Letter of Support for Dr. Eli Pfefferkorn's Immigration Application

This document consists of two pages of handwritten notes, primarily in Hebrew, written on the official letterhead of the United States Holocaust Memorial Council. The letterhead indicates the document's origin in Washington, D.C., and a creation year of 1985. A prominent English heading, "RIGA: A TALE OF TWO GHETTOS," clearly identifies the document's central theme. These notes appear to be a draft or personal research material related to the experiences within the Riga Ghetto during the Holocaust. While the intricate details of the handwritten Hebrew content are difficult to fully ascertain due to the cursive script and OCR limitations, the document unequivocally concerns historical accounts of Jewish life and suffering in the ghetto as part of World War II history. It functions as an internal working document or research aid for the organization.

Agnes Adachi, nee Mandl, was born in l9l8 in Budapest. She was the only child in a minimally observant Jewish family. She attended a Reformed Church school, where she received some Hebrew instruction. In l943, prior to the German invasion, she was baptized by a Reformed Church pastor to save her from deportation. Her father was taken away by the Hungarian Arrow Cross and his Christian partner in a textile stored appropriated the business. Agnes was given asylum in the Swedish Embassy together with many other refugees and helped in the distribution of Schutzpasseswith Raoul Wallenberg. She describes Wallenberg’s wit and daring in dealing with Arrow Cross and German officers. She credits the Swiss Red Cross as well as the Swedish Red Cross for their aid. In l945, after the war ended, she was in Sweden, where she worked with Count Bernadotte as a teacher of refugees. Her memoir is Child of the Winds: My Mission with Raoul Wallenberg, Chicago: Adams Press, l989.

Ina Rothschild talks about her life, education and work in Germany after World War I. Both women lived through Hitler’s rise to power, starting in the 1920s, experienced changes in Jewish life after 1933, and explain the effects of these events on the Jewish community and their interaction with Gentiles. Elsa Jaeckel’s husband, a Gentile, refused to divorce her and suffered the consequences. She mentions a group of Jews in Frankfurt who committed suicide to avoid deportation in 1941. Throughout the interview, Mrs. Rothschild cites many instances of aid and acts of kindness by Gentiles. Mrs. Rothschild and her husband ran a Jewish orphanage in Esslingen am Neckar, near Stuttgart from 1933 to 1942 when they were deported. The orphanage was ransacked on November 9, 1938. Her husband was beaten, arrested, but later released to care for the displaced orphans. She describes what happened to the children in their care. Elsa Jaeckel had to work for the Gestapo with 600 other Jewish women who had gentile husbands. She talks about conditions for couples in mixed marriages and living through air raids in Frankfurt. She avoided the transport to Theresienstadt because her husband bribed a former SA man to let her hide in his house. She hid in the attic until the Americans came in 1945. When the orphanage was closed, the Rothschilds returned to Stuttgart. She describes their lives, her work in an old age home, and her attempts to care for Jewish children. Many of the children, especially the retarded ones, were deported and killed at Ravensburg. The Rothschilds were deported to an Old Age Home in Theresienstadt on August 22, 1942. She describes the process, the actual transport, arrival at Theresienstadt, and brutal treatment and living conditions which improved once the International Red Cross supervised this institution. She saw Reinhard Heydrich shoot Jewish prisoners. Ina Rothschild worked as a nurse, her husband died in July 1944. Many inmates killed themselves. Ina mentions attempts to care for newborn babies. She also volunteered to care for 50 young children from Holland with typhoid fever together with a Jewish doctor. The children survived and were adopted after the war. She was transported to Switzerland with 600 people in February 1945. Elsa came to the United States in 1957, Ina in 1947. Note: Collateral Material available through the Gratz College Tuttleman Library: Scanned copy of a German letter and the translation.

Piera Solender, née DelloStrologo, was born in Livorno, Italy, a town with a large Jewish population. As a child she experienced little if any antisemitism. During the war, she relocated to Milan, where with the help of a Mother Superior from Livorno, she worked as a tutor to a gentile family. In 1942, along with her mother and sister, she moved to Rimini and then Senigallia, where she spent over a year in hiding. Her father and other siblings fled to Switzerland. By 1943, the German army were throughout Italy. In Senigallia, the women were befriended by Luigi Corleoni. They attempted to pass as Christians, only to later learn the townspeople knew the truth. Piera and her sister ran a local school. In October or November 1943, along with approximately 200 others, Christians and Jews, Piera hid in a tunnel for a month, hiding from Polish troops. Villagers brought water to those in hiding. After the war, she returned to Milan where she learned her family members who had fled to Switzerland survived. She met her husband, a Polish Jew who survived five different concentration camps. They emigrated to the United States (year unknown).