Oral History Interview with Yehuda L. Mandel

Margaret Eisen, nee Bloch, was born May 20, l933 in Königheim, Germany. In this brief interview, she shares details about how her parents tried to survive before their emigration to the United States and her childhood memories of the difficulty of adjusting to life in America.

She shares a story told to her about how Nazi soldiers marched through the town in April 1933 intent on doing mortal harm to her father because the boycott sign had been taken off her father’s grain shop. A friend helped him escape the mob, but her father was haunted by that incident the rest of his life. She and her parents emigrated to the United States in the 1938, sponsored by a distant relative. Margaret details their arrival and settling in as well as her family’s sorrow at not being able to bring over many extended family members. She also shares her struggles at adapting to her new home, how she was beaten up for being German and other difficulties for the family financially and emotionally. Margaret tells what happened to the rest of her family who remained in Europe, including stories of some cousins who worked in the French underground.

Mr. Bonner of the 159th Engineer Batallion, 3rd and 9th Army, saw combat in Normandy, Brittany, the Battle of the Bulge, and Germany. He mentions atrocities committed by Germans against French resistance fighters. He arrived in Buchenwald on April 17, 1945, several hours after its liberation. He describes conditions at Buchenwald, piles of bodies, evidence of mass cremations, semi-starved condition of survivors, their reaction to the liberators, as well as harmful effect of giving survivors their rations.

He relates the rest of his war experiences, including encounters with German soldiers and civilians. Post-war, his unit built a camp in Antwerp, Belgium housing German prisoners of war. He expresses his thoughts about the causes of Hitler’s rise to power, and Germany’s role in World War II and the Holocaust. He hopes that his testimony will prevent future Holocausts.

William Mc Cormick was a sergeant in the 15th Reconnaissance Group, attached to Seventh Army Headquarters. He entered Dachau one day after the initial liberation and stayed for two days. He gives a very powerful description of the physical and mental condition of the survivors; bodies in boxcars and in piles on the ground, and human ashes in boxes near the crematorium. He reports that the Nazis killed 30,000 prisoners the week before liberation. He describes his reaction as well as that of others in his unit, and the lasting effect that what he saw in Dachau had on him.

Interviewee: MC CORMICK, William Date: January 11, 1988

Ephraim Glaser, born in 1922 in Cluj, Transylvania, Romania, was the son of an orthodox shochet, mohel and chazan. He describes pre-war Cluj and recalls a pogrom that took place in the courtyard of his family’s home when he was five years old.

He describes changes that occurred when the Hungarian occupation began in 1940, including beatings and exclusion of Jews from public schools. He attended cheder and yeshiva until 1943, when he was taken to a forced labor camp. He escaped in 1944, and because of his Aryan appearance and ability to speak German, was able to pose as a Hungarian Christian and join a German army unit as a translator. After several months, suspected of being a Bolshevist, he ran away and found refuge in a factory, whose owner, a baron, hid him in an unused oven.

His sister and her family, hidden in a Czechoslovakian monastery, were deceived by a German promise of safety and returned to their home in August 1941. They were then seized and sent on the last transport to Auschwitz. His brother-in-law, an opera singer and cantor in Bratislava, was shot while singing for the Germans.

Ephraim fled to Miskolc in the Russian zone and was liberated at the end of 1944. He briefly mentions Russian plunder of the local population. After his return to Cluj, he was active in the Zionist underground movement, Bricha2, transporting Jews illegally to Palestine. Accused of being a fascist by former friends who had become Communists, he went to Palestine and worked on a kibbutz in1946. He describes the difficulties encountered among kibbutz members who stigmatized survivors like himself as being cowards who willingly submitted to their own slaughter. That experience caused him to remain silent for many years, not even telling his children about his experiences until later in his life. He explains how his silence and then finally talking about the Holocaust affected his children.

See also Ephraim’s second interview conducted in 1989 during which he discusses more in-depth about his experiences in the German army unit.

Interviewee: GLASER, Ephraim Date: August 10, 1988

Irmgard Zacharias, nee Pinkus, was born July 15, 1904 in Friedrichshagen, Germany, a suburb of Berlin. She attended a private lyceum in Berlin. Her parents had a variety store. Her father, a World War I officer and veteran, believed this would save them from persecution. After Kristallnacht, when their store was demolished, he realized they had to leave Germany. By that time most of their money had already been confiscated and they were not able to secure an affidavit or visa. Through connections of a cousin, the family was able to obtain four tickets on a re-conditioned Japanese warship to Shanghai. They arrived in Shanghai in May, 1939.

Irmgard met her husband, a Prussian engineer, upon her arrival and they married five months later. They lived and worked with her family in a grocery store purchased from other refugees. The family lived above the store and she relates that the living conditions were decent in comparison to the majority of Shanghai residents. She details life in the compound of Hong Kew, where food was scarce, sanitation was lacking and infection was rampant. Dysentery, for which they often received immunization shots, was normal. Cholera and typhoid were also common. Dead bodies were left on the streets for pickup twice a week.

For a short time Mrs. Zacharias and her husband got jobs in a department store in Tzingtao [now Qingdao], a city located on the coast of China north of Shanghai, which was reached by boat. Irmgard’s son was born in 1941. Her husband died of typhus in 1942, seven weeks after their child’s birth. When the Japanese arrived, the family was forced to move to a ghetto but were able to take their possessions and opened another grocery store. Her father died in 1945.

Irmgard left Shanghai with her mother and son in 1948. The American Joint Distribution Committee and the Sassoon family provided the means for their emigration to the United States. In 1981, when Irmgard returned to Shanghai to visit the graves of her husband and father, the gravestones were gone and the cemetery was replaced with a children’s park.

Note: Collateral material file available through the Gratz College Tuttleman Library includes correspondence containing additional detail on life in Shanghai.

Zina Farber, nee Bass, one of six children, was born December 6, 1933 in Bialystok, Poland. Her father was a businessman. She shares her very early childhood memories of antisemitism (having been taught to always step off pavements when encountering Gentiles, at the risk of being beaten). She also recounts that the most vivid detail of her early life in Poland is her very warm family.

Having been separated from both parents very early in the war, her eldest brother took care of the family. In 1943, after confinement in Bialystok and PruzhanyGhettos, she and four brothers were sent to Auschwitz. She describes the round up of Jews in Pruzhany, the deportation in open cattle trucks, arrival, selection, and shaving. She describes the absolute miracle that she was not immediately gassed, being dragged out of her assigned truck and put instead with the group of women assigned to hard labor. She was 10 years old. She attributes this miracle to the fact that she was wearing her mother’s coat which made her look older than she was. She explains several times that it is too painful to recount the innumerable stories she could tell about her one and half year experience in Auschwitz. She is able to share descriptions of her constant hunger and fear. She describes fear of punishment – i. e. having her head pushed into a barrel of excrement– and relates the necessity of always wearing her soup bowl on a rope around her neck, even when sleeping. She also describes how the girls took care of each other, reddening cheeks before selections for example. She endured a two-week death march in mid-April 1945 to Ravensbrück and Neustadt-Gleiwitz (possibly Neustadt-Glewe).

Liberated by American soldiers, she travelled to Bialystok, where she was reunited with her father who had survived five years in Siberia. Mrs. Farber was separated several years earlier from her mother, who had been transported to Treblinka. After a failed attempt to emigrate to Palestine from the Landsberg displaced persons camp, Mrs. Farber left for the United States in 1949. Sponsored by an uncle in Philadelphia, she remained there, married and had two sons.

Recorded at the 1985 American Gathering of Holocaust Survivors in Philadelphia, PA.