Oral History Interview with Freda Cwanger

Rosa Zygmund Burk,nee Tennenbaum was born on April 20, 1927 in Szydlowiec, Poland, a town of about (90%) 7,200 Jews. She was the daughter of David and Ethel Tennenbaum. Her father was a shoe factory worker and a member of the Bund. Rosa describes their life before the German invasion, her schooling and the Jewish community life. At school they spoke Polish, studied Jewish subjects separately, and at home they spoke Yiddish. She had a large extended family of which only she and two cousins survived.

Rosa describes the Germaninvasion in September1939: raiding Jewish homes, cutting offmen’s beards, the beatings and murders. She explains that the Germans and the Polish police completely burned down the towns’ synagogues. She discusses theJudenratand how they supplied money and riches to the Germans in hopes of saving the people. She details the creation of the Slovia Ghetto and explains how Jews from Krakow and Warsaw flocked to this ghetto because it was an open ghetto and how the crowded conditions created disease.

Rosa was deported on foot at the end of 1942 to the labor camp, Skarzyskoand worked in the HASAGammunition plant. She goes into great detail about the cruelty of the Germans and the work and living conditions. She also mentions some kindnesses from a Jewish Kapo. In 1944, Rosa was transferred by truck to another ammunition work camp, Czestochowa, where there were constant “selections.” Rosa describes in detail the hardships of working in these factories and how she escaped the death march to Buchenwald by hiding in a latrine. On January 16, 1945 she and five other girls walked out of camp and into the town of Czestochowaand were liberated by the Soviets a few days later when they converted the house they were living in to a hospital. They worked as nurses for the Russian wounded.

Rosa did not return to her home town because of antisemitism. She fled to the American zone in Erfurt, Germany and then to Frankfurt am Main. She was in the ZeilsheimDisplaced Persons camp run by the Joint Distribution Committee, and there she met her husband (who had been liberated from Buchenwald). After the war they moved to Frankfurt and then to the U. S. on February 2, 1950 with the support of the Joint Distribution Committee.

Yehuda Mandel was born in Csepe, Hungary, March 3, 1904, into an orthodox family, describes Jewish life in Csepe, before and after World War I, relations with non-Jews, his education, and occupation by various countries, until Csepe became part of Czechoslovakia.

He served in the Czech army from 1924 to 1926. He was a cantor in Vienna, Austria in 1928; Novisad, Yugoslavia, 1928-1934; in Riga 1934-1936, and in Budapest in 1935 at the Rombach Temple while also serving as a chaplain in the Hungarian army. He was offered a position in London but chose to remain in Hungary. He describes Jewish and congregational life in each location. He cites anti-Jewish feelings in Austria and talks about the implementation of anti-Jewish laws in 1939, and mentions a mass grave where Jews were killed and buried in Kamenetz-Podolsk.

Cantor Mandel was in various labor battalions, escaped, and returned to Budapest in November 1944. He stayed in a house protected by the Swiss consulate, served as a messenger “Eilbotenausweis”, participated in rescuing 300 Jews from a prison; and made illegal trips to Czechoslovakia. He describes his experiences with Russian occupiers, and the desecration and reconsecration of Rombach Temple. His wife and children, who were in Bergen Belsen as part of a Sondergruppe organized by Dr. Kasztner, went to Palestine after the war. He gives a very detailed account of his illegal passage to Palestine in May 1946, aided by the Haganah. He was reunited with his family in Kibbutz Shar Hamakkim, served as a cantor in Haifa until he moved to the United States in 1948 and became a cantor at Beth Judah in Philadelphia in 1950.

Collateral Material available through the Gratz College Tuttleman Library:

Original typed testimony from Emanuel Mandel, son of Cantor Mandel, obtained on June 6, 1980, describes the 1944 transfer of the Jews from Hungary.1

Photocopies of documents:

Travel documents from Czechoslovakia to Hungary, 1945

Czech Passports

German Certification Employment

Document from the Central Council of Hungarian Jews “ Spezia"

Copy of Original Music about the town of Spezia, Italy from which

he made Aliya,1946

Work Papers From Israel, 1946

Helene Goodman, formerly Henia Flint, was born in Lodz, Poland in 1913 into an orthodox family. She studied piano at the Warsaw Conservatory posing as a non-Jew, and got her diploma in 1935. She briefly describes how the German invasion affected Polish Jews. In 1939 Helene and her family had to move to the Lodz Ghetto. Her father was brutally beaten by the KRIPO (Kriminalpolizei), lost his mind, and later died. She witnessed Polish-German cooperation, and the murder of Jewish orphans in the ghetto.

Helene and her mother were transported to Auschwitz in August 1944, when the ghetto was liquidated. She describes the dehumanizing arrival process. During a “selection” by Dr. Mengele, she was separated from her mother and never saw her again. She is the lone survivor of her family. Helene was forced to play the piano for the camp commander’s birthday party and was stabbed repeatedly when she was too stunned to perform. Her wounds were not treated. A Jewish KAPO put her on a transport to Hainichen (a subcamp of Flossenbürg), near Chemnitz, Germany to save her life.

Helene worked as a slave laborer at Framowerke, an ammunition factory. She describes living and working conditions. The supervisor was Gertrude Becker, an SS woman who was extremely cruel. She describes the effects of near starvation, how she tried to cope, and her acts of sabotage.

Helene describes a Deathmarch at the end of April 1945, guarded by SS officers who took off their uniforms and fled once they arrived at Theresienstadt. She was liberated by the Soviet army May 9, 1945. Soviet women doctors treated the survivors. American soldiers took her to a quarantine camp at Landsberg am Lech where she tried to recover from the physical and emotional after effects of her experiences. She describes her post-war life in Regensburg, Germany after she met and married her husband, Jacob Gottlieb, including a frightening act of antisemitism and Zionist activities.. They lived in Regensburg, Germany until they immigrated to the United States. She concludes with her personal reflections on the Holocaust.

Ellen Tarlow, née Meinberg, was born in 1927 in Gütersloh, Westphalia, Germany, where her family had lived since the 17th century. Her father, Paul Meinberg, an importer of cattle, was dec‌orated with the Iron Cross in WWI. She describes her early childhood in public school and then a Lyceum for girls. She first felt antisemitism at age of eight and was expelled from school in 1938. She studied Hebrew and Bible once a week. She details Nazi atrocities during and after Crystal Night (Kristallnacht): social ostra‌cism, burning of their home and synagogue, her father’s deportation to and flight from Buchenwald. Remaining family found shelter in a local cloister then fled to Bielefeld. She describes subsequent life in a Judenhaus in Gütersloh, including attempts to educate the children there. HIAS helped the family many times; there was also aid from several Germans in Gütersloh. She briefly mentions a failed attempt to emigrate to Haiti. After many disappointments and a difficult experience at the American Consulate in Stuttgart, the family left Germany for the United States, via Lisbon, Portugal, on the SS Mouzinho, in August 1941. She describes the journey from Berlin to Lisbon in a sealed train, and her stay in Lisbon in a group home run by HIAS. She describes how refugees organized to cope with primitive conditions on the ship, her arrival and processing in Staten Island, NY, and her life in New York in a group home for refugees sponsored by HIAS. She reflects at length on the family’s adjustment in the United States and the survivor’s guilt she feels. She talks about her return to Germany, by invitation, in 1985, accompanied by her husband and daughter.

Jack Zaifman was born in Radom, Poland on March 2, l925 into an Orthodox Jewish family. His father was a merchant. He attended public school and chederuntil age l4. He describes the savagery of the German bombing and invasion of Radom in September l939. Escaping from a round-up of Jews, he bicycled to Wolanow and lived for a year with a Jewish family until that small town was liquidated. He was taken for slave labor at a nearby camp manned by Gestapo, Ukrainian and Lithuanian guards. He worked as a tailor for the German Army, witnessed a massacre of 350 Jews and had to dig trenches to bury the dead. When he was ill with typhoid fever, a righteous German soldier took him to the Rodomer Ghetto hospital.

In autumn of 1941, Jack was sent to Blizyn labor camp, near the German border, where he was betrayed by a Jewish Kapo and severely beaten by guards when he tried to help another prisoner. Among the 3,000 survivors (out of l0,000) of Blizyn, he was shipped to Auschwitz where he sorted clothing of the dead. He describes the train ride, selections and his bunk make being selected for an experiment by Mengele. Jack describes walking over to another Kommando one day which was deported to Dachau where he endured brutal labor, carrying cement and laying pipes. During a death march from Dachau, April l945, he was liberated by Americans and taken to a hospital at Wolfratshausen, weighing 70 pounds. At the Feldafing DP camp he met and married his wife; they came to the United States in April l949. He began speaking in high schools and colleges about his experience in l977.

Zina Farber, nee Bass, one of six children, was born December 6, 1933 in Bialystok, Poland. Her father was a businessman. She shares her very early childhood memories of antisemitism (having been taught to always step off pavements when encountering Gentiles, at the risk of being beaten). She also recounts that the most vivid detail of her early life in Poland is her very warm family.

Having been separated from both parents very early in the war, her eldest brother took care of the family. In 1943, after confinement in Bialystok and PruzhanyGhettos, she and four brothers were sent to Auschwitz. She describes the round up of Jews in Pruzhany, the deportation in open cattle trucks, arrival, selection, and shaving. She describes the absolute miracle that she was not immediately gassed, being dragged out of her assigned truck and put instead with the group of women assigned to hard labor. She was 10 years old. She attributes this miracle to the fact that she was wearing her mother’s coat which made her look older than she was. She explains several times that it is too painful to recount the innumerable stories she could tell about her one and half year experience in Auschwitz. She is able to share descriptions of her constant hunger and fear. She describes fear of punishment – i. e. having her head pushed into a barrel of excrement– and relates the necessity of always wearing her soup bowl on a rope around her neck, even when sleeping. She also describes how the girls took care of each other, reddening cheeks before selections for example. She endured a two-week death march in mid-April 1945 to Ravensbrück and Neustadt-Gleiwitz (possibly Neustadt-Glewe).

Liberated by American soldiers, she travelled to Bialystok, where she was reunited with her father who had survived five years in Siberia. Mrs. Farber was separated several years earlier from her mother, who had been transported to Treblinka. After a failed attempt to emigrate to Palestine from the Landsberg displaced persons camp, Mrs. Farber left for the United States in 1949. Sponsored by an uncle in Philadelphia, she remained there, married and had two sons.

Recorded at the 1985 American Gathering of Holocaust Survivors in Philadelphia, PA.