Invitation to the Commemoration of Jan Karski at the Consulate General of Poland

The document is a New Year's greeting card from King Abdullah II and Queen Rania of Jordan for the year 2007-2008. The front cover features Arabic calligraphy by the artist Hassan Massoudy with an Islamic prayer for peace: "Oh God, you are peace and from you is peace, so greet us, our Lord, with peace." The inside of the card contains a family photograph of King Abdullah, Queen Rania, and their four children: Crown Prince Hussein, Princess Iman, Princess Salma, and Prince Hashem. Alongside the photo is a bilingual greeting in Arabic and English: "Wishing you a blessed New Year filled with love and peace." The card is signed by both King Abdullah and Queen Rania. The back indicates it is from "The Hashemite Kingdom of Jordan" for "2007-2008".

This document is an invitation from President and Mrs. Obama to Mr. and Mrs. Elie Wiesel for a Hanukkah Reception. The reception is scheduled to take place at the White House on Thursday, December 2, 2010, at five-thirty o'clock, with entry through the Southeast Entrance. The invitation is enclosed in an envelope postmarked November 12, 2009, sent from The White House in Washington, D.C., and addressed to the Wiesels at 555 Madison Avenue, 20th Floor, New York.

Jeanette Rothschild2, née Fernbacher, born on September 13, 1898 in Grossmannsdorf, Germany, discusses her very happy early childhood and schooling at a convent in Straubing, Germany and how she and the other two Jewish girls were never treated badly for being Jewish by either teachers or students. She also describes two close friendships with non-Jewish girls. Her father was a successful cattle dealer. She discusses her extended family in nearby towns. She relates her experience during World War I and living in Berlin, Germany once she was married. Mrs. Rothschild compares the lack of antisemitism in Berlin in the 1920s with a trip back to Straubing in 1924 when she felt that her so called non-Jewish friends weren’t so friendly to her on that visit. She describes that she did start to feel antisemitism in Berlin by 1933, with the rise of the Nazi party.

Mrs. Rothschild details her experience during Kristallnacht, the destruction of their store, finding out about the synagogue burning, the Nazis taking her husband to Oranienburg for a month. She describes her trip to the Gestapo to secure her husband’s release and how he was deeply changed by his experience. They decided to leave immediately and she describes the huge lines of Jews at the consul trying to leave Germany and describes not being allowed to take money with them. They were able to go to England because a cousin in England secured a permit for them, but upon arrival her husband was placed in an enemy alien camp at Lynnefield. Mrs. Rothschild describes that it was a stadium of some sort and describes how she used her experience to make frequent visits and finally procure his release when she told the guard it was her birthday. They eventually settled in the United States3.

Henry Skorr was born in Kalisz, Poland on October 11, 1921. He describes in detail Jewish life in Kalisz before WWII including the antisemitism that existed, his traditional upbringing and schooling, and the special relationship between parents and children. He discusses the atmosphere before and after German occupation; the arrest, detention and forced labor of Mr. Skorr and his brother; his realization that they must escape Poland.

He describes a mass execution in a Kalisz cemetery during which he and other boys were ordered to help in the burial and then his subsequent escape from the cemetery. He tells of traveling through Poland to Russian occupied territory of the Ukraine until he reached Kovel. He then decided to return to Kalisz to take family and friends through this escape route.

Mr. Skorr, now with his family, was resettled in Cherepovetz in deep Russia. He describes the train trip and his recruitment to work deep in the forest to cut down trees. Conditions, as he describes them, were terrible and he escaped back to Cherepovetz and found work as a sailor on a boat hauling lumber and barges. Throughout the testimony, Mr. Skorr comments on life in Russia and gives insights into Russian people and society and how the system worked.

He was mobilized to work on the fortification near Leningrad and describes the German breakthrough and his joining and organizing a guerrilla movement. He was wounded and evacuated to Wologda. Upon recovery he returned to Cherepovetz, where his family had stayed. There he found work in the Fire Department where he eventually rose to head the department.

Although offered an opportunity for mobilization to the Polish Army he refused because of fear of antisemitism in the ranks. He met his future wife at the end of the war and returned to Warsaw, Poland where they married. His description of life in postwar Poland tells of much antisemitism and attacks on the returning Jews from antisemitic bands. Eventually, he emigrated to Israel in 1950 and to the United States in 1958.

This interview was conducted on multiple dates in 1983: February 8 and 28, April 12, May 2, June 14 and 28, July 5 and 19.

Margot Freudenberg, born August 8, 1907 in Hanover, Germany, attended gymnasium and learned Jewish history, music and literature from her parents. She describes antisemitism after 1933 and later restrictions on her father’s medical practice.

In 1934, after marriage and birth of a son, she obtained permits for emigration to South Africa, but her parents refused to leave Germany. She mentions attending a service during Kristallnacht, when the synagogue was set on fire. The kindness of Gentiles is detailed in regard to her son’s surgery in a German hospital when Jews were refused entry. She and her family escaped to England in June 1939. After arrival in the United States in 1940, Margot became a physical therapist and was honored in 1967 for her work with the intellectually disabled.

Steffi Schwarcz, néeBirnbaum, was born March 17, 1928 in Berlin, Germany. She was sent to England on March 15, 1939as part of the Kindertransport, with her younger sister and 11 other children. This group was sponsored by Dr. Schlesinger, an English Jew. She briefly mentions her early life, Kristallnacht, and thegeneral atmosphere in Berlin.

Steffi describes leaving her parents and the journey to England. The children were put up in a hostel in Shepherd's Hill, Highgate. In September 1939, thechildren were evacuated and dispersed. Steffi and her sister were sent to the home of a young Christian couple in Cuffley, Middlesex. She contrasts the respectful attitude of the foster parents with the pressure to convert put on the Jewish children by the headmistress of the KingsleyBoarding School in Cornwall, run by the Church of England, where the sisters were sent in January 1940, by the Jewish Refugee Committee. A local woman intervened on behalf of Jewish children in boarding schools. She enabled them to remain Jewish, observe the Jewish holidays in her home, and to get a Jewish education. Steffi mentions that Jewish girls older than 16 were sent to the Isle of Man as enemy aliens. Steffi discusses in detail the long-term emotional effects of the Nazi era and the stay in English boarding schools on herself and her sister. She now lives in Israel with her husband and daughter.