Oral History Interview with Gertrude Jacobs

Dora Langsam was born in Brzeziny, Poland January 1, 1925. Her family kept kosher, her father, a business man, fought with Trumpeldor, her brother served in the Polish army.

She describes conditions for Jews after the German invasion in September 1939. One brother died trying to protect his father from the Germans, one sister with her newborn baby was taken during a selection. The rest of the family stayed in the Brzeziny Ghetto from 1940 to the spring of 1942 when the ghetto was closed and the Jewish population was transported to the Lodz Ghetto. Her mother was taken away in a selection immediately, a brother later. Dora and her father worked in a factory as slave laborers. She describes what she refers to as “hellish conditions” in the Lodz Ghetto.

In July or August 1944, the liquidation of the ghetto started. Dora, her father, and a sister were transported to Auschwitz. Her father was taken away as soon as he got off the train. Dora and her sister lived in barracks, supervised by a brutal Czech KAPO and endured daily Appells, selections, hunger and cold. Dora tried to rescue her sister during a selection and both were saved from certain death at the last second by an air raid. Both were transported to a labor camp in Neukölln to work in an ammunition factory owned by Krupp. In 1945, near the end of the war, they were transported to Ravensbrück where they received food packages from the American Red Cross. Dora and her sister did not get sick like most of the girls because they didn’t eat the non-kosher food.

On April 24, 1945 Dora and her sister went to Padborg, Denmark on a convoy organized by Folke Bernadotte, then on to Copenhagen and Malmö, Sweden. She describes how deeply being treated like human beings affected them and the quarantines in Lund then Visingsö. Dora worked in a sanatorium during the day and went to school at night, stayed in Sweden for eight years, married her husband, a survivor from Poland, and had a son and a daughter during that time. On July 6, 1953 they went to the United States, helped by HIAS, because her husband wanted to raise his children in a free country. Her sister still lives in Sweden with her husband, also a survivor.

Hilde Reiter, (previously Miriam Vos) was born in Bad Neuenahr, West Germany on June 6, 1920. Her family was in the cattle and meat business before the war and she attended a private girls Catholic Cloister school. After the Nuremberg laws were passed in 1934 Hilde’s younger sister left for the United States. Hilde describes Kristallnacht in 1938 in her town. Soon after, her parents left for the United States. In 1934 Hilde joined Habonim (Labor Zionist Youth Organization), went to an agricultural farm owned by the Schocken family and prepared to make aliyah to Palestine.

In December 1939 right after the war broke out Hilde and her group set sail from Berlin. They had illegal visas to Bolivia. Hilde describes the boat ordeal for the 400 immigrants on the ship, “Atlantic” that was meant to carry 150 passengers. They traveled for months around Europe (Hungry, Bulgaria and Romania) before entering Haifa harbor in November 1940. There they were taken prisoner by the British and taken to Atlit prison. Hilde was later freed by the Jewish Agency and went to kibbutz Ein Hashofet and then to Kfar Menachem. Hilde lived in Israel from 1940-1957 where she married and had two sons. Her husband died in the 1948 War of Independence. Later, in 1957 she went to the United States to join her family.

Genya Yetz Kinegal, nee Goldfisher was born December 24, 1925 in Skolne, Poland (Galicia), a small village with 3,000 Jews. The town was occupied by Germans in 1939, then by Russians until 1941. Genya briefly describes the Russian Occupation. When the Germans took over, Genya took on a Polish identity and rented an apartment for a time but eventually was captured by the Germans in the fall of 1942, deported to the Przysucha Ghetto, and then to Plaszow where she did forced labor for a year sewing uniforms. In 1943 she was sent to Skarzysko-Kamienna, in Poland where she worked in a munitions factory making launchers for grenades. In August 1944, she was sent in cattle cars to a women’s camp connected to Buchenwald to work in another munitions factory. All the prisoners in these camps were Jews.

Genya describes the daily routine in the camps, hunger, living and working conditions, as well as clandestine attempts to celebrate Jewish holidays. An attempt to save a newborn baby led to dire consequences for all the women in the camp. She explains the “selections” that determined who would live and who would die. The prisoners formed small groups of four or five to support and protect each other.

Genya along with the other prisoners were driven out of the Buchenwald satellite camp in March 1945. They wandered about on foot until they encountered American soldiers on May 5, 1945. The Americans provided food, clothing and shelter. Jewish soldiers obtained certificates that enabled survivors to go to Palestine legally. Genya found out that her entire family perished. She explains how what she went through still affects her psychologically and physically, and how much was taken away from her during the Holocaust.

Frederick A. Walters was a Jewish soldier who served in the 474th Infantry Regiment of the U.S. Army. He knew about the existence of concentration camps from the Stars and Stripes and Armed Forces Radio Network but did not think he would ever witness them. He entered Buchenwald in April 1945 and describes his shock seeing the corpses and the appalling conditions of approximately 150 surviving prisoners. The regiment was not responsible for the care of the survivors but gave them army rations until food and medical care arrived. He recalls a man giving prisoners money who he believes may have been Edward R. Morrow. He describes the shock of his regiment in witnessing the realities of the camp and states that they had refused to believe published and broadcasted reports.

No official or unofficial meetings were held to discuss reactions and no regimental history documents the experience. Weimar townspeople denied knowledge of camp activities. Later shipped to Norway to deal with surrender of German army units, Mr. Walters found that German soldiers denied knowledge of the camps and did not believe his eyewitness testimony. He found the same disbelief in the U.S. upon his return and states appreciation for this opportunity to bear witness for the first time since the war.

Philip G. Solomon served in the United States Army, in the 101st Cavalry Reconnaissance Squadron Mechanized, which liberated the Landsberg concentration camp on April 28, 1945. He describes his unit’s arrival in Germany in February/March 1945, emphasizing their military mission and their lack of knowledge of concentration camps or the scale of mass murder. His first indication of Nazi horrors occurred after crossing the Rhine, heading east, when his unit captured small towns, liberating displaced persons from forced labor camps (mostly Eastern Europeans). His second indication came when liberating several prisoner of war camps. He details the ominous experience of finding sealed railroad cars on a siding filled with dead concentration camp victims. On April 28, 1945, his unit stopped near the city Landsberg, waiting for a bridge to be repaired and unaware of the camp 1000 yards away. A shift in the wind eventually alerted them to the smell, and sight of smoke from the camp where retreating S.S. had just massacred the inmates. The unit found about 20 starving and ill survivors. He details the conditions of the camp and his feelings upon seeing the massive piles of bodies, hangings and other atrocities. The unit had no food or medical supplies and could only radio for help. They were commanded to leave Landsberg after 20 minutes in order to seize and hold a causeway near Munich.

He describes in detail the reactions of prisoners to liberation, the response of the young soldiers to the dual experience of witnessing the atrocities in the midst of war, and his own complex and gradually evolving psychological reaction to this experience. He stresses his concern about ongoing genocides since World War II. And he affirms his faith and pride in his Jewish heritage.

Jack Arnel (previously YashaAronovitz) was born on May 23, 1929 in Vilna, Poland (now Vilna, Lithuania) to a well-to-do Jewish family. His father owned a furrier factory and his mother was a custom tailor. He shares his childhood memories of his war-time experiences. He describes their pre-war life, having a maid, and a governess and spending summers in the country. Jack was a member of Betar. Jack briefly describes how their lives changed under the Soviet Occupation in 1939.

Jack describes that in 1941, when the Germans occupied the area,his family was moved into the Vilna Ghetto and from there to a sub-camp for furriers (who were privileged prisoners called Keilis). There they made fur vests for German soldiers. Jack describes the family’s deportation in 1944 and the fear that they were being sent to their death since they were headed toward Ponary2, but eventually passed it. The women were forced off the trains in Stutthof and the men were sent to LagerKreisLandsberg, a sub-camp of Dachau. Jack was forced to work building underground facilities to manufacture weaponry for the German armies and describes Dachau in detail: beatings, starvation, killings and brutal labor. Later he and his father fled from a transport during an American air-raid and found an advancing American Army unit. They were cared for at St. Ottilien Hospital, an American camp set up in a church in Germany. His mother and sister, Sonia, survived as well and were liberated by the Russians. Jack describes how they were all reunited in Munich. They remained in a Displaced Persons Camp for four years and arrived in the United States in July 1949.