Oral History Interview with Philip Bonner

Myer Adler was born September 2, 1914 in Rudnik, Austria, which became part of Poland after World War I. He gives a vivid description of his pre-war life. From age 14 to 21 he attended several yeshivot in nearby small towns and developed his artistic talent along with religious studies. Gradually he became less religiously observant. In 1938 he worked as a bookkeeper in Krakow after graduation from a private business school. After the German invasion, September 1, 1939 he returned to Rudnik to be with his mother. He witnessed organized and individual brutality by German soldiers and Polish civilians against Jews. Shortly thereafter, Germans forced Myer and other surviving Jews across the San River to Ulanow in Russian territory. He mentions formation of a Jewish militia to protect Jews from local Poles. Local Jews helped the refugees.

Myer spent the next six years in Russia and describes his experiences in great detail. He lived in Grodek until summer of 1940, hiding in the woods with other young men to avoid being sent to the coal mines. After he gave himself up he was deported to Siberia with his family and others who refused Russian citizenship. He lived in Sinuga and Bodaybo (Siberian villages) until 1944, when he was shipped to the territory of Engelstown to work in a government owned farm (sovkhoz).

A detailed picture emerges of his coping skills in various jobs: laborer, stevedore and farm worker, as well as descriptions of living conditions, black markets, relations with Russian bureaucrats, behavior of Russian exiles towards Jews, and attempts to practice the Jewish religion. He married in September 1945. He was repatriated in Poland in April 1946, and he and his wife went to Krakow. He mentions continued antisemitism and violence by local Poles, and help from the Joint Distribution Committee (JDC).

In August 1946 Myer and his pregnant wife were smuggled into Czechoslovakia, through Austria and to a transit camp in Vienna, helped by the Haganah, then to Germany. He gives an extensive description of life in the displaced persons camp in Ulm Germany where he stayed for 3 years, supported by UNRRA (United Nations Relief Rehabilitation Association). He mentions Bleidorn a displaced persons camp for children, also in Ulm, where he located his niece and two nephews. Myer, his wife and two sons emigrated from Czechoslovakia to the United States in 1949. There are several touching vignettes of his early life in the United States. He describes several instances of help from Jews during his early years in Philadelphia.

Rabbi Relles born in Skala, Poland June 2, 1908 lived in Italy from 1933 to 1944. He studied at a university and a rabbinical college. He explains how he managed to remain in Italy as a student. He describes Mussolini’s treatment of Jews and his changing attitude towards Hitler. Even after anti-Jewish laws were passed in1938, and his arrest and brief internment in June 1940 first in Campagna, then in Ferramonti, he was treated extremely well by the Italians.

In December 1943, after police warned Jews they would be arrested, Rabbi Relles tried to flee. He was arrested near the Swiss border and detained first at a Questara in Como, then at a barracks in Camerlata in Northern Italy.

He describes his escape to Milan, stays at various safe houses, and living in a rest home under a false name, using papers giving him a new identity, helped by individual Italians, nuns and a committee that worked to rescue Jews. He explains how he survived and gives a very detailed account of his escape to Switzerland in April 1944 - when he was brought to Como from Milan as part of a group rescue organized by a Mrs. Comelli. He cites many instances of help by non-Jews and kind treatment from Italians during this period. He arrived in the United States from Switzerland November 8, 1951.

Interviewee: RELLES, Rabbi Mayer Date: June 27, 1983

Herbert Lindemeyer was born in Minden, Germany in 1922. His father owned a pharmacy. He describes antisemitism after Hitler’s appointment as Chancellor in 1933 and briefly mentions the boycott of Jew‌ish stores in April 1933 and the Nuremberg Laws of 1935. He describes his parents’ discussions of whether to emigrate. After Kristallnacht, his father was incarcerated in Buchenwald for a month and his pharmacy confiscated by the Nazis.

Herbert emigrated to England in August 1939 through the help of a British Quaker woman. He describes in detail his internment, with thousands of German and Austrian refugees—in June 1940 on the Isle of Man. In December 1941 he was allowed to leave when he obtained a defense job in Manchester, England. There in January 1944 he married a woman who had traveled to England on the Kindertransport. In October 1945 he joined the American Army for an assignment in Germany as an interpreter and mail censor. One assignment was the tracking of Werner Von Braun. Later he returned to Minden where the new owner of his father’s pharmacy had kept papers which helped Herbert obtain restitution. He emigrated to the United States in 1948.

Edith Millman, nee Greifinger, was born in 1924 in Bielsko (Bielitz), Poland. Father was an executive for Standard Oil Co. In 1937 the family moved to Warsaw. She was injured during the bombardment of the city in September 1939 when bombs hit the building in which they lived. She describes persecution of Jews which started immediately after the occupation and the horrendous conditions in the Warsaw Ghetto into which they were forced to move in November 1940. While there, she was able to study in small clandestine groups organized by teachers. She briefly discusses the Judenrat.

She worked at the Schultz factory until the end of 1942 when she escaped from the ghetto. With forged papers received from Gentiles, she passed as an Aryan and worked as a translator for the German railroad. She stole railroad identification cards, food stamps and coal with which she helped others. She describes fear of being discovered and close escapes. Speaking German and pretending to be an ethnic German helped her to throw off blackmailers. She lost many relatives, describes the deaths of several. After liberation by the Russians in August 1944 she studied medicine in Lublin, Poland, and after the war’s end in Marburg/Lahn, Germany, she came to the University of Kentucky in Lexington, KY in December 1947 on a B’nai B’rith Hillel scholarship. Her parents arrived in the USA in 1949.

David Buchsbaum was born in Gorlice, Poland on April 20, 1921 to a religious family. He was one of 11 children.. He gives a brief description of pre-war Gorliceand the Jewish community which was 25% of the population, about 3,500 Jews. David’s family owned a grocery store.

David describes the mood change among non-Jewish neighbors in 1938 after Germany occupied Czechoslovakia and describes how they would stand in front of Jewish stores and businesses announcing, "Do not buy from Jews".

In 1939 once the Nazis occupied Gorlice the family was warned by a non-Jewish neighbor to flee, but the family could not afford the certificate to emigrate to Palestine. David details the anti-Jewish measures 1940: Jews had to wear the Yellow star, Jewish businesses were confiscated, synagogues were closed, Jewish" quarters" were created and David’s father was shot to death by a German soldier right before his eyes. David also witnessed the machine gun shooting of entire Jewish families.

In July, 1942 all males from 12-65 were arrested and marched in the streets; some were shot and David, a brother and others were sent to the Plaszow concentration camp. David describes the horrific conditions there: cold, typhus, appells, beatings and the electrified fence. In 1943, as the Russians advanced David and 1,000 other Jews were sent in boxcars to the slave labor camp, Skarzysko. Those who were left behind were either shot in the woods or were gassed in vans and burned. In Skarzysko they made ammunition and David was in in the harshest area, Barrack C. In 1944 David was sent to Buchenwald where all his personal possessions were confiscated, including his tallit and tefillin, which distressed his greatly because he had tried to observe tradition as best he could. As the Russians advanced he was sent to Terezin(Theresienstadt) and was liberated from there on May 8, 1945. David describes that many survivors from Terezin died from overconsumption of food immediately after liberation.

David later returned to Poland to find his relatives but left because of fierce antisemitism and the Kielce pogrom. He traveled to Prague, and was then sent to Salzburg, Austria by the Joint Distribution Committee. The Joint arranged for him to join an uncle in the United States. On June 2, 1949 David arrived in Boston. He and two brothers survived the war.

Stephen Lerman, the youngest of seven children, was born on September 15, 1927, to an orthodoxfamily in a small, predominately Jewish town, Zambrow, Poland. He also states that his mother was quite traditional, but that his father less so later in life. He describes pre-war Zambrowincluding his schooling, Zionist youth groups, and antisemitism. He shares his very vivid childhood memory of his first experience with a Nazi soldier in 1939 before the Russian occupation. He describes a relatively normal life under Soviet rule until 1941.

Stephen describes the marked difference when the Germans came in in 1941 and details an actionwhen Jews were told to gather at the marketplace. Stephen describes telling his parents he was going to defy the order and run away. His older brother and parents went and were killed outside of town and buried in a mass grave with hundreds of other Jews. The Germans then made a ghetto of the remaining Jews in the town. Stephen describes the conditions in the ghetto and also describes sneaking out to work for a Pole who was his father’s business associate who fed him a little bit.

Toward the end of 1942 the ghetto was liquidated and Stephen describes the deportation in cattle cars to Auschwitz, journey, arrival, and his selection to a non-work group. Due to his quick thinking, he jumped off the truck and snuck into the group slated for work. He became a prisoner of Birkenau from December 1942 until mid-year 1943.Though he was 14, he had a very young appearance and describes several instances when people protected him and helped him to survive. He describes an SS officer in charge of the dynamite commando who snuck him extra food and brought him medicine when he was sick. This officer even helped Stephen not get selected for the crematorium by talking to his friend who was in charge of selections.

Stephen describes a very brief stay in Oranienburg in 1943, a forced march to Sachsenhausen and deportation to the labor camp, Landsberg, a subcamp of Dachau. He describes the treacherous work at Landsbergand how he volunteered for a carpenter position and again was given extra food by his foreman. He was able to stay on this assignment for six months. Stephen describes then end of the war when they were again forced on a march. Eventually as German soldiers started fleeing, the prisoners found themselves hiding for cover in a forest as the American army approached. They were liberated in May 1945. Stephen briefly stayed at Buchberg [phonetic] and then made his way to Munich where he was helped by UNRRA. He eventually made contact with an uncle from Philadelphia who helped him emigrate to the United States August 27, 1949.