Rebecca Gratz to Maria Fenno Hoffman - December 29, [1818]

Rebecca writes to her sister-in-law Maria, joking with her about phrenology and discussing the new building of the Orphan Society, developments with David Seixas, and Henry Clay as presidential candidate.

Anne Dore Russell, née Weidemann, a non-Jew, was born in Brandenburg, Germany in 1926. She went to school from 1933 to 1945 in Brandenburg. Her father told her about experiences of Germans opposed to Hitler. She knew that her uncle was sent to Sachsenhausen and heard about a Jehovah’s Witness who was imprisoned and later killed for his beliefs. A neighbor who had been a Nazi sympathizer, had a mental breakdown after executing Jews as a soldier on the Eastern Front. She speaks briefly about Kristallnacht and life in Branderburg under the Nazis. Her father, a civil servant, lost his position in 1933 because he was a Social Democrat and belonged to the Socialist Party (SPD). He told Anne Dore why he opposed the Nazi regime. He avoided using the “Heil Hitler” salute and secretly listened to the BBC (British Broadcasting Company). She learned to be careful in public because of her father’s beliefs. The local police took her father into protective custody in July 1944 during a roundup of men suspected of involvement in a plot to assassinate Hitler. She mentions the behavior of local Nazis near the end of the war, after which she went to Humbold University in East Berlin and then the Free University in West Berlin.

Hanna Seckel1, nee Dubová, born July 22, 1925 in Kolin Czechoslovakia, grew up in Prague in a middle-class, secular family. Her father was a doctor. Hanna describes her early childhood education, getting involved in a Zionist Youth Movement, and the German occupation of Sudetenland including school closings and restrictions imposed on Jews. In October 1939, when she was 14 years old, she was sent to Denmark as part of a transport of children from HashomerHatzair sponsored by the Danish League of Peace and Freedom. Hanna describes her life and work in Denmark in great detail. She worked at two farms under harsh conditions. One was near Gørløse,the other near Næstved where she had contact with other children from the transport.Through letters from her family she learned about worsening conditions of Jews in Prague. In 1942 her parents wrote that they would be deported to Auschwitz and she attempted suicide. She briefly mentions the Danish underground. Hanna recalls working as a chambermaid at a Danish boarding school in exchange for her tuition there and also for a family in Næstved after she quit school in 1943. She details her feelings of being an outsider and her financial difficulties. She discusses the fates of some of the other refugee children—some reached Palestine, some were caught, some were sent back to their original countries by Denmark and sent to concentration camps. She also describes her rescue by the Danish underground and the harrowing journey to Sweden hidden in a fishingboat. The Chief Rabbi of Copenhagen, Rabbi Melchior, was part of the group. She details the warm reception by the Swedes and aid from the Red Cross. Hanna describes her life in Sweden working as a maid for room and board at two different nursing schools inNorrköpingand Södertälje, losing touch with her former friends, receiving ng her nursing certificate and working in an insane asylum. Hanna returned to Denmark in 1945 because she heard that she was entitled to Danish citizenship which was not true. In Copenhagen she worked in a restitution office for Danish Jews. She returned to Prague in 1946 and lived with relatives whileearning a degree from Charles University, then returned to Denmark on a Nansen Pass in 1947. After a lengthy illness, she went to Sweden and worked in a factory owned by the Nobel family, as a translator. In 1950, she emigrated to the United States under the Czech quota.

Rebecca writes to her sister-in-law Ann, continuing to worry about the health of family members and friends in Lexington during the Cholera epidemic. She also updates her on her family's travels to Cape Island and the wellbeing of those in Philadelphia.

Rebecca tells her sister-in-law Maria of the deaths of Becky Cohen, her cousin, and Joseph Marx, her niece's father-in-law, and comments on the meaning of suffering. She also remarks on the portrait of Eliza Blair, Maria's sister.