Oral History Interview with Jeanette Rothschild
Title
Date
Contributor
Summary
Jeanette Rothschild2, née Fernbacher, born on September 13, 1898 in Grossmannsdorf, Germany, discusses her very happy early childhood and schooling at a convent in Straubing, Germany and how she and the other two Jewish girls were never treated badly for being Jewish by either teachers or students. She also describes two close friendships with non-Jewish girls. Her father was a successful cattle dealer. She discusses her extended family in nearby towns. She relates her experience during World War I and living in Berlin, Germany once she was married. Mrs. Rothschild compares the lack of antisemitism in Berlin in the 1920s with a trip back to Straubing in 1924 when she felt that her so called non-Jewish friends weren’t so friendly to her on that visit. She describes that she did start to feel antisemitism in Berlin by 1933, with the rise of the Nazi party.
Mrs. Rothschild details her experience during Kristallnacht, the destruction of their store, finding out about the synagogue burning, the Nazis taking her husband to Oranienburg for a month. She describes her trip to the Gestapo to secure her husband’s release and how he was deeply changed by his experience. They decided to leave immediately and she describes the huge lines of Jews at the consul trying to leave Germany and describes not being allowed to take money with them. They were able to go to England because a cousin in England secured a permit for them, but upon arrival her husband was placed in an enemy alien camp at Lynnefield. Mrs. Rothschild describes that it was a stadium of some sort and describes how she used her experience to make frequent visits and finally procure his release when she told the guard it was her birthday. They eventually settled in the United States3.
Non
More Sources Like This
of
Henry Skorr
Henry Skorr was born in Kalisz, Poland on October 11, 1921. He describes in detail Jewish life in Kalisz before WWII including the antisemitism that existed, his traditional upbringing and schooling, and the special relationship between parents and children. He discusses the atmosphere before and after German occupation; the arrest, detention and forced labor of Mr. Skorr and his brother; his realization that they must escape Poland.
He describes a mass execution in a Kalisz cemetery during which he and other boys were ordered to help in the burial and then his subsequent escape from the cemetery. He tells of traveling through Poland to Russian occupied territory of the Ukraine until he reached Kovel. He then decided to return to Kalisz to take family and friends through this escape route.
Mr. Skorr, now with his family, was resettled in Cherepovetz in deep Russia. He describes the train trip and his recruitment to work deep in the forest to cut down trees. Conditions, as he describes them, were terrible and he escaped back to Cherepovetz and found work as a sailor on a boat hauling lumber and barges. Throughout the testimony, Mr. Skorr comments on life in Russia and gives insights into Russian people and society and how the system worked.
He was mobilized to work on the fortification near Leningrad and describes the German breakthrough and his joining and organizing a guerrilla movement. He was wounded and evacuated to Wologda. Upon recovery he returned to Cherepovetz, where his family had stayed. There he found work in the Fire Department where he eventually rose to head the department.
Although offered an opportunity for mobilization to the Polish Army he refused because of fear of antisemitism in the ranks. He met his future wife at the end of the war and returned to Warsaw, Poland where they married. His description of life in postwar Poland tells of much antisemitism and attacks on the returning Jews from antisemitic bands. Eventually, he emigrated to Israel in 1950 and to the United States in 1958.
This interview was conducted on multiple dates in 1983: February 8 and 28, April 12, May 2, June 14 and 28, July 5 and 19.
of
Sophie Roth
Sophie Roth, née Parille, born in Zloczow, Poland, was one of four children in a religious family. She refers to the German bombing and invasion in 1939, and the killing of doctors and teachers by Germans, aided by Poles and Ukranians. She worked in forced labor camps in Lazczow and Kosice until 1942, when she was shot and lost a leg. A Polish teenager, whom she tutored, travelled to Lemberg to obtain a prosthesis for her.
She describes hiding in a fish barrel and then in a Polish peasant’s stable with her family, in exchange for money, jewelry and the deed to their house. She details near-starvation and suffocating subliminal existence under a manure pile with nine other people. Forced to leave by their sadistic “benefactor”, her family found shelter in an unheated basement of a Polish teacher, Elena Sczychovska, and her husband, who was the local police commandant. Fourteen people were sheltered there during the last year of the war. She mentions the hostility of neighbors when her family returned to their home.
In 1947, she married a Hebrew teacher who lost his religious faith and his entire family. She remained a believer, attributing her survival to God’s miracles. A daughter was born in Paris in 1952 and the family emigrated, aided by HIAS and by Jewish Family Service in Philadelphia. She reads several poems, recalling horrendous Holocaust memories, into the interview.
Interviewee: ROTH, Sophie Date: March 9, 1988
of
Helmut Frank
Rabbi Helmut Frank, born April 15, 1912 in Wiesbaden,Germany, talks about his early interest in Judaism, details pre-war Jewish life including religious education, relations with Gentiles and sporadic antisemitism. He describes education at the Hochschule für die Wissenschaft des Judentums in Berlin from 1931 to 1937. He also studied at Berlin University and received his Ph.D. from the University of Bonn in 1935. He gives his impression of Leo Baeck and his role in the Reichsvertretung. He explains why many Jews still felt they could survive in Germany.
He was ordained in 1937 and was appointed as a Rabbi in Worms. He provides a history of the synagogue. His vivid, detailed eye-witness account of Kristallnacht, November 9, 1938 includes several vignettes, the burning of his synagogue, damage to his apartment, and lack of reaction by the fire department. He was arrested, along with other Jews. They were compelled to clean the debris in the streets, then transported to Buchenwald. He describes brutality, organization of camp life, lack of medical treatment, effect of incarceration on prisoners’ physical and mental health and religious observance. He mentions Aktion Jews and Jehova’s Witnesses and that Nazis warned released prisoners never to talk about Buchenwald. He worked in a labor squad but was released after his parents got him a visa for China.
Rabbi Frank returned to Worms where he opened a House of Prayer and a school with permission from the German authorities. He describes the extent of the damage in Worms and the continued persecution of the Jewish community. He left for the United States in August, 1939. He discusses the immigration process, postwar conditions in Worms, and restoration of the Worms synagogue in 1961.
of
Lucyna Berkowicz
LucynaBerkowicz was born in Lwów in 1914, one of five children. Her father was a plumber who served in the Austrian army in WWI. He was also an ardent Zionist. Lucyna became active in leftist movements in her early twenties and became a union organizer and leader in a factory. Lucyna describes the Russian Occupation of Lwów(1939)under the German-Soviet Pact and antisemitism in the Russian and gentile hierarchy. She describes her work experiences, attending university, and her eventual realization that members of Zionist Youth organizations were jailed as political prisoners by the Russians.
Lucyna’shusbandwas killed during the Germanoccupation of Lwów(1941), after he fled(along with many Jewish men) with the Russian army. Lucyna describes many restrictions placed on Jews and how life became perilous. She describes how her sister-in-law was picked up and never heard from again. Lucynawas able to secure false papers with the help of a girlfriend’s gentilehusband.
Lucynaescaped Lwów, with the help of a Jewish man who would be her future husband and more than 20 others who wanted to return to their families in Radom.Lucyna describes the dangerous journey through JudenreinLublin, the aid of a gentile Pole who hid them in his basement until morning and then escorted them to Radom. She eventually came to Wolanów, a small rather primitive town. She and her second husband were married there in March. They worked for the Wehrmacht in the Wolanówlabor camp. She describes witnessing Jews from Radom who were forced to dig their own graves and were shot. At the end of 1943 she and her husband were deported to another labor camp, Starachowice, where she worked in an ammunition factory. It was decided that because she did not look Jewish, she should escape with her false identity papers. She eventually volunteered to work in Germany and because her German was good, worked as an interpreter in a reprocessing business in a small city. As the end of the war approached, she made her way back to Poland, to Radom, and worked for the Polish government as a non-Jew still under her false papers and lived with her husband’s aunt. She saw evidence that Poles killed Jewish partisans in the woods. Around the same time she learned about the pogroms in Kielce. She also reunited with her youngest brother who had returned from Russia and told her the details of how many members of her family had perished. One brother and one sister survived.
Lucyna explains how she got permission to search for her husband in Vienna and used it as excuse to flee Poland with his aunt and two of his nieces. Lucynafound her husband and a brother-in-law in Austria as prisoners in a Polish army camp. They came to Germany to Bergen-Belsen and then eventually made it to a Displaced Persons Camp in Stuttgart. Lucyna suffered a miscarriage during the travels. Lucyna, her husband and her brother emigrated to the United States in 1947.
See also the interview with her husband, Daniel Berkowicz.
Holocaust Jewish 1939 - 1945 - Personal narratives
World War, 1939 - 1945 - Personal narratives, Jewish, female
Atrocities
Displaced Persons Camp -- Stuttgart
Germanoccupation -- Lwów
Hiding – false papers
Jews - Polish
Starachowice - labor camp
Survival skills
Wolanów -labor camp
Recorded at the 1985 American Gathering of Holocaust Survivors in Philadelphia, PA.
of
Harold Stern
Harold Stern, formerly Helmutt, was born August 31, 1921 in Frankfurt am Main, Germany, the only child of middle class Jewish parents. His father came from an Orthodox background and his mother was raised in a non-observant home; as a family, they belonged to a large Liberal Congregation, the West end Synagogue in Frankfurt. Harold describes the educational system and antisemitism pre- and post- 1933. He discusses the Kultusgemeinde, his Jewish education, upbringing, and his studies at the Philanthropin (a Jewish secondary school), which he attended in 1935 due to increased Nazism and antisemitism experience at the public Gymnasium. His mother continued the family business after his father’s death in 1930, but had to give it up (1937) as a result of the Nuremberg Laws. He describes the “aryanization” of a shoe manufacturing company and other businesses where he was apprenticed/employed. Despite having an early quota number, Harold’s attempts to emigrate with his mother to USA were thwarted because their affidavits were not accepted by the American Consulate in Stuttgart. In March 1939, Harold left for England through the aid of family friends in England and Bloomsbury House, while his mother remained in Frankfurt. He describes life in London, working as a factory trainee, residing among British (non-Jewish) working class, until June 1940 when he was picked up and interned in Huyten, a camp near Liverpool, with other German Jewish refugees. In July 1940, he volunteered for transport on the Dunera, a ship supposedly bound for Canada but re-routed to Australia. He discusses in detail the desperate conditions at sea, harsh treatment by British soldiers, and refugee behavior during the ten week voyage. From Sidney, he was transferred to a barbed-wire enclosed compound in the Outback, in Hay, New South Wales. He refers to the internal camp leadership which emerged, the development of cultural and educational activities. He details help given by the Australian Christian Student Movement (under Margaret Holmes), Jewish Welfare Board, and Jewish people of Melbourne. Later he moved to a camp in Tatura, Victoria that had better conditions. After 20 months of internment, he joined the Australian army, the 8th Employment Company, where he did transport of munitions. He was discharged in 1946 or 1947, after serving 4 1/2 years in the army.
Harold kept contact with his mother and knew that she reached USA in late 1941. Through the help of a non-Jewish woman, she obtained a visa in September 1941, left Germany on a sealed train (to Berlin), journeyed through occupied and Vichy France and Spain to Lisbon, boarding one of the last steamers from Portugal to America. Her brother, however, was arrested by the Gestapo and never seen again. Her sister, a musician, later hospitalized in a sanitarium was “euthanized”.
Harold immigrated to the USA in 1947 under the German quota. In 1959, he moved to Philadelphia.
of
Jack Arnel
Jack Arnel (previously YashaAronovitz) was born on May 23, 1929 in Vilna, Poland (now Vilna, Lithuania) to a well-to-do Jewish family. His father owned a furrier factory and his mother was a custom tailor. He shares his childhood memories of his war-time experiences. He describes their pre-war life, having a maid, and a governess and spending summers in the country. Jack was a member of Betar. Jack briefly describes how their lives changed under the Soviet Occupation in 1939.
Jack describes that in 1941, when the Germans occupied the area,his family was moved into the Vilna Ghetto and from there to a sub-camp for furriers (who were privileged prisoners called Keilis). There they made fur vests for German soldiers. Jack describes the family’s deportation in 1944 and the fear that they were being sent to their death since they were headed toward Ponary2, but eventually passed it. The women were forced off the trains in Stutthof and the men were sent to LagerKreisLandsberg, a sub-camp of Dachau. Jack was forced to work building underground facilities to manufacture weaponry for the German armies and describes Dachau in detail: beatings, starvation, killings and brutal labor. Later he and his father fled from a transport during an American air-raid and found an advancing American Army unit. They were cared for at St. Ottilien Hospital, an American camp set up in a church in Germany. His mother and sister, Sonia, survived as well and were liberated by the Russians. Jack describes how they were all reunited in Munich. They remained in a Displaced Persons Camp for four years and arrived in the United States in July 1949.