Oral History Interview with Leo Awin

Hanna Marx,née Simons, was born September 19, 1928 in Hamm, Germany. Hanna shared her childhood memories of life under Nazi rule. Her father owned a department store and the family lived comfortably until 1937. Hanna attended Hebrew school at the synagogue where her parents were members. Hannah relates that on November 9, 1938 a German policeman advised her father to go into hiding. A few days later her father was found and sent to Buchenwald. When released, he moved his family to Burgsteinfurt, rejecting offers to join relatives in Chile, Shanghai, and the United States. He believed the Nazi regime would soon end.

In 1941, the Marx family was sent to the Riga Ghetto. Hanna describes brutal conditions – extreme cold, little food, and the rape of girls by SS guards. She describes coming home one day from her labor Kommando and finding the ghetto liquidated. Her parents had hidden in a cabinet under a staircase. After the liquidation, Hanna’s father was left behind in Kaiserwald concentration camp and she, her mother and two brothers were taken on a two or three day journey to Lithuania in cattle cars with no food. She compares the more humane German army soldiers in Lithuania to the SS who guarded the Riga Ghetto. Soon after, they were moved to Stutthof, where Hanna cleaned barracks and cooked for army troops. Hanna describes the rampant typhoid and lice. Hannah describes how they forced them on a deathmarch for three to four weeks to Danzig without any food; they ate melted snow and stole kohlrabi fed to the animals to stay alive. She reports cannibalism by starving prisoners. She recounts how they survived one night whenthree young German soldiers decided to disobey their orders to set off hand grenades where the prisoners were sleeping.

Liberated by the Russian Army in February 1945, Hanna was sent to a hospital in Putzig. She reports rape of girls by Russian soldiers. Hannah’s mother dressed her in boy’s clothing to protect her. Due to continued fighting against the Germans, the Russians encouraged the survivors to make their way to Warsaw which Hannah and her mother did. They continued on to Hamm and to Burgsteinfurt, where she met her husband. They emigrated to the United States in 1947.

Sam Don (formerly Zalman Domb) was born on January 15, 1927 in Ostrykół, a Polish village. He describes pre-war life: schooling, farming and family history, antisemitism exhibited from non-Jewish children, religious life. His family and the six other Jewish families in the town were farmers. Sam describes the German occupation in 1939, restrictions put on Jews, and forced labor in forests. He describes their deportation to the Makow Ghetto and describes Polish townspeople looting Jewish homes.

Sam was caught smuggling food for the Polish underground and imprisoned in Plotsk for nearly a year. In December, 1942 he was sent to Birkenau /Auschwitz and was there until early autumn 1943. Sam details his many experiences in Auschwitz including the hierarchy and relationship of Kapos, Stubenältesters and Blockführers, the Sonderkommando and daily routines. Sam was saved when a Jewish guard exchanged him for a dead body, when he was designated as a Muselmann. He worked in an excavation kommando distributing tools, but through his connections with the Jewish guard—who had saved him—smuggled lots of goods back and forth from “Canada” (the group sorting clothes from the bodies of dead Jews) to bribe Kapos and Blockführers. He describes his brother’s electrocution on a fence in Auschwitz in 1943 during one of these smuggling operations and also shares a gruesome story about Christmas Day in Auschwitz and how the Germans shot and tortured inmates for fun. He explains why the Polish townspeople had to have known what was happening because of their proximity to the camp; the chimneys, flames, smoke and the smell. He describes an attempted escape of three Jews from Auschwitz and the Polish civilians returning them to the Germans. He also describes one instance of kindness from a German guard who threw him a piece of bread.

Sam was later sent as a political prisoner to the coal mine, Jaworzno. In January 1944 he witnessed the massacre of hundreds of Jews there. He describes a forced march to Jawiszowice in spring of 1944 and describes the elderly or infirm being shot before the march started. He describes three months of hard labor and another forced marched to Ohrdruf where he describes improved conditions. Sam was later sent to several slave labor camps in East Germany, then to Buchenwald and later to Terezin (Theresienstadt), Czechoslovakia, where he was liberated by the Russians on May 8, 1945.

Sam met his wife in 1946 in the German displaced persons camp, Heidenheim. They came to the United States in June, 1949 and were married in a synagogue in Philadelphia on October 23, 1949. The rest of Sam’s family perished in Majdanek, Chekonoff (slave labor camp) and Auschwitz.

In 1988, Sam added to his testimony with another interview, describing a return trip to Poland with his son and daughter.

See also Sam Don’s 1988 interivew in which he discusses his experiences on his trip back to Poland, and his wife, Shirley Don’s interview.

D.S. son of a Jewish banker and a Protestant mother, was born in Berlin, Germany in 1928. He stayed in Berlin until 1948. He discusses his family’s history, his education and how their life as Jews changed and became increasingly restricted after 1935. Non-Jewish relatives broke off contact until after the war ended.

He briefly describes Kristallnacht. His father’s business and property were confiscated. D.S. and his father were arrested and detained at Rosenstrasse for one week and saw the Rosenstrasse Action by non-Jewish spouses of the prisoners. His family was forced to move into rooms shared with two other families. After the Jewish schools were closed, D.S. worked for the Reichsvereinigung der Juden in Deutschland for several months until the entire staff was deported in vans. He was spared because of his non-Jewish mother and believes that this is why his father survived. He became Bar Mitzvah in 1941. D.S. and his father were assigned to a labor camp in Berlin in 1942. D.S. resisted the Germans through sabotage while in the labor unit and as a member of a small resistance group composed of young men from mixed marriages. He describes life during the Battle of Berlin and postwar under Russian occupation.

D.S. completed his education in a German high school. He could no longer endure life in Germany and came to the United States in 1948, helped by HIAS. His parents remained in Germany, but his mother joined him after his father’s death.

D.S. cites personal encounters to prove Germans knew what happened to Jews in the camps as well as a few incidents of help from non-Jews. He talks about his feelings about Germans and his determination to fight antisemitism.

Bess Freilich, née BashaAnusz, born in1928 in Pruzany, Poland, was the eldest of eight children in a religious Jewish family. Her father was a poor butcher, but she attended private Hebrew school. Her family lived in harmony with Polish neighbors (to whom her grandfather lent money with little or no return).

In 1939 under anti-Zionist Russian occupation, her Hebrew school was closed and teachers were sent to Siberia. Fearful of arrest, Bess burned her Hebrew books and then went to a public Jewish school where a communist curriculum was taught in Yiddish.

When the Germans invaded in June, 1941, the local population swelled from 3000 to 15,000 as Jews were brought from other towns to the Pruzany Ghetto. Food shortage was acute, and Bess often slipped through the ghetto walls to trade clothing for potatoes or steal potato peels from a German kitchen. She describes in detail the ghetto evacuation, when her grandfather was shot before her eyes, in January 1943.

Bess describes in detail the three day train trip in cattle cars to Auschwitz, arrival, brutality of the guards, and atrocities committed there including her six-year old brother’s murder for picking up snow for their mother to eat. Bess saw her mother fall from a blow to her head and later learned that she was burned in an open pit. Her older brother and father were sent to work in a crematorium as Sonderkommandos.

Bess was sent to Birkenau and then to Budy, a camp she describes as hell, where about 400 girls, ages 14 - 25, pushed heavy wagons uphill to build an artificial mountain. Some were forced to strip, dance and sing and then were shot. Some were eaten by dogs. She vividly describes suffering from typhus and lice infestation of a breast wound from beatings. Left unconscious in a morgue, she was returned to Birkenau, where she was saved from death several times, twice by German guards.

After passing three Mengele selections and seeing her father briefly in the men’s camp in Auschwitz where she worked picking weeds for soup, she was evacuated on a death march, January 18, 1945. She recalls thousands left dead in the snow before they reached Ravensbrück. They were then left in the woods near Malchow. At liberation, she weighed 67 pounds and could not retain food eaten for months afterwards.

Returning to her home town, she was taken by the Russians to a camp and questioned as a suspected German spy. Finding nothing of her home in Pruzany and threatened with transfer to Siberia, she fled to Lodz where she met and married another survivor. She found her father in Munich, spent two years in Feldafing DP camp and came to the United States in 1949.

She was unable to speak about her holocaust experience until the time of her interview in 1981.

Yehuda Mandel was born in Csepe, Hungary, March 3, 1904, into an orthodox family, describes Jewish life in Csepe, before and after World War I, relations with non-Jews, his education, and occupation by various countries, until Csepe became part of Czechoslovakia.

He served in the Czech army from 1924 to 1926. He was a cantor in Vienna, Austria in 1928; Novisad, Yugoslavia, 1928-1934; in Riga 1934-1936, and in Budapest in 1935 at the Rombach Temple while also serving as a chaplain in the Hungarian army. He was offered a position in London but chose to remain in Hungary. He describes Jewish and congregational life in each location. He cites anti-Jewish feelings in Austria and talks about the implementation of anti-Jewish laws in 1939, and mentions a mass grave where Jews were killed and buried in Kamenetz-Podolsk.

Cantor Mandel was in various labor battalions, escaped, and returned to Budapest in November 1944. He stayed in a house protected by the Swiss consulate, served as a messenger “Eilbotenausweis”, participated in rescuing 300 Jews from a prison; and made illegal trips to Czechoslovakia. He describes his experiences with Russian occupiers, and the desecration and reconsecration of Rombach Temple. His wife and children, who were in Bergen Belsen as part of a Sondergruppe organized by Dr. Kasztner, went to Palestine after the war. He gives a very detailed account of his illegal passage to Palestine in May 1946, aided by the Haganah. He was reunited with his family in Kibbutz Shar Hamakkim, served as a cantor in Haifa until he moved to the United States in 1948 and became a cantor at Beth Judah in Philadelphia in 1950.

Collateral Material available through the Gratz College Tuttleman Library:

Original typed testimony from Emanuel Mandel, son of Cantor Mandel, obtained on June 6, 1980, describes the 1944 transfer of the Jews from Hungary.1

Photocopies of documents:

Travel documents from Czechoslovakia to Hungary, 1945

Czech Passports

German Certification Employment

Document from the Central Council of Hungarian Jews “ Spezia"

Copy of Original Music about the town of Spezia, Italy from which

he made Aliya,1946

Work Papers From Israel, 1946

Agnes Adachi, nee Mandl, was born in l9l8 in Budapest. She was the only child in a minimally observant Jewish family. She attended a Reformed Church school, where she received some Hebrew instruction. In l943, prior to the German invasion, she was baptized by a Reformed Church pastor to save her from deportation. Her father was taken away by the Hungarian Arrow Cross and his Christian partner in a textile stored appropriated the business.

Agnes was given asylum in the Swedish Embassy together with many other refugees and helped in the distribution of Schutzpasseswith Raoul Wallenberg. She describes Wallenberg’s wit and daring in dealing with Arrow Cross and German officers. She credits the Swiss Red Cross as well as the Swedish Red Cross for their aid. In l945, after the war ended, she was in Sweden, where she worked with Count Bernadotte as a teacher of refugees.

Her memoir is Child of the Winds: My Mission with Raoul Wallenberg, Chicago: Adams Press, l989.