Oral History Interview with William McCormick

This is a second interview with Ilse Awin, nee Mechlowitz,eight years after the original - both at a ‘Rickshaw Reunion” of Shanghai survivors in Philadelphia. Ilse Awin was born December 31, 1925 in Munich, Germany to a family who held Polish passports. She describes her early education, the effect of the Nuremberg laws on her family and also details her family’s experiences during roundups after Kristallnacht.Ilse describes her childhood memories of the journey to Shanghai and details their living conditionsin the Hongkew Ghetto as well as her education and need to work. Ilse married Leo Awin, an Austrian refugee, in Shanghai in 1947 and together they emigrated to Canada in 1949.1

The two interviews share the same essential details, with the following additional information:

Ilse describes an incident after Kristallnacht when she was jailed overnight at 12 years old during a roundup of Jews with Polish passports. A Jewish organization intervened to secure her release, but other Polish families were deported, including some of her aunts and uncles.

She describes their Polish passports enabling them to disembark and visit ports during their voyage to Shanghai.

While attending the Kadoorieschool for refugees in the Hongkew Ghetto, Ilse joined a Zionist youth group, preparing for aliyah.

Both of her parents died of dysentery in the ghetto and she was also ill and hospitalized.

See also her 1991 interview #GC00032a and her husband, Leo Awin’s testimony #GC00033.

Tess Etkowicz, nee Erman, was born in Lublin, Poland on September 19, 1924, the youngest of 6 childrenfrom a well-to-do family. The family lived in Lodz, Poland from in 1927-28. Before the war her father was a sales representative in textiles. She describes pre-war Poland including her education, synagogue life, and antisemitism and her fright (at 15) at the German invasion (1939) when she worried about family members in Warsaw. She witnessed cruelty by German soldiers and describes how Polish teens came to their apartment and took artwork and her piano.

Her family then fled to Warsaw (where they rented an apartment) until the area became part of the ghetto. Both she and one sister passed as Polish (since they were blond and spoke fluent Polish) and were thus able to smuggle extra food into the Warsaw Ghetto. In 1942, Tess and her sister fled the ghetto, and hid in the county. Tess soon decided to go back and smuggle her parents out.

She describes conditions in the Lublin Ghetto: deportation of men, illness, and describes the horrible conditions in the hospital which she witnessed when she contracted typhus. She describes in detail how she smuggled her parents out of the ghetto passing as Poles (wearing shawls, scarfs and caps) and on a train to the small village where she had stayed before. She shares two encounters of aid from non-Jewish Poles.

Tess describes their brazen travels, hiding in the woods, and hiding with sympathetic farmers. Finally, her parents tired of their travels fled to Radomsko with a group of other elderly people, and were later deported to Treblinka. One sister and her four year old daughter were also deported from the Lublin Ghetto to Treblinka. Tess had gone to Warsaw and was passing as a Aryan. She volunteered in a hospital during the Polish uprising against the Nazis in Warsaw. She was sent to a farm because of her injuries and was liberated by the Russians.

After the war she reunited with a sister and a brother in Lodz by chance encounters. They went by train to Paris to meet up with another brother. Tess, two sisters and two brothers survived the war. Tess met her husband, Phil, in Paris. He had been a soldier in the French Fighting Army (FFA) with DeGaulle. They were married in Paris and emigrated to the United States on January 13, 1950.

MirjamPinkhof, nee Waterman, was born May 12, 1916 in Loodsdrecht, Holland. Her father, an idealistic socialist, left Amsterdam, where he worked in the diamond trade, to found an agricultural training center on a farm in Loodsdrecht in the 1920’s. Her mother once belonged to an agricultural commune named “Walden”. Mirjam attended the modernist school at Bilthoven, where one of her teachers was JoopWesterweel, who became a Christian rescuer of Jews. Mirjam started a private school on her parents’ farm in 1940. Until 1943, she worked with Jews and non-Jews in the resistance movement led by Westerweel, Joachim Simon (Schuschu) and Menachem Pinkhof whom she married in 1945. They sent youths from Zionist training centers across Europe to Palestine. (See Encyclopedia of the Holocaust, p. 1648). In 1943, her parents were freed from Westerbork through her bribe of diamonds. In 1944, she was imprisoned at Westerbork and Bergen-Belsen. She describes the deprivation in the camps and on the evacuation train, where she was kept for two weeks in the spring of 1945. Russians liberated the train in June, 1945 at Troebity, near Leipzig. She was in Displaced persons camps in Luxembourg and Eindhoven. Her husband worked with Aliyah Bet and a Jewish Brigade group to send illegal immigrants to Palestine. The Pinkhof family obtained legal British certificates for entry and settled in Haifa in 1946.

Interviewee: PINKHOF, Mirjam Waterman Date: July 8, 1989

This multi-page brochure announces and provides details for the 15th Annual Holocaust Art & Writing Contest, organized by Chapman University and its affiliated centers, including the Rodgers Center for Holocaust Education. The contest invites students from middle and high schools to submit original works of art, film, or writing based on Holocaust survivor testimonies. The document outlines the contest rules, submission guidelines, prizes (including a study trip to the United States Holocaust Memorial Museum in Washington, D.C.), and the awards ceremony scheduled for March 7, 2014. It emphasizes the theme "Memories Spoken and Heard: Intersecting Perspectives of the Holocaust," exploring how oral testimony shapes understanding and memory of the Holocaust. The background section discusses the importance of survivor testimonies, referencing the story of Oskar Schindler, Leopold and Ludmila Page, Thomas Keneally's novel 'Schindler's List', and Steven Spielberg's film adaptation as examples of how memory is transmitted and interpreted. The brochure also lists various sponsors, partners, and contributors to the event, providing contact information for inquiries and submissions.

Norbert Zeelander was born in Antwerp, Belgium on February 24, 1938. He was the first-born in a middle class family. His family had lived in Holland for hundreds of years but subsequently moved to Belgium for business. As he was two years old in May of 1940 when the family left Belgium, Norbert’s recollections are from what he was told and from photos.

Norbert was told that when the bombing of Belgium began his family,together with his father’s parents, drove south towards France. It took them nine months, moving from farm to farm to stay ahead of the Germans. Norbert learned that his father’s brother killed his family and committed suicide.

Norbert’s familystayed at one farm for one and a half years where his sister was born November 1941. When the Nazis drew near in late 1942 or early 1943, they escaped through Spain to Portugal. Norbert describes the train ride with German soldiers on the train and that his parents, who had false papers, were helped by a network of people including the stationmaster. He also believes that the Dutch Red Cross was involved in their escape from France, through Spain and Portugal, where they boarded a ship to the West Indies.The family stayed in a large refugee camp with other Dutch people. Eventually they went to Curacao, a Dutch island.

After the war, the family came to the U.S. but because they had entered illegally they had to return to Belgium for two years to await their quota, where Norbert recalls much antisemitism. In 1948 the family returned to the U.S.

Norbert expresses theimpact of psychological characteristics that he feels are related to his family’s experiences with which he still struggles: developing into a loner (since he was without any playmates while in hiding), nightmares in which he is always running, being angry and quick tempered as an adolescent, especially when faced with antisemitism. He describes how he coped with these emotions by keeping very busy and working long hours to which he attributes his later success in business. Norbert explains that because he was never in a camp or a ghetto he never considered himself a "survivor" until the 1985 American Gathering of Holocaust Survivors in Philadelphia. See also the interview with his father, Theodore Zeelander from 1985.