Oral History Interview with Gertrude Hallo
Title
Date
Contributor
Summary
Dr. Gertrude Hallo, nee Rubensohn, was a personal friend of Franz Rosenzweig. She talks about her and her husband’s association and personal relationship with Franz Rosenzweig, starting in 1910 through his final illness, when she learned to take dictation from Franz Rosenzweig who could only move part of one little finger. She explains why Franz Rosenzweig decided not to convert to Christianity but to devote his life to personal Jewish learning, and to improving Jewish education for children and adults. He strove to combine orthodox practice with liberal thought. She explains why one should focus on the man and his life, not on his philosophical system and his theological teachings.
Dr. Hallo talks about Rosenzweig’s life, work, major accomplishments, publications, and some of the well-known persons who studied with him. She describes how he was able to live and to teach after he was stricken with Amyotrophic Lateral Sclerosis. Franz Rosenzweig kept up an enormous correspondence, continued to write, publish and to translate Hebrew books into German until his death on December 9, 1929.
Dr. Hallo uses the historical background in Germany, the Jewish youth movement, Zionism, and the beginning of the racist Teutonic movement to explain why young Jews had to fight for their Jewish identity in Germany in the 1920s. She briefly talks about the Freikorps, the Kapp Putsch, and the economic, social, and political situation in Germany leading up to the rise of Hitler.
She reflects on Jewish participation in German art and culture and her own early experiences of antisemitism. Her husband died shortly before Hitler came to power, and she talks about her memories of the time just before and after Hitler’s rise to power and the basis of Hitler’s charisma and success.
See also her 1978 interview.
Note: the Collateral Material fileavailable through the Gratz College Tuttleman Library includes:
English translation (done in Nov. 1985) by Dr. Hallo of an article by her husband Dr. Rudolf Hallo “The Pasalter” dedicated to Franz Rosenzweig.
original restrictions released upon her death by son Wm. W. Hallo, in additional unrestricted release 2002
More Sources Like This
of
Alex Krasheninnikow
Alex Krasheninnikow was born in Kiev, USSR in 1934. He knew that his father, a scientist, and his mother, an artist, were Jews but he had no religious education. He recalls a happy childhood with his parents in a large collective apartment shared with four Soviet families.
After the German invasion in 1941, his family was hidden in the attic of Vassily and Ina Baranovski in Darnitsa, near Kiev. Gold jewelry was exchanged for food and shelter until November 1943 when their hideout was discovered and their protectors were shot. Alex and his parents were sent by freight car to Brätz concentration camp near Schwiebus. Watchtbandguards beat them with clubs and separated men from women. Food shortages, cold barracks and arduous road building are mentioned, and the daily gymnastic regime of forced running for hours is detailed.
The Russian Army liberated the camp in January 1945 and the reunited Krasheninnikow family returned to Kiev. In July 1950, they moved to Munich illegally. In December 1950, they emigrated to Philadelphia, where Alex became a court interpreter. He refers to accounts in Russian publications that number the Babi Yar killings during 1941 – 1943 with various figures, from 30,000 to 100,000.
of
Edith Millman
Edith Millman, nee Greifinger, was born in 1924 in Bielsko (Bielitz), Poland. Father was an executive for Standard Oil Co. In 1937 the family moved to Warsaw. She was injured during the bombardment of the city in September 1939 when bombs hit the building in which they lived. She describes persecution of Jews which started immediately after the occupation and the horrendous conditions in the Warsaw Ghetto into which they were forced to move in November 1940. While there, she was able to study in small clandestine groups organized by teachers. She briefly discusses the Judenrat.
She worked at the Schultz factory until the end of 1942 when she escaped from the ghetto. With forged papers received from Gentiles, she passed as an Aryan and worked as a translator for the German railroad. She stole railroad identification cards, food stamps and coal with which she helped others. She describes fear of being discovered and close escapes. Speaking German and pretending to be an ethnic German helped her to throw off blackmailers. She lost many relatives, describes the deaths of several. After liberation by the Russians in August 1944 she studied medicine in Lublin, Poland, and after the war’s end in Marburg/Lahn, Germany, she came to the University of Kentucky in Lexington, KY in December 1947 on a B’nai B’rith Hillel scholarship. Her parents arrived in the USA in 1949.
of
Herbert Lindemeyer
Herbert Lindemeyer was born in Minden, Germany in 1922. His father owned a pharmacy. He describes antisemitism after Hitler’s appointment as Chancellor in 1933 and briefly mentions the boycott of Jewish stores in April 1933 and the Nuremberg Laws of 1935. He describes his parents’ discussions of whether to emigrate. After Kristallnacht, his father was incarcerated in Buchenwald for a month and his pharmacy confiscated by the Nazis.
Herbert emigrated to England in August 1939 through the help of a British Quaker woman. He describes in detail his internment, with thousands of German and Austrian refugees—in June 1940 on the Isle of Man. In December 1941 he was allowed to leave when he obtained a defense job in Manchester, England. There in January 1944 he married a woman who had traveled to England on the Kindertransport. In October 1945 he joined the American Army for an assignment in Germany as an interpreter and mail censor. One assignment was the tracking of Werner Von Braun. Later he returned to Minden where the new owner of his father’s pharmacy had kept papers which helped Herbert obtain restitution. He emigrated to the United States in 1948.
of
Inge Karo
Inge Karo, née Heiman, was born in 1926 in Essen, Germany. Her father was part owner of a business. Her parents were active in the Jewish community and belonged to a conservative synagogue. Inge belonged to a non-Zionist youth organization and was educated in a school for Jewish children until the schools were closed by the Nazis. The effects of the Nüremberg laws, passed in 1935, are briefly described. The Jewish community of Essen and the Heiman family experienced the destruction of Kristallnacht in 1938. Nazis threatened to burn down her family’s house and then confiscated it. Inge was affected by the pervasive Nazi propaganda, the persecution, and her family’s attempts to escape from Germany to the United States. The family emigrated to the United States in December 1939. Inge briefly talks about life in the United States as a refugee, including her experiences in public school.
of
Sam Yassi
Samuel Yassi1 was born in Ostrow, Poland on April 28, 1924. He was the oldest of five children in a modestly middle class family. Sam and his family fled to the town of Poprusch [phonetic] when the Germans occupied Poland. When that area came under Soviet occupation all refugees, including the Yassi family were loaded into box cars and relocated to Siberia -a journey of six weeks duration. The Yassi’s were deported even though they had passports.The family settled in an apartment in Siberia. Sam (15 years old) and his parents were put to work in the forest felling trees;the younger siblings were not. He describes his attempt to get an education instead of working, but after hisfather’s death at age 43 from pneumonia shortly after their arrival, Sam had to return to work in order to receive food rations for the family. He describes the difficult living conditions, bitter weather and restrictions under the Soviet government.
Eventually the family was allowed to move to the south, to Tashkent, Uzbekistan, and Sam tells of this journey on the chaotic Russian trains. He describes the next several years as the family tries to survive: being placed on a cooperative farm where they picked tobacco, being moved once again to the White Mountainsto make room for Russian refugees, moving back to the Tashkent area where thefound work building a factory. The family stayed in this last area for about two years during which time Sam managed to get his younger siblings into a Polish Jewish home for children run by ORT, where they were schooled, clothed and fed. Sam details this period of time tells of the death of his mother and brother. Sam then went to the city of Fergana to seek work. He tells of being sent on a huge canal building project which was very hard labor. Leaving there, he went back to Tashkent without a job. He was caught "speculating" but through his ingenuity and luck was not sent to the coal mines, but ended up first learning to be a shoemaker and then to make salt and he became a salt maker.
Sam met his wife, Sylvia in 1946, after the war had ended and were married. They went back to Poland and eventually found his brother and sister. He relates that his brother and sister stayed in Poland and how he and his pregnant wife ultimately made their way to the United States, first being smuggled out of Poland to Austria and then over the Alps to Italy. In Italy they lived in a Displaced Person’s camp where they stayed for three years until they could arrange for the papers to get them to the United States arriving November 21, 1947.
Mr. Yassi indicates in his interview that his former name was SholomYashenofsky.