to various places for forced labor: working for the German army at the Armeebiekleidungsamt [army quartermaster] sorting clothes of deceased German soldiers and in another (unnamed) camp. She describes how the young children were separated from their parents and never heard from again. In the fall of 1944, they were deported to Stutthof and then to Libau (Latvia) where they had to work at a shoe factory. She describes how they took the handkerchiefs off their heads during the trip to and from work so the townspeople would see how they were being treated. In February 1945, they were deported to Hamburg, Germany to Fuhlsbüttel (a subcamp of Neuengamme) where they had to label bags of spices. She describes the deplorable conditions of the deathmarch from Hamburg to Kiel where they had to sort bricks.

In 1945, they were taken to Malmö, Sweden via Denmark by the Red Cross due to the Bernadotte Agreement. Emmi contacted relatives in the United States and Sweden. Emmi emigrated with her mother and sister to the United States where Emmi married in 1947 and had two daughters.

Frederick A. Walters was a Jewish soldier who served in the 474th Infantry Regiment of the U.S. Army. He knew about the existence of concentration camps from the Stars and Stripes and Armed Forces Radio Network but did not think he would ever witness them. He entered Buchenwald in April 1945 and describes his shock seeing the corpses and the appalling conditions of approximately 150 surviving prisoners. The regiment was not responsible for the care of the survivors but gave them army rations until food and medical care arrived. He recalls a man giving prisoners money who he believes may have been Edward R. Morrow. He describes the shock of his regiment in witnessing the realities of the camp and states that they had refused to believe published and broadcasted reports.

No official or unofficial meetings were held to discuss reactions and no regimental history documents the experience. Weimar townspeople denied knowledge of camp activities. Later shipped to Norway to deal with surrender of German army units, Mr. Walters found that German soldiers denied knowledge of the camps and did not believe his eyewitness testimony. He found the same disbelief in the U.S. upon his return and states appreciation for this opportunity to bear witness for the first time since the war.

William Mc Cormick was a sergeant in the 15th Reconnaissance Group, attached to Seventh Army Headquarters. He entered Dachau one day after the initial liberation and stayed for two days. He gives a very powerful description of the physical and mental condition of the survivors; bodies in boxcars and in piles on the ground, and human ashes in boxes near the crematorium. He reports that the Nazis killed 30,000 prisoners the week before liberation. He describes his reaction as well as that of others in his unit, and the lasting effect that what he saw in Dachau had on him.

Interviewee: MC CORMICK, William Date: January 11, 1988

Elizabeth J. Levy, nee Dreifuss, was born in 1927 in Ludwigshafen am Rheim, Germany. She attended a local school as the only Jewish child in classes for Catholics, whom her parents believed were friendlier than the Protestants. She also studied Hebrew in Mannheim.

After the 1935 Nuremberg Laws, her family was ostracized and her father was dismissed as a language professor. She moved with her parents to Leipzig, where her father taught in a Jewish school until Kristallnacht, when he was arrested. He was held at Buchenwald until family visas and tickets to Peru were obtained.

In February, 1939, they left Germany with visitor visas for England where her father taught German language classes for British police and worked at Bloomsbury House, helping German Jews to emigrate. Personal connections enabled his family to avoid internment as German nationals. In February, 1940, they sailed to the United States. Mrs. Levy married in 1949, had three children and became a language teacher.

She believes her religious faith sustained her during her youth and maintains that Jewish people must remember the Holocaust by avoiding intermarriage and abortion, to compensate for those Jews who were killed.

Elizabeth’s granddaughter, Rebecca, age 12 at the time, did an interview with her great-grandmother Lina Dreifuss (Elizabeth Levy’s mother) about her experiences in Nazi Germany. Mrs. Dreifuss is age 102 at the time of this interview.: https://vimeo.com/201457472/5b06ce1456

Elsa Kissel, nee Blatt, was born in Mainz, Germany on December 15, 1919. Her parents were born in Poland, her father was a businessman. She talks about her education in both Yeshivot and public schools. She describes in detail how school, her family’s relationships with non-Jews as well as Jewish life in general changed after Hitler came to power. Their activities became more and more restricted. She graphically describes the destruction and brutality her family experienced during Kristallnacht, when her father was sent to Buchenwald.

Elsa explains how her brother, Herman Blatt escaped to France, her parents and her sister smuggled themselves into Belgium. She got a nursing visa for Great Britain, helped by the Society of Friends. In England, Elsa—along with other Jewish refugees—was brought to Soughton Prison in Edinburgh. Later she was interned on the Isle of Man in a camp run by British Quakers. Minna Specht, a German educator, organized a school for children and events for the adult internees in these camps. The Quakers arranged Rosh Hashanah and Yom Kippur services for the women internees. Generally, the few non-Jewish prisoners were treated better than the Jewish ones.

Once Elsa’s release was approved, her request to go to London was granted. She describes in great detail her life in England—working for two British families and later as a nurse in London during the Blitz—once she got her auxiliary war service permit. During this time, as a young refugee girl on her own, Elsa shows great resourcefulness and strength of character.

Elsa explains how various family members managed to get to the United States. While still in Portugal, her father enabled Orthodox Jewish refugees to celebrate a seder.

Elsa traveled to the United States on a Canadian troopship to Halifax, then to New York where she was reunited with her family. Unlike her father, Elsa never spoke to her children about her experiences. Each of her three adult sons reacted differently when Germany invited Elsa to visit with her family.