Oral History Interview with Roy Allen

Piera Solender, née DelloStrologo, was born in Livorno, Italy, a town with a large Jewish population. As a child she experienced little if any antisemitism. During the war, she relocated to Milan, where with the help of a Mother Superior from Livorno, she worked as a tutor to a gentile family. In 1942, along with her mother and sister, she moved to Rimini and then Senigallia, where she spent over a year in hiding. Her father and other siblings fled to Switzerland.

By 1943, the German army were throughout Italy. In Senigallia, the women were befriended by Luigi Corleoni. They attempted to pass as Christians, only to later learn the townspeople knew the truth. Piera and her sister ran a local school. In October or November 1943, along with approximately 200 others, Christians and Jews, Piera hid in a tunnel for a month, hiding from Polish troops. Villagers brought water to those in hiding.

After the war, she returned to Milan where she learned her family members who had fled to Switzerland survived. She met her husband, a Polish Jew who survived five different concentration camps. They emigrated to the United States (year unknown).

Frederick A. Walters was a Jewish soldier who served in the 474th Infantry Regiment of the U.S. Army. He knew about the existence of concentration camps from the Stars and Stripes and Armed Forces Radio Network but did not think he would ever witness them. He entered Buchenwald in April 1945 and describes his shock seeing the corpses and the appalling conditions of approximately 150 surviving prisoners. The regiment was not responsible for the care of the survivors but gave them army rations until food and medical care arrived. He recalls a man giving prisoners money who he believes may have been Edward R. Morrow. He describes the shock of his regiment in witnessing the realities of the camp and states that they had refused to believe published and broadcasted reports.

No official or unofficial meetings were held to discuss reactions and no regimental history documents the experience. Weimar townspeople denied knowledge of camp activities. Later shipped to Norway to deal with surrender of German army units, Mr. Walters found that German soldiers denied knowledge of the camps and did not believe his eyewitness testimony. He found the same disbelief in the U.S. upon his return and states appreciation for this opportunity to bear witness for the first time since the war.

Fred Kulick served with the 336th Engineer Combat Battalion (Amphibious), United States 9th Army. Near Gardelegen, Germany, in the Saar Valley, they found between 100 and 200 corpses of slave laborers who had been locked in a barn and burned to death, probably by SS guards. Their commander, Lt. Colonel Paul Bennett ordered German civilians to give the victims a decent burial. This atrocity was recorded in the battalion records. Mr. Kulick sent photographs of the victims’ bodies to Yad Vashem in Israel.

He explains why he believes German citizens knew about the atrocities and the camps but were psychologically unable to admit it. He mentions a brief encounter with a group of starving American Prisoners of War in Schleswig Holstein. He relates his battalion’s activities in Europe from the German surrender until he returned to the Unites States.

Emmi Loewenstern was born on February 19, 1925 in Emmerich, Germany. She briefly describes pre-war life: schooling and relations with non-Jewish Poles. The family was well known in the town. Emmi describes the change in attitude toward Jews after the Nazis came to power. She gives a detailed description of Kristallnacht, the damage done to their home by soldiers they knew, the imprisonment of her father.

In December 1941, Emmi and her family were deported to the Riga Ghetto in Latvia. She describes the journey and arrival in detail including hearing about the mass murder of the Latvian Jews by Jewish survivors still working in the ghetto. She details the lack of food, crowded conditions, forced labor, brutality and atrocities: people being taken out on work shifts and shot if they were caught stealing food. She discusses some holiday observances in the ghetto. She also describes an incident in October 1942 when some young Latvian Jews tried to bring ammunition into the ghetto, were caught and 39 were shot to death.

In November 1943 Emmi, her sister and her mother were sent to various places for forced labor: working for the German army at the Armeebiekleidungsamt [army quartermaster] sorting clothes of deceased German soldiers and in another (unnamed) camp. She describes how the young children were separated from their parents and never heard from again. In the fall of 1944, they were deported to Stutthof and then to Libau (Latvia) where they had to work at a shoe factory. She describes how they took the handkerchiefs off their heads during the trip to and from work so the townspeople would see how they were being treated. In February 1945, they were deported to Hamburg, Germany to Fuhlsbüttel (a subcamp of Neuengamme) where they had to label bags of spices. She describes the deplorable conditions of the deathmarch from Hamburg to Kiel where they had to sort bricks.

In 1945, they were taken to Malmö, Sweden via Denmark by the Red Cross due to the Bernadotte Agreement. Emmi contacted relatives in the United States and Sweden. Emmi emigrated with her mother and sister to the United States where Emmi married in 1947 and had two daughters.

Manya Perel, nee Frydman, was born 1924 in Radom, Poland, youngest of 10 children in a traditional Jewish family. Her father had a bakery. She describes her education and Jewish life in Radom, Polish antisemitism, Przytyk pogrom in 1936, and continues with post-September 1939 German invasion. She mentions persecutions, deportation of younger males to Belzec labor camp, 1941, establishment of ghetto in Radom, collaboration of Volksdeutsche and Ukrainians in brutalities, and some help by Jew‌ish police.

She details the August 1942 “resettlement” of Radom Jews to Treblinka gas chambers, with younger, able-bodied persons retained for forced labor in factories near Radom. She describes her efforts to hide her five-year-old niece in the barracks of a Majdanek sub-camp.

She was transferred to Majdanek, then to Plaszow and to Auschwitz. She describes conditions in these camps and the even harsher conditions in Gundelsdorf, Oberfranken, Germany, where slave laborers were taken as Russian Army approached. She experienced near starvation early 1945 during flight with guards to Camps Ravensbrück and Rechlin. She nearly died of typhus after liberation. After she recov‌ered she made her way back to Radom to search for family and found continued antisemitism there. She remembers German promise of safe exit to Radom Jews with foreign passports in exchange for prisoners of war and how they were executed instead.

She went to Stuttgart with the help of UNRRA and the Joint Distribution Committee. After three years of rehabilitation, she emigrated to Montreal, Canada in 1948 and moved to Philadelphia in 1958.