Oral History Interview with Eva Bentley

Leo Mantelmacher, the second youngest of five children, was born in June 23, 1919 in Kozienice, Poland. His father was a tailor. Leo describes him as a religious and self-educated, multilingual open minded person. Leo details pre-war life in Poland, including several incidents of abuse by antisemitic students, teachers and adults, especially around Easter. He contrasts the good relations with the Volksdeutsche that lived nearby.

Leo details life after the German invasion in 1939 and brutal treatment of Jews by the SS. Leo and some other Jews were transported to Radom, and housed with Jewish soldiers segregated from the Polish army. His sister was able to bribe a Volksdeutsche in the camp to get Leo out. Back in Kozienice Leo made clothing for local Poles in exchange for food. Leo cites may occasions when so called “miracles” helped him to survive. Leo describes the creation of the Kozienice Ghetto and briefly mentions several brutal killings of children by Germans and the killing of Moishe Brunstein, a member of the Judenrat, by fellow Jews. He mentions a few times when Poles assisted them for money: delivering their bartered food payment so it would not be confiscated from Leo and holding some fur for Leo who would have been shot for smuggling. Leo explains how he was one of several hundred people from his ghetto who were saved from 1942 ghetto liquidation1 when the Poles requested the Jewish labor force be able to stay to finish draining the swamp.

Leo was deported in October 1942 to Wolanów labor camp where he did brutal cement work. Leo witnessed piles of Russian POW corpses upon their arrival at Wolanów labor camp and describes that Italians were executed in front of them by Ukrainian SS. He also recalls one Polish worker who treated Leo humanely, helped him secretly make clothes which he was able to barter for food and helped Leo’s brother Max when he had typhoid fever. In early 1943, Leo volunteered for an ammunition work brigade in Radom to try to reunite with Max. He talks about his near starvation until Max was able to smuggle him some gold which he traded for bread.

In July 1944 Leo went on a forced march to Tomaszow-Mazowiecki where he spent about six weeks digging anti-tank ditches on almost no rations. He describes arrival at Auschwitz and a selection by Dr. Mengele. Two days later, Leo and others that had not been killed upon arrival were sent by cattle car to Vaihingen, near Stuttgart, to dig tunnels for German factories. Again he made caps and clothing to trade for food. He also recalls that an elderly Polish guard hid him so he could rest from the brutal labor.

In late 1944 Leo and other surviving prisoners were moved to Dachau concentration camp. After four weeks, everyone was given a Red Cross package and taken out of Dachau. Leo relates the bad experiences his group had after liberation: almost being shot by fleeing SS and lack of shelter and food. Their ordeal ended when they encountered American troops. After staying in a private home they were sent to Mittenwald Displaced Persons camp for six or seven weeks. He recounts how his sister found him and he was reunited with her and his other siblings all of whom survived. Leo came to the United States in 1949.

See also the interview with his brother, Max Mantelmacher.

Jack Arnel (previously YashaAronovitz) was born on May 23, 1929 in Vilna, Poland (now Vilna, Lithuania) to a well-to-do Jewish family. His father owned a furrier factory and his mother was a custom tailor. He shares his childhood memories of his war-time experiences. He describes their pre-war life, having a maid, and a governess and spending summers in the country. Jack was a member of Betar. Jack briefly describes how their lives changed under the Soviet Occupation in 1939.

Jack describes that in 1941, when the Germans occupied the area,his family was moved into the Vilna Ghetto and from there to a sub-camp for furriers (who were privileged prisoners called Keilis). There they made fur vests for German soldiers. Jack describes the family’s deportation in 1944 and the fear that they were being sent to their death since they were headed toward Ponary2, but eventually passed it. The women were forced off the trains in Stutthof and the men were sent to LagerKreisLandsberg, a sub-camp of Dachau. Jack was forced to work building underground facilities to manufacture weaponry for the German armies and describes Dachau in detail: beatings, starvation, killings and brutal labor. Later he and his father fled from a transport during an American air-raid and found an advancing American Army unit. They were cared for at St. Ottilien Hospital, an American camp set up in a church in Germany. His mother and sister, Sonia, survived as well and were liberated by the Russians. Jack describes how they were all reunited in Munich. They remained in a Displaced Persons Camp for four years and arrived in the United States in July 1949.

Zenek Maor, was born August 9, 1923, in Wloclawek, Poland, into a religious Jewish family. His father was a factory owner and the family lived comfortably until the German occupation. He details pre-war life including his HashomerHatzairactivities. He describes German restrictions and brutalities in Wloclawek, where his father was arrested and held for ransom, and later in Warsaw, where his family fled in January 1940. As a 16 year-old, he worked in various forced labor brigades, including the Okecie air-field in Warsaw. He gives detailed descriptions of life in the Warsaw ghetto including Jewish police and the HashomerHatzairnetwork of underground schools. Because of severe hunger in the ghetto, he was encouraged by his family to escape in 1942.

Eventually sent to various labor camps, he details difficult work conditions but mentions ongoing belief in his own survival. He discusses reasons that people could not escape from labor camps or from Auschwitz. He details his arrival at Auschwitz in summer 1943 including initial belief in the slogan “Work Makes You Free,” the smell of roasting flesh, and his defiance of Mengele’s decision to send him to annihilation with other children instead of assigning him to work with his older brother. Much information is given on Auschwitz: daily routine, work, treatment by Kapos, latrine communication between prisoners. He describes the death march from Auschwitz from January 17, 1945 to May 10, 1945 and gives an in-depth account of his liberation by the Russian Army. Returning to Poland, he learns that no one from his family survived. He emigrated to Palestine in April, 1947.

This interview was conducted in Haifa, Israel.

Eva Burns, nee Gerstl, was born in 1924 in Prague, Czechoslovakia, where her father was a pediatrician and her mother a concert pianist. They lived a mostly secular life with some inter‌ marriages in her mother's family. The German takeover of Czechoslovakia in 1939 drastically affected their lives with her brother being sent to Kladno and the rest of the family to Theresienstadt. She refers to help from non-Jews. She was deported to Theresienstadt November 17, 1942. She describes Theresienstadt as a "show" camp with books, a coffee house and concerts. Eva was part of a chorus preparing Verdi's Requiem and observed religious activities and humor.

She was deported to Auschwitz in May 1944 and six weeks later to Christianstadt, a women's labor camp. There she helped sabotage grenades in the ammu‌nition factory. She refers to the cruelty of the women S.S. guards. In February 1945 she es‌caped from a death march. Assuming a German identification, she worked in the Sudetenland until the spring of 1945 when she went to Prague where she worked for the family of an S.S. officer serving at the front. In May 1945, with the Czechoslovakian liberation near, she revealed her Czech identity. She married in November 1947 in Prague and immigrated to the USA in June 1948.

Elizabeth J. Levy, nee Dreifuss, was born in 1927 in Ludwigshafen am Rheim, Germany. She attended a local school as the only Jewish child in classes for Catholics, whom her parents believed were friendlier than the Protestants. She also studied Hebrew in Mannheim.

After the 1935 Nuremberg Laws, her family was ostracized and her father was dismissed as a language professor. She moved with her parents to Leipzig, where her father taught in a Jewish school until Kristallnacht, when he was arrested. He was held at Buchenwald until family visas and tickets to Peru were obtained.

In February, 1939, they left Germany with visitor visas for England where her father taught German language classes for British police and worked at Bloomsbury House, helping German Jews to emigrate. Personal connections enabled his family to avoid internment as German nationals. In February, 1940, they sailed to the United States. Mrs. Levy married in 1949, had three children and became a language teacher.

She believes her religious faith sustained her during her youth and maintains that Jewish people must remember the Holocaust by avoiding intermarriage and abortion, to compensate for those Jews who were killed.

Elizabeth’s granddaughter, Rebecca, age 12 at the time, did an interview with her great-grandmother Lina Dreifuss (Elizabeth Levy’s mother) about her experiences in Nazi Germany. Mrs. Dreifuss is age 102 at the time of this interview.: https://vimeo.com/201457472/5b06ce1456

Jack Zaifman was born in Radom, Poland on March 2, l925 into an Orthodox Jewish family. His father was a merchant. He attended public school and chederuntil age l4. He describes the savagery of the German bombing and invasion of Radom in September l939. Escaping from a round-up of Jews, he bicycled to Wolanow and lived for a year with a Jewish family until that small town was liquidated. He was taken for slave labor at a nearby camp manned by Gestapo, Ukrainian and Lithuanian guards. He worked as a tailor for the German Army, witnessed a massacre of 350 Jews and had to dig trenches to bury the dead. When he was ill with typhoid fever, a righteous German soldier took him to the Rodomer Ghetto hospital.

In autumn of 1941, Jack was sent to Blizyn labor camp, near the German border, where he was betrayed by a Jewish Kapo and severely beaten by guards when he tried to help another prisoner. Among the 3,000 survivors (out of l0,000) of Blizyn, he was shipped to Auschwitz where he sorted clothing of the dead. He describes the train ride, selections and his bunk make being selected for an experiment by Mengele. Jack describes walking over to another Kommando one day which was deported to Dachau where he endured brutal labor, carrying cement and laying pipes. During a death march from Dachau, April l945, he was liberated by Americans and taken to a hospital at Wolfratshausen, weighing 70 pounds. At the Feldafing DP camp he met and married his wife; they came to the United States in April l949. He began speaking in high schools and colleges about his experience in l977.