Oral History Interview with Anna Berenholz

Born in Wrexen, Germany, in 1919, Fred Stamm was one of four children. Their father was a poor cattle dealer. Fred describes his limited early education in a Jewish school in Warburg and in the local Gymnasium, from 1930 until 1933, when a Nazi decree forced Jewish students out. His two sisters were transferred from Jewish to Catholic school, protected by the nuns.

He illustrates the effect of pre-war Nazi influence in Wrexen. His grandmother befriended villagers with clothing and bedding after a disastrous flood, but at her funeral in 1934 her casket was stoned by village youths. Fred served as an apprentice with a cabinet maker until 1938, when he was forced into a Jewish labor unit.

During the night of November 9, 1938, strangers broke into the Stamm house, ransacking the ground floor while the family, in bed upstairs, was unmolested. The next morning, Fred and his brother were advised to leave town and ride the railroads for several days. When they returned they found all the males in the town, except their ill father, were taken to a concentration camp. Most of them later returned home.

Within the next few months, both brothers left Germany for the United States, sponsored by their cousin, a gynecologist in Philadelphia where Fred quickly found work repairing furniture.

In 1942, Fred and his brother served in the United States Army even though they were considered German enemy aliens. He served in the Air Force as an aircraft mechanic, and refused European duty until granted American citizenship. He was sent to China with a fighter squadron to bomb Japanese-occupied territories. Fred returned to Philadelphia, married, raised two children and became a student of Jewish history at Gratz College.

See also the testimony of his wife, Ilse Stamm.

Interviewee: Fred Stamm Dater: June 1980

Philip G. Solomon served in the United States Army, in the 101st Cavalry Reconnaissance Squadron Mechanized, which liberated the Landsberg concentration camp on April 28, 1945. He describes his unit’s arrival in Germany in February/March 1945, emphasizing their military mission and their lack of knowledge of concentration camps or the scale of mass murder. His first indication of Nazi horrors occurred after crossing the Rhine, heading east, when his unit captured small towns, liberating displaced persons from forced labor camps (mostly Eastern Europeans). His second indication came when liberating several prisoner of war camps. He details the ominous experience of finding sealed railroad cars on a siding filled with dead concentration camp victims. On April 28, 1945, his unit stopped near the city Landsberg, waiting for a bridge to be repaired and unaware of the camp 1000 yards away. A shift in the wind eventually alerted them to the smell, and sight of smoke from the camp where retreating S.S. had just massacred the inmates. The unit found about 20 starving and ill survivors. He details the conditions of the camp and his feelings upon seeing the massive piles of bodies, hangings and other atrocities. The unit had no food or medical supplies and could only radio for help. They were commanded to leave Landsberg after 20 minutes in order to seize and hold a causeway near Munich.

He describes in detail the reactions of prisoners to liberation, the response of the young soldiers to the dual experience of witnessing the atrocities in the midst of war, and his own complex and gradually evolving psychological reaction to this experience. He stresses his concern about ongoing genocides since World War II. And he affirms his faith and pride in his Jewish heritage.

D.S. son of a Jewish banker and a Protestant mother, was born in Berlin, Germany in 1928. He stayed in Berlin until 1948. He discusses his family’s history, his education and how their life as Jews changed and became increasingly restricted after 1935. Non-Jewish relatives broke off contact until after the war ended.

He briefly describes Kristallnacht. His father’s business and property were confiscated. D.S. and his father were arrested and detained at Rosenstrasse for one week and saw the Rosenstrasse Action by non-Jewish spouses of the prisoners. His family was forced to move into rooms shared with two other families. After the Jewish schools were closed, D.S. worked for the Reichsvereinigung der Juden in Deutschland for several months until the entire staff was deported in vans. He was spared because of his non-Jewish mother and believes that this is why his father survived. He became Bar Mitzvah in 1941. D.S. and his father were assigned to a labor camp in Berlin in 1942. D.S. resisted the Germans through sabotage while in the labor unit and as a member of a small resistance group composed of young men from mixed marriages. He describes life during the Battle of Berlin and postwar under Russian occupation.

D.S. completed his education in a German high school. He could no longer endure life in Germany and came to the United States in 1948, helped by HIAS. His parents remained in Germany, but his mother joined him after his father’s death.

D.S. cites personal encounters to prove Germans knew what happened to Jews in the camps as well as a few incidents of help from non-Jews. He talks about his feelings about Germans and his determination to fight antisemitism.

Genia Golombek, nee Fieman, was born on January 17, 1923 in Lodz, Poland into a religious middle class family. Her father was in the commercial wood-burning business. She attended a Polish state elementary school and then a private Jewish girls high school one of five in Lodz. In December, 1939 all the Jews of Lodz were forced into a ghetto. Genia describes life in the Lodz ghetto: the Judenrat, deeds of Rumkowski, its Jewish leader, Hans Biebow, German commandant, the round-ups and the inhuman conditions. Genia’s father worked for the Judenrat but later died of starvation in 1942.

In 1944 the Jews of the Lodz Ghetto were deported to Birkenau/Auschwitz. Genia describes her life there and even being passed over by Mengele twice. In October 1944 she was sent to Lenzing labor camp (a subcamp of Mauthausen) in Austria to work making artificial wool and bomb shelters for the Germans. She mentions kindnesses by the camp commandant and two women SS guards. She was also helped by two non-Jewish prisoners (one a Frenchman) while building the underground bomb shelters.

She was liberated by the Americans on May 5, 1945 in Lenzing, received food and medical help from the Americans and was relocated to Kammerscheffling (also in Austria) where they set up more aid facilities. In June, 1945 she went to Santa Maria di Leuca, near Naples, to receive aid from the Joint Distribution Committee. She was helped by the International Refugee Organization during her travels to Italy. While working for the Americans in Caserte, Italy, near Naples, she met her husband. They married and had two children. The family emigrated to the United States in 1950.

Herbert Lindemeyer was born in Minden, Germany in 1922. His father owned a pharmacy. He describes antisemitism after Hitler’s appointment as Chancellor in 1933 and briefly mentions the boycott of Jew‌ish stores in April 1933 and the Nuremberg Laws of 1935. He describes his parents’ discussions of whether to emigrate. After Kristallnacht, his father was incarcerated in Buchenwald for a month and his pharmacy confiscated by the Nazis.

Herbert emigrated to England in August 1939 through the help of a British Quaker woman. He describes in detail his internment, with thousands of German and Austrian refugees—in June 1940 on the Isle of Man. In December 1941 he was allowed to leave when he obtained a defense job in Manchester, England. There in January 1944 he married a woman who had traveled to England on the Kindertransport. In October 1945 he joined the American Army for an assignment in Germany as an interpreter and mail censor. One assignment was the tracking of Werner Von Braun. Later he returned to Minden where the new owner of his father’s pharmacy had kept papers which helped Herbert obtain restitution. He emigrated to the United States in 1948.

Daniel Goldsmith was born in Antwerp, Belgium on December 11, 1931 to Polish parents. His family was orthodox and he was educated at a Yeshiva. They lived in Antwerp under German occupation and suffered under the ever-increasing anti-Jewish measures. His father was transported to a labor camp in France, August 1942 and never heard from again.

His mother, Ruchel Goldschmidt – who was in contact with the Belgian underground – managed to get some money, safeguard their possessions, and find a hiding place just before and while the Germans raided their neighborhood and ransacked Jewish-owned houses, helped by Belgians who pointed out Jewish residents. Daniel cites several instances when Belgians cooperated with the Germans. He also gives many examples of aid by non-Jewish Belgians, especially Father André (who was recognized as a “Righteous Gentile”) and other Catholic clergy and nuns. He also mentions his mother’s work with the underground.

Daniel and his sister were placed in a convent in December 1942, then with Christian families after their mother found out the Germans were going to enter the convent to look for Jewish children. He was in a succession of orphanages in Weelde and Mechelen, run by Father Cornelissen, from 1943 to 1944, while his sister lived with another Christian family. Daniel got false baptismal papers, changed his name, lived as a Catholic, but refused to convert.

In May 1944 the Germans imprisoned all circumcised boys in the orphanage, then transported them on cattle cars with other Jewish children. Daniel and several other boys escaped from the moving train and managed to contact a priest who placed each of them with a different Christian family who hid them. Monsieur and Madame Botier, hid Daniel, were kind to him, and worked to reunite him with his mother after liberation in September 1944.

Daniel describes various placements post liberation, especially in AischeEnRefail; mentions a French committee that collected hidden Jewish children, and Aliyah Bet. His mother was injured during an air raid and could not take care of her children at that time. He relates how difficult and painful it was for all parties, especially his sister, when his mother wanted to reclaim her daughter from the Christian family that sheltered her for three years.

In April 1948, Daniel, his mother and his sister went to the United States from Belgium, sponsored by his father’s family. He talks about his family’s life shortly after they arrived, and his own life from that time to the present.