Oral History Interview with Klara Leizerowski

Willie Nowak was born August 1, 1908 in Berlin, to a family of libera1 Austrian Jews. His father owned a tobacco factory in Berlin. After attending a Realgymnasium in Berlin, Willie sold pharmaceuticals in Brunn, Czechoslovakia, 1935-37. On his return to Berlin, he found he had lost his German citizenship. During Kristallnacht in 1938, he witnessed the burning of the Fasanenstrasse Synagogue where he had celebrated his bar mitzvah. He emigrated to Shanghai in 1938 with his fiancée and the two children of his first marriage. He describes in detail the refugee camp in the Japanese district, the support from the Joint Distribution Committee and the Russian Jewish community for a hospital, kosher soup kitchen and the services of a rabbi. Willie worked as a musician in bars and night clubs and was also in charge of Jewish guards in the refugee camp. He describes interactions between Chinese and Japanese individuals and himself. His wife, Elsa, worked in an underwear factory owned by Austrian Jews who sold to Japanese buyers. The Nowak family emigrated to the United States in January 1948 on a collective affidavit for Shanghai refugees.

Liesl Joseph Loeb was born on June 17, 1928 in Rheydt, Rhineland, Germany. Liesl, together with her father, Josef Joseph, an attorney, and her mother, Lilly Salmon Joseph, was a passenger on the S.S. St. Louis. This German luxury Liner sailed on May 13, 1939, from Hamburg toward Havana, Cuba, with 937 Jewish refugees on board.

Liesl speaks about her family background and life leading up to Kristallnacht which she experienced, hiding in her own home while Nazi hoodlums were vandalizing it. She describes the months leading up to embarkation and conditions which had to be met before leaving Germany and immigration into Cuba, which was to be temporary until the family’s quota number was called for the United States.

She describes the trip and its complications from a child’s perspective. She speaks of her father’s sense of duty as the chairman of the passenger committee and the commitment and devotion of all its members. The desperate situation of the hapless passengers to whom no country offered a haven, especially not the United States, is emphasized. After 40 days at sea, the passengers are rescued through the efforts of the American Jewish Joint Distribution Committee (JDC), by four countries - England, Holland, France, and Belgium.

Finally the Joseph family lands in England, and their life as World War II began is described. The destiny of most of the passengers who were taken in by Holland, France and Belgium ended in tragedy when these countries were invaded by the Nazis.

She describes attending school as an “evacuee”, the internment of her father on the Isle of Man as an enemy alien and arrival in New York on September 10, 1940. She concludes with her graduation from high school, and her immediate marriage thereafter. Several footnotes pursuant to the St. Louis story are added at the end of this memoir.

Self-taped oral memoir: LOEB, Liesl Joseph Date: Nov. 17, 1998

Arnold Vanderhorst, born in Arnhem, Holland, July 24, 1935, shares his childhood memories of surviving World War II by living in hiding. After his family bakery was sealed by the Nazis, his mother took him to a "strange" family, the Holthuis, with whom he remained throughout the war and liberation. Both his sister and grandmother were also placed with families; however, his parents perished in Auschwitz. The Holthius family had four children, the oldest a member of the Resistance. The father was politically active, having run for mayor of Arnhem. Arnold describes his life with them, being safe, having food and an education throughout the war, and explains that he was secure enough to play with neighborhood children despite the presence of German soldiers nearby. He was tutored by Hilda Presser, wife of photographer Sem Presser. She maintained contact with him when he later entered an orphanage. At one birthday party, photographs of children were taken professionally and turned into a book, which is in a museum in Holland. Arnold describes a brief encounter with his grandmother in the forest, when he and the Holthuis family evacuated the city.

After liberation, Arnold began an odyssey of experiences. In 1945, for reasons of health, he travelled to England, where he lived for six months. He returned to Holland, reuniting with his grandmother and sister. In 1947, the three emigrated to New York via Sweden to live with an uncle who had fled earlier. Arnold explains that after several incidents of Arnold’s misbehavior, his uncle and wife insisted Arnold and his grandmother return to Holland. He describes living in several different locations including two Jewish orphanages (Koningslaan and the AemmalannZeven for boys) and with two different families. He details his schooling experiences.In 1954, at 19, he left the orphanage and took up residence with the Perelkamp family. He describes life with them and attending a technical school until 1956 during which time he describes having difficulty concentrating on his studies because of his loneliness. He describes a close relationship with his social worker who encouraged him to seek the help of HIAS to return to the United States. He describes psychological reactions to his wartime experiences as a young child.

He found work at a brokerage house and eventually completed his education. He married and adopted two boys. In 2004, he returned to Holland for a reunion with friends.

Dora Freilich, nee Golubowitz, was born December 25, 1926 in Pruzany, Poland, near Bialystok. She describes pre-war life: schooling, relations with non-Jewish Poles, Jewish community life and youth groups. She talks in great detail about the Russian occupation 1939-41, including expropriation of her family’s business. After the German invasion, her family had to move into the Pruzany Ghetto in June 1941. She describes living conditions, cultural activities, labor units, Judenrat, and contact with Jewish partisans in the ghetto. A non-Jewish ex-employee of her father hid her baby sister but later the family asked him to return the child.

Dora describes the evacuation of the ghetto in January 1943, and her family’s transport to Auschwitz-Birkenau. She witnessed Mengele’s sadistic games with prisoners and was aware of medical experiments, which she describes in great detail. She details sadistic behavior by guards, including shooting her sister for sport. Conditions at Birkernau: slave labor, types of prisoners, orchestra, death process, and relations among inmates are described. She explains how older girls tried to help the younger ones and the coping strategies they used to survive.

She describes the sabotage of a crematorium in October 1944 and the public hanging of four girls held responsible. She describes the escape, capture and execution of Mala Zimetbaum.

In January 1945 she experienced the final days of the camp and described the death march to and conditions in Ravensbrück. After three months she went to Malchow. Dora and 11 girls escaped into the forest. They were liberated by Russian soldiers May 1945. She describes treatment by Russians, which ranged from kindness to brutality.

The girls returned to Pruzany after a three month journey where Dora experienced both antisemitism and help from non-Jews. They went on to Lodz. Their attempt to go to Palestine with Aliyah Bet failed. Dora and her friend, Bess, married two brothers. In 1946 they went to Feldafing, a Displaced Persons camp. She emigrated to the United States in March, 1949. Dora talks about survivor’s guilt and how the Holocaust and the loss of her family still affects both her and her daughter. Her husband, Bernard, and her friend Bess were also interviewed by the Holocaust Oral History Archive staff.

This document is a program for an event titled 'A Conversation with Elie Wiesel' held at Chapman University on April 9, 2014. The program welcomes Orange High School and includes a detailed biography of Nobel Laureate Elie Wiesel, highlighting his experiences during the Holocaust, his literary work (especially 'Night'), and his extensive activism for peace and human rights globally. It mentions his numerous awards and his involvement with The Elie Wiesel Foundation for Humanity and Boston University. The program lists participants in the event, including Professor Jan Osborn, Principal Ernie Gonzalez, and President James L. Doti, and features several quotes attributed to Elie Wiesel. The document serves as an informational booklet for attendees of the event.

Genya Yetz Kinegal, nee Goldfisher was born December 24, 1925 in Skolne, Poland (Galicia), a small village with 3,000 Jews. The town was occupied by Germans in 1939, then by Russians until 1941. Genya briefly describes the Russian Occupation. When the Germans took over, Genya took on a Polish identity and rented an apartment for a time but eventually was captured by the Germans in the fall of 1942, deported to the Przysucha Ghetto, and then to Plaszow where she did forced labor for a year sewing uniforms. In 1943 she was sent to Skarzysko-Kamienna, in Poland where she worked in a munitions factory making launchers for grenades. In August 1944, she was sent in cattle cars to a women’s camp connected to Buchenwald to work in another munitions factory. All the prisoners in these camps were Jews.

Genya describes the daily routine in the camps, hunger, living and working conditions, as well as clandestine attempts to celebrate Jewish holidays. An attempt to save a newborn baby led to dire consequences for all the women in the camp. She explains the “selections” that determined who would live and who would die. The prisoners formed small groups of four or five to support and protect each other.

Genya along with the other prisoners were driven out of the Buchenwald satellite camp in March 1945. They wandered about on foot until they encountered American soldiers on May 5, 1945. The Americans provided food, clothing and shelter. Jewish soldiers obtained certificates that enabled survivors to go to Palestine legally. Genya found out that her entire family perished. She explains how what she went through still affects her psychologically and physically, and how much was taken away from her during the Holocaust.