Oral History Interview with Ida Firestone

Zenek Maor, was born August 9, 1923, in Wloclawek, Poland, into a religious Jewish family. His father was a factory owner and the family lived comfortably until the German occupation. He details pre-war life including his HashomerHatzairactivities. He describes German restrictions and brutalities in Wloclawek, where his father was arrested and held for ransom, and later in Warsaw, where his family fled in January 1940. As a 16 year-old, he worked in various forced labor brigades, including the Okecie air-field in Warsaw. He gives detailed descriptions of life in the Warsaw ghetto including Jewish police and the HashomerHatzairnetwork of underground schools. Because of severe hunger in the ghetto, he was encouraged by his family to escape in 1942.

Eventually sent to various labor camps, he details difficult work conditions but mentions ongoing belief in his own survival. He discusses reasons that people could not escape from labor camps or from Auschwitz. He details his arrival at Auschwitz in summer 1943 including initial belief in the slogan “Work Makes You Free,” the smell of roasting flesh, and his defiance of Mengele’s decision to send him to annihilation with other children instead of assigning him to work with his older brother. Much information is given on Auschwitz: daily routine, work, treatment by Kapos, latrine communication between prisoners. He describes the death march from Auschwitz from January 17, 1945 to May 10, 1945 and gives an in-depth account of his liberation by the Russian Army. Returning to Poland, he learns that no one from his family survived. He emigrated to Palestine in April, 1947.

This interview was conducted in Haifa, Israel.

Margaret Beer, nee Weiss, was born January 9, 1911 in Sighet, Hungary. She details the swift transfer of all the Jews of Sighet in the first month of the German invasion, describing howS.S. troops moved into many Jewish homes, including hers during the German occupation, and how Hungarian authorities identified prominent Jews whomthe S.S. forced to form a Jewish Council. The Germans then confiscated Jewish businesses and personal property. Once ghettoized, the Jews were helped by non-Jewish Hungarians who smuggled food into the ghetto. She describes the evacuation of all Jewish patients from the local hospital, the formation of a Jewish police force, the evacuation of the Jews from the ghetto and the transports to Auschwitz.

She describes in great detail life in Auschwitz including the initial selection, showers, barracks, Appells, work conditions, food allotment, wash barracks, and her selection by Mengele. In July 1944 she was transported to Gelsenkirchen, Germany to work in the Krupp armament industry. She describes the working conditions and Allied bombings. In September 1944 she was transferred to Sömmerda in Thuringia, Germany to work in another ammunition factory. As the Allies drew close in April 1945, the camp was evacuated; Margaret escaped during the death march and eventually found housing in a German village until liberation at the end of April 1945. She describes help from Russian POW’s and later American liberators. Her skills as a dressmaker helped sustain her until May 1946 when she could join her brother who had been living in Philadelphia.

Dr. Leon Friedman was born February 17, 1902 in Warsaw, Poland. His parents owned a grocery store. He received his teacher’s diploma and Ph.D. from Warsaw University. He discusses pre-war antisemitism and his education. He joined HashomerHatzairand served in Palestine from 1922 to 1924 instead of serving in the Polish army. He describes life in Kibbutz Hashomer Hatzair. He returned to Poland where he taught for 14 years.

In 1939 he walked to Bialystock illegally with a group of Jews. He lived under Russian occupation until June 1940, when he was sent to the village of Mandacz in Komi, Siberia with his wife and daughter for refusing a Russian passport. He describes travel to, conditions in, and escape from Mandacz in detail. Dr. Friedman worked as the chief accountant in Murashi. He went to Sochi (Southern Russia) as part of a transfer of 3000 Jews, which he arranged. He describes life in Sochi whose population was predominantly Greek.

After the war, Dr. Friedman and his family returned to Warsaw and Lodz. They were smuggled into Berlin. He talks about conditions faced by refugees in the Russian zone. He mentions two brothers who experienced antisemitism after joining the Anders Army. In 1946 Dr. Friedman organized the escape of 9000 Jewish refugees from East Berlin to avoid transport to the Soviet Union. He describes an illegal border crossing from the French zone to the Bergen-Belsen displaced persons camp in the English zone, where he started a school for orphan’s preparing to go to Palestine on Aliyah Bet. He lived in Stuttgart, Germany for a few months where he founded a “Folk University” with help from the Jewish community.

Dr. Friedman and family arrived in Philadelphia March 3, 1947. He founded the Association of Jewish New Americans of Philadelphia. He talks about his life as a refugee, why he survived, the effects of hunger on human beings, and the treatment of Holocaust survivors.

Joseph Levy was born on August 22, 1911 in Eschweiler, Germany. Despite antisemitic harassment during childhood, he enjoyed his childhood in public and private Jewish schools and in a Jugendbund youth group.

On January 31, 1933, his father and older brother—warned by a friendly local Nazi leader—fled before storm troopers ransacked their butcher shop in Siegburg. Some Christian employees helped shelter the family at that time and later delivered a ransom for the father’s release from Dachau.

In 1937, Joseph obtained an American visa and joined his siblings in New York City. Their parents followed, aided by the Red Cross and a Jewish organization. They sailed in a fishing boat from Barcelona, with a brief stay in Cuba, before arriving in the United States in December 1941.

Most of this interview narrates the stories of his father in hiding and forced labor and his brother in resistance groups in France and Spain (both of whom had already died at the time of this interview).

Elizabeth Bleiman, née Zuckerman, was born July 10, 1921 into a modern Orthodox family in Ófehértó, Hungary and completed elementary school there. She attended Jewish high school in Debrecen until 1937 and returned home, where all of her family suffered from antisemitic government restrictions. After German occupation in March 1944, they were deported to the Kisvarda Ghetto. She details their transport to Auschwitz in July 1944, her separation from her parents during selection by Dr. Mengele, and the harsh conditions in thecamp, starvation rations and being advised by an elderly German prisoner to try to escape via transport. She describes how she and a friend got into a transport and were moved to Stutthof, the terribly crowded conditions and prisoners getting burned from standing in the sun all day during Appells. She again escaped via transport with a friend, this time to Praust, where they were forced to install cables for a new airport. She describes that French prisoners would write them uplifting notes indicating that the Russians were advancing and to hold on to life. She details cruel conditions of a forced march to Danzig.

Liberated by Russians in February 1945, she was hospitalized for two months with typhus. After recovery, she and a friend foraged for food, shelter and clothing in abandoned houses as they traveled from Danzig to Hungary. In Ófehértóshe found her family home was occupied by non-Jewish refugees but she recovered some gold and other valuablesburied by her father before his deportation. In 1946 she moved to Germany to live in an American displaced persons camp, where she married a Lithuanian Jew in 1947 and they emigrated to the United States in 1949. Elizabeth refers to continuing antisemitism in Hungary despite a new liberal constitution.

Isadore Hollander, born 1920 in Paris, returned to Bendin (Będzin), Poland with his Polish parents and older sister in 1923. He describes in detail the pre-war Jewish community. Following his father’s death and mother’s re-marriage, he lived, from ages 11 to 15, in an orphanage operated according to Janusz Korczak guidelines, which he describes in detail. During this period, he joined a Zionist youth group. He mentions growing antisemitism in Poland.

After September 1939, he ran from town to town, to avoid forced labor, until captured and sent to work in a coal mine in Jaworzno near Krakow. He escaped to Russian-occupied Poland, living in Lvov at the beginning of 1940. To avoid imprisonment for “illegal” business, he registered for work in Russian. Assigned to Stalino coal mine in the Donbas region, he escaped to Rovno and describes religious life there, winter, 1940-June 1941. After the Rovno Ghetto was established, he escaped from slave labor with help from former Polish soldiers. He lived with 10 other Jews in nearby forests until 1943, having minimal contact with Polish partisans, due to mutual suspicion. He later served in the Polish Army. His eye-witness account of German-evacuated Majdanek and detailed description of his life as a Polish soldier includes revenge he and other Jewish soldiers took on Volkdeutsche Poles. At the end of the war, he returned to Bendin and met his future wife. He details their escape from Poland and life in Deggendorf DP camp in Bavaria. They emigrated to Philadelphia in 1947.

See also the interview with his wife, Anni Hollander.