Reflections on a Holocaust Museum and Memory

This is a brief handwritten note from President Bill Clinton to Elie Wiesel, dated January 11, 1999. The letter, written on official 'THE PRESIDENT' letterhead, commends Wiesel for his "characteristically profound and true" remarks made at Wye the previous month. Clinton expresses hope that "the stupid will heed them" and encourages Wiesel to "keep speaking out."

This letter, dated October 29, 1980, is from David H. Hirsch (Chairman, Department of English) and Eli Pfefferkorn (Visiting Associate Professor) to James Silberman of Simon & Schuster, Inc. The authors propose a collection of original critical essays focusing on Elie Wiesel's fiction. They highlight that their proposed collection would concentrate on aesthetic problems and the inherent conflict between bearing witness and aesthetic values in Wiesel's work, differentiating it from existing, more unfocused collections. They also mention having discussed the project with Elie Wiesel himself, who finds it feasible and worthwhile. The letter indicates that curricula vitae and other identifying materials are enclosed.

Lola Krause, née Miestschanimoff, was born March 1,1916, in Vitebsk, Belarus. Her father, a successful movie photographer, and her mother, an accomplished pianist from Latvia, were non-observant Soviet Jews. Lola studied music with her mother, learned German from her governess and attended public school in Vitebsk. Rejected by the local Soviet college because of her father’s upper-class status, she moved to Leningrad, studied engineering and worked in film and scientific instrument factories. She married in 1938 and a son was born in 1939. She details the siege of Leningrad; German bombardment; disease; lack of food and all public services. Her husband died of starvation, her weight dropped to 60 pounds and at three years of age, her son weighed only seven-and-a-half pounds. When her factory was relocated to Samarkand in 1941, she traveled with her son in a cattle car for six weeks, stopping in Tashkent. There she met her uncle, a doctor, who insisted that the fragile child remain with him in the hospital. A year-and-a-half later, he joined her in Samarkand, where she worked until 1946. She married again and the family moved illicitly across European borders, living in Jewish Agency camps in Wroclaw (Breslau), Poland and at Waseralfinger, near Stuttgart, Germany. Another son was born and they survived with food packages from American relatives. In 1949, Lola and her familyemigrated to the United States. Lola describes their adjustment in Bradley Beach, N.J. and in Philadelphia, working in factories and establishing their own cleaning business. She sold her valuable bracelet to buy a piano, suffering ridicule from poor neighbors, because she believed children had to learn to play an instrument. She had her sons circumcised, sent them to Hebrew school and began to observe Jewish holidays. A visit to Israel in 1972 further heightened her Jewish consciousness.

Sophie Roth, née Parille, born in Zloczow, Poland, was one of four children in a religious family. She refers to the German bombing and invasion in 1939, and the killing of doctors and teachers by Germans, aided by Poles and Ukranians. She worked in forced labor camps in Lazczow and Kosice until 1942, when she was shot and lost a leg. A Polish teenager, whom she tutored, travelled to Lemberg to obtain a prosthesis for her. She describes hiding in a fish barrel and then in a Polish peasant’s stable with her family, in exchange for money, jewelry and the deed to their house. She details near-starvation and suffocating subliminal existence under a manure pile with nine other people. Forced to leave by their sadistic “benefactor”, her family found shelter in an unheated basement of a Polish teacher, Elena Sczychovska, and her husband, who was the local police commandant. Fourteen people were sheltered there during the last year of the war. She mentions the hostility of neighbors when her family returned to their home. In 1947, she married a Hebrew teacher who lost his religious faith and his entire family. She remained a believer, attributing her survival to God’s miracles. A daughter was born in Paris in 1952 and the family emigrated, aided by HIAS and by Jewish Family Service in Philadelphia. She reads several poems, recalling horrendous Holocaust memories, into the interview. Interviewee: ROTH, Sophie Date: March 9, 1988

Moshe Moskowitz was born in 1922 in Lespitz-Baya, Romania to a merchant family that was traditional but not deeply religious. He studied in a Jewish school, then in a vocational school. He planned to go to Palestine, joined a Zionist youth group and worked in an agricultural community. After the German occupation, Jews were transferred from the villages to the large cities, and many were sent to forced labor camps. His Zionist youth group became active in the resistance. Moshe took on Aryan identity, as did others who had contact with Zionist emissaries in Constantinople and Switzerland. Emissaries from England and the U.S. often attended the resistance meetings. The diplomatic courier who carried letters from the resistance betrayed them, and those who were arrested were sent to camps in Transnistria. Moshe and his group smuggled children out of camps, gave them false identities, and set up cultural activities until they could be processed to go to Palestine on illegal immigration on ships. In 1944, British-trained parachutists from Palestine landed in Romania and Moshe’s Zionist group was among those who gave them identity papers, living quarters and maps to help them reach Bucharest. They also helped German, American and English prisoners-of- war in Brasov with money, clothing and medicine. After liberation, they rushed to the American and British zones to take Jewish prisoners out of the range of German bombings. Moshe was in charge of the funds through the Landsmanshuteyfor such operations. Groups who were involved in saving children maintained connections in Israel. Moshe emigrated to Israel post-war.