Oral History Interview with Ervin Belik

Ellen Tarlow, née Meinberg, was born in 1927 in Gütersloh, Westphalia, Germany, where her family had lived since the 17th century. Her father, Paul Meinberg, an importer of cattle, was dec‌orated with the Iron Cross in WWI. She describes her early childhood in public school and then a Lyceum for girls. She first felt antisemitism at age of eight and was expelled from school in 1938. She studied Hebrew and Bible once a week. She details Nazi atrocities during and after Crystal Night (Kristallnacht): social ostra‌cism, burning of their home and synagogue, her father’s deportation to and flight from Buchenwald. Remaining family found shelter in a local cloister then fled to Bielefeld. She describes subsequent life in a Judenhaus in Gütersloh, including attempts to educate the children there. HIAS helped the family many times; there was also aid from several Germans in Gütersloh. She briefly mentions a failed attempt to emigrate to Haiti. After many disappointments and a difficult experience at the American Consulate in Stuttgart, the family left Germany for the United States, via Lisbon, Portugal, on the SS Mouzinho, in August 1941. She describes the journey from Berlin to Lisbon in a sealed train, and her stay in Lisbon in a group home run by HIAS. She describes how refugees organized to cope with primitive conditions on the ship, her arrival and processing in Staten Island, NY, and her life in New York in a group home for refugees sponsored by HIAS. She reflects at length on the family’s adjustment in the United States and the survivor’s guilt she feels. She talks about her return to Germany, by invitation, in 1985, accompanied by her husband and daughter.

Laura Oberlender, nee Emmett, was born in Tuszyn, Poland in 1934, where her father had a successful wholesaleflower business. She shares her childhood memories of both Russian occupation in early 1939 and the subsequent German invasion, detailing the brutal beating of her mother by soldiers within days of the German takeover. Laura, too, was injured and was thought to be dead, because she was unable to speakand was temporarily paralyzed. She was five years old.

She recalls that during the first weeks of the occupation, all of the Jewish intellectuals were assembled in the center of the town and shot, one of whom was her uncle. She describes fleeing from the wealthy side of town to avoid being attacked againand also describes the subsequent formation of the Tuszyn Ghetto.

Laura details how she and her parents escaped the ghetto with the aid of Ukrainian gentile friends and were hidden by them in a hole in his barn for 18 months, until the end of the war. Later, in 1944, Laura’s father wanted to give his friend the family’s house, but Pavlo was afraid to have neighbors learn that he had hidden Jews. She also details antisemitic acts of some Ukrainians, especially the Banderovsti,a band of Ukrainian partisans which is known to have committed antisemitic acts and murder Jews.

Laura describes the difficulty of their life after liberation when they returned home and found out that her sister --who had been hidden by a Czech couple-- was eventually murdered by police after being turned in by a friend. She describes life without her father when he was conscripted into the Russian army and was away for more than half a year. When he came home on leave, they immediately fled to Lodz, where they stayed for several months, then to Czechoslovakia, Germany and finallyto Austria with fake Greek passports provided by the Jewish Brigade. In 1945, Laura’s brother was born in Bindermichen Displaced Persons camps in Linz. Laura’s immediate family was able to go to the United States in 1946 in order to join other family members already settled there.

Stephanie Clearfield, nee Orenbuch, was born in Lodz, Poland December 25, 1930. She talks briefly about her life before 1939 and in the Lodz Ghetto. She learned to hide whenever there was a search, but her mother was taken away by the Germans in 1942. Many of her relatives in the ghetto starved to death.

In 1944 she was transported to Auschwitz by cattle car with her father, brother and sister under horrible conditions. Upon arrival in Auschwitz, she was separated from them and put to work in a factory making carpets. She describes conditions in Auschwitz and living in constant fear. Even though Stephanie knew she would never see her family again, she wanted to survive and explains how she managed to do this. She was part of a death march from Auschwitz to Bergen - Belsen in deep snow without shoes.

Stephanie and other prisoners were liberated by the British Army in April 1945. The British medical staff cared for the survivors, took some to hospitals, and provided food. She describes how the conditions in Bergen-Belsen affected the soldiers. Stephanie was sent to Feldafing, a displaced persons camp. She found an uncle in America she had never heard of through HIAS. She sailed to New York on the Marine Perch with a group of children on February 1947. They lived in a house run by HIAS. Members of Stephanie’s new found family visited her and invited her to live with them in Philadelphia. She stayed with them until she got married.

Arnold Vanderhorst, born in Arnhem, Holland, July 24, 1935, shares his childhood memories of surviving World War II by living in hiding. After his family bakery was sealed by the Nazis, his mother took him to a "strange" family, the Holthuis, with whom he remained throughout the war and liberation. Both his sister and grandmother were also placed with families; however, his parents perished in Auschwitz. The Holthius family had four children, the oldest a member of the Resistance. The father was politically active, having run for mayor of Arnhem. Arnold describes his life with them, being safe, having food and an education throughout the war, and explains that he was secure enough to play with neighborhood children despite the presence of German soldiers nearby. He was tutored by Hilda Presser, wife of photographer Sem Presser. She maintained contact with him when he later entered an orphanage. At one birthday party, photographs of children were taken professionally and turned into a book, which is in a museum in Holland. Arnold describes a brief encounter with his grandmother in the forest, when he and the Holthuis family evacuated the city.

After liberation, Arnold began an odyssey of experiences. In 1945, for reasons of health, he travelled to England, where he lived for six months. He returned to Holland, reuniting with his grandmother and sister. In 1947, the three emigrated to New York via Sweden to live with an uncle who had fled earlier. Arnold explains that after several incidents of Arnold’s misbehavior, his uncle and wife insisted Arnold and his grandmother return to Holland. He describes living in several different locations including two Jewish orphanages (Koningslaan and the AemmalannZeven for boys) and with two different families. He details his schooling experiences.In 1954, at 19, he left the orphanage and took up residence with the Perelkamp family. He describes life with them and attending a technical school until 1956 during which time he describes having difficulty concentrating on his studies because of his loneliness. He describes a close relationship with his social worker who encouraged him to seek the help of HIAS to return to the United States. He describes psychological reactions to his wartime experiences as a young child.

He found work at a brokerage house and eventually completed his education. He married and adopted two boys. In 2004, he returned to Holland for a reunion with friends.

Bernard Freilich was born April 17, 1924, in Drohobycz, Poland. He attended public school, Tarbut School and heder. His family had a shoe store. Pre-war, he experienced antisemitism from his very early childhood. He describes worsening conditions for Jews under both German and Russian occupations: pogroms (some started by Ukrainians), Aktions, liquidation of the Jewish quarter, establishment of the Drohobycz Ghetto, and the role of the Judenrat. Bernard narrowly escaped death in the ghetto when over 200 Jews were killed. He gives vivid accounts of atrocities, slave labor, and incidents of retribution. His entire family, except one brother, perished and he explains how and where they were killed. He describes Jewish slave labor in Boryslaw, deportations from the ghetto to Belzec, and executions of Jews in the Bronica forest.

Several vignettes describe his father’s interactions with the Gestapo and other Germans while working as their official boot maker. Later, after enduring forced labor under horrible conditions, Bernard worked with his father making boots.

When about 800 Jews managed to escape into the Bronica forest, Bernard joined a group of boys who hid in a bunker. He explains how he managed to survive for three and a half months and then to escape once the Germans discovered the bunker in May 1944.

Bernard describes the transport to, arrival at and processing at the Plaszow concentration camp on June 22, 1944. He witnessed brutal treatment and killing of the prisoners before and during this transport. He and his father worked as shoemakers for the Wehrmacht. Inmates were executed 24 hours a day. Bernard talks about the reaction of Jewish prisoners when 12,000 non-Jewish Poles arrived at the camp.

Bernard’s testimony includes graphic descriptions of the horrible conditions at Mauthausen, gruesome atrocities and torture, including a father’s futile attempt to save his son’s life. He worked as a slave laborer at Gusen II building tunnels for Messerschmitt and Steyrwerke under conditions that guaranteed a life span of four to six weeks. He explains the complicated series of events that enabled him and his brother to work as shoemakers. Because he was hospitalized for a groin infection, he saw various terrible ways in which prisoners and patients were killed in January 1945. He describes worsening conditions at Gusen as the Allied forces approached on April 22, 1945. He survived a death march to Mauthausen and then Gunskirchen, where the prisoners received Red Cross packages for the first time. He relates the chaotic conditions after the guards fled, and how he saved a friend’s life.

Bernard describes his post-liberation experiences vividly and in great detail. These include encounters with American soldiers, sick and dying survivors in hospitals, Germans who had used slave laborers, and living in an apartment they confiscated from an SS member, with 10 other survivors. The American Military Police moved Bernard and his brother to a Displaced Person Camp.

In June 1945, Bernard and his brother tried to return to Drohobycz. They were conscripted into the Russian army as mine sweepers with 22 other Jews, but managed to work as shoemakers for the Russian General Staff in Vienna, Austria instead. Before Bernard could execute a plan he had devised to escape, his unit was marched back to Poland. He got himself transferred into the Polish army, searched for his father in Lodz, where he met and married his wife. After living in Schlachtensee and then later Feldafing Displaced Persons Camps, they emigrated to the United States in March 1949.

Walter Silberstein, was born November 9, 1902 in Stargard, Germany, son of the only rabbi serving that area. He studied engineering and economics in Berlin and Leipzig and nearly completed his doctorate when his University of Leipzig professors were fired for their political views in 1933. After a brief business venture in Prague, he returned to Berlin in 1934, where he lived with his parents until July, 1939, when he left for Shanghai without a visa.

He describes in detail his voyage on a German luxury liner and the shock of arrival in the Hongkew district of Shanghai during a cholera epidemic. He notes the character of the native and newcomer Jewish communities and the political subdivisions of Shanghai. In 1940, his parents arrived, with Japanese visas, and his father served as rabbi to the refugee community. He gives an eyewitness account of their life after the December 1941 occupation by the Japanese, who did not persecute Jews, despite pressure from the Germans. He describes serving with other Jews, Russians and Chinese in the Pao Chia, as air-raid wardens and ghetto guards in summer, 1945. He notes a contented life between the American liberation on September 6, 1945 and the Communist takeover in 1949. In 1950, he left with his mother on a year’s odyssey until returning to Germany. They lived in Displaced Persons camps at Rhön and Föhrenwald; on October 29, 1951, they arrived in the United States.