Oral History Interview with Elizabeth J. Levy
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Summary
Elizabeth J. Levy, nee Dreifuss, was born in 1927 in Ludwigshafen am Rheim, Germany. She attended a local school as the only Jewish child in classes for Catholics, whom her parents believed were friendlier than the Protestants. She also studied Hebrew in Mannheim.
After the 1935 Nuremberg Laws, her family was ostracized and her father was dismissed as a language professor. She moved with her parents to Leipzig, where her father taught in a Jewish school until Kristallnacht, when he was arrested. He was held at Buchenwald until family visas and tickets to Peru were obtained.
In February, 1939, they left Germany with visitor visas for England where her father taught German language classes for British police and worked at Bloomsbury House, helping German Jews to emigrate. Personal connections enabled his family to avoid internment as German nationals. In February, 1940, they sailed to the United States. Mrs. Levy married in 1949, had three children and became a language teacher.
She believes her religious faith sustained her during her youth and maintains that Jewish people must remember the Holocaust by avoiding intermarriage and abortion, to compensate for those Jews who were killed.
Elizabeth’s granddaughter, Rebecca, age 12 at the time, did an interview with her great-grandmother Lina Dreifuss (Elizabeth Levy’s mother) about her experiences in Nazi Germany. Mrs. Dreifuss is age 102 at the time of this interview.: https://vimeo.com/201457472/5b06ce1456
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Lillian Taus
Lillian Taus, nee Mermelstein, was born on October 10, 19232,in Klascanovo3, Czechoslovakia. She was the eldest in a large family of 13. Her father was a butcher. She details her family’s experiences during the German occupation. She describes her father butchering meat in secret because it was forbidden and describes a time when she was jailed by the Germansfor delivering the kosher meat. She describes how the family was ordered to leave their home during theirPesahseder in 1944. All the Jews in the town were forced to a brick factory4 and then taken directly toAuschwitz a few weeks later. Lillian describes the horrible circumstances in the cattle cars, lack of food and water and no toilet facilities.
In a poignant telling of when the family arrived in Auschwitz, Lillian says that her mother went directly to the gas chamber with her youngest child in her arms because she refused to give him up. She also relates that the day they were put on the train was the day of her brother’s bar mitzvah and he put his tefillin on in the train and went to the gas chambers with it in an act of defiance. Several of Lillian’s siblings had died a year or two before during a typhoid outbreak. Of the remaining children, only Lillian and her 12 year old sister and one brother survived.5
Lillian describes the actions she had to take to keep her little sister alive. They remained at Auschwitz for about half the year during which time she would hide her sister in the bathroom during Appells and was assisted by the Stubenältester. From Auschwitz they were deported to Stuthoff, where Lillian was assigned to remove dead bodies from the barracks in the mornings and place them outside on the ground and number them. She used this terrible circumstance to save others. She would give the food-- that was rationed for the dead-- to her friend in another barracks to help others survive. She and her sisterwere then deported to Praust where they had to build an airport and she describes doing her work and her sister’s work so they wouldn’t get beaten. She details an instance when her sister was put onto a transport bound for death and she jumped into the truck and was beaten severely. They both managed to survive due to Lillian’s resourcefulnessand luck. She mentions that rape was common in the camp and relates an instance when she was almost raped.
Lillian describes their evacuation to Lübeck by boat6, via Danzig when inmates were left on a boat-- which the Germans had rigged to explode-- for nine days with no food or water.7 After liberation, Lillian stayed in Schleswig Holstein for about six months and she and her sister got medical care. She met her husband and married July 4, 1945.8
Lillian had recently done an interview with the Spielberg Project and explains that she wanted to do another interview for the Holocaust Oral History Archive to preserve her family’s experiences for the future. See also interviews with her siblings Louie Mermelstein and Shirley Don.
Mrs. Taus seemed to have some memory lapses during this interview as noted by the interviewer on her personal history form. We are therefore using her birthdate (Oct. 10 1923) as given in her first 1981 testimony, even though in this testimony she states that she was born on October 3, 1922.
Possibly the town Kliachanovo, also called Chervenovo, part of the Subcarpathian region. Alternate spellings Klyachanovo [Ukr], Kličanovo [Slov] and Klacsonó [Hung].
It is possible that this brick factory was in the Munkacs Ghetto. She stated her family was taken there in her 1981 interview.
She doesn’t mention her brother surviving in this interview. Please see her earlier 1981 interview. From this earlier interview we know that she and her sister were re-united with their one surviving brother, who went to the United States with their cousin, an American soldier.
From her earlier interview we know that this took place in March 1945 and that she was liberated by British soldiers May 5, 1945.
See her earlier interview for a more detailed and chronological account of this story.
From her earlier interview we know that Lillian came to Philadelphia February 19, 1949 with her husband, her sister and her two-year old daughter.
This is the second interview Mrs. Lillian Taus gave to the Holocaust Oral History Archive. Please also see her first interview given on November 23, 1981, #GC00523a.
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Nadia Frey
Nadia Frey, nee Tomaszek, a Catholic, was born October 8, 1916 and lived in Sambor, at that time in the Polish part of Ukraine. She decided to help Jews when the German Aktions began. She describes in great detail what she did, how she managed to do it, and why she decided to get involved when she was only 22 years old. She was arrested once. Nadia also witnessed atrocities committed by Russians and Germans against Jews and Ukrainians.
Nadia hid her future husband, Dolek, and his extended family in her small house, with no running water or electricity. At first, she housed his family only when it was dangerous in the ghetto, until it was safe to return. She explains how the families she hid managed to get in and out of the ghetto whenever they were in danger. After the ghetto was liquidated, she sheltered them continuously for one and a half years. At great risk and with her father’s help, she managed to get enough food and wood. Water for drinking and personal hygiene were a problem as were suspicious neighbors. Seven people lived in a hole below the house. Many times Nadia was afraid that the Jews she hid would be discovered, but was ready to die with Dolek, her future husband.
After the war, Nadia and Dolek went to Breslau (Wroclaw), Poland and were married in a civil ceremony. They had a Jewish wedding after they came to the United States in 1945 or ’46 from a Displaced Persons Camp in Germany. Her children were raised as Jews. She told them her story once they were old enough and explains their reaction. She also mentions how the Ukrainians’ feelings toward those who sheltered Jews changed from hatred to pride after the war.
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Ida Rudley
Ida Rudley, née Rothman, was born April 22, 1922 in Vienna, Austria, into a middle class family. She encountered antisemitism even before Hitler annexed Austria. Her life changed after the Anschluss in 1938, as anti-Jewish measures took effect. She explains why it was almost impossible for Jews to leave Austria. She mentions several instances of help from non-Jews, including an encounter with a German officer who took an interest in her while she and her mother were trying to escape from Austria. They were smuggled across the border to Yugoslavia in 1941 and lived in Zagreb illegally, always on the run, sheltered by both Jews and non-Jews until they were warned that the Gestapo was looking for them. Ida and her mother turned themselves in to the Gestapo - armed with enough pills to commit suicide - and managed to talk their way out of detention. Using forged papers, they accompanied a group of German-Jewish orphans bound for Palestine to the Italian part of Yugoslavia.
After living briefly in Ljubljana, they were sent to a concentration camp in Ferramonti, Italy. Prisoners included Greek, Italian and Yugoslavian Partisans as well as Jews. The Italians ran the camp in a very humane fashion and even told Jews where to hide from the retreating German troops. Ida and her husband were married by a rabbi in the concentration camp and had a civil ceremony later, after liberation by the Jewish Brigade of the British Army in 1943. After a brief stay in a transit camp in Cinecitta, run by UNRRA (United Nations Relief and Rehabilitation Administration) Ida, her husband and her mother went to the United States on a military ship in 1947.
Interviewee: RUDLEY, Ida Date: April 5, 1984
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Luba Margulies
Luba Kozusman Margulies, born in Novogrod, Poland in 1915, was raised in Ostrog after her parents were killed in a pogrom. She talks about her family history; her life and education in both Ostrog and Lemberg (L’vov), where she studied to become a midwife, and experienced antisemitism, including a violent encounter with Polish members of the Hitler Jugend.
She describes life in Tarnopol - where she moved after her marriage in 1940 - under both Russian and German occupation, when the killing of Jews started in 1941. She describes mass murders of Jews by both Germans and Ukrainians, roundups of Jews, especially rabbis, and her work in hospitals in Tarnopol and later the ghetto. She gives a detailed description of life in the ghetto, which existed for less than a year and was liquidated in 1942, including surviving, attempts by Jews to construct escape bunkers, activities of the Judenrat, and forced labor. Luba and her husband were in a forced labor group that worked outside of the ghetto.
She relates several episodes of preparing hiding places, hiding in sewers with other survivors, repeated attempts by Germans to flush out and kill Jews by various means. Luba and her husband escaped, were caught and put into a labor camp. She believes that Untersturmführer Rokita, the head of this labor camp, ordered the massacre of these Jews. Luba graphically describes their escape from the labor camp, hiding in a hole in the ground and in the home of a non-Jewish man for weeks, scavenging for food, being hunted by Germans, and instances of help by non-Jews.
After liberation by advancing Russian soldiers March 24, 1944, they fled to escape conscription. They lived briefly in Tarnopol, in Brzezany with other survivors, and in Walbrzech in the home of a German-Christian family. Luba and her family went to a Displaced persons camp in Wetzlar, near Stuttgart, Germany. She came to the United States with her husband and two daughters in October, 1949. The interview concludes with several sad vignettes about the fate of some children in the ghetto who were taken from their parents and also includes a poem written by Luba’s husband, in Yiddish and English.
Interviewee: MARGULIES, Luba Kozusman Date: October 20, 1981