Oral History Interview with Susan Faulkner

Samuel Sherron was born March 27, 1932 in Skuodas, Lithuania but lived in Schweksna. His father was a merchant. Samuel was educated in both public school and cheder. He lived under Russian occupation from 1940 until the German invasion. He describes the roundup and torture of local Jews by SS troops and Lithuanians. He cites eyewitness accounts of the murder of all remaining Jews, mostly women and children.

Samuel and his father were taken to a labor camp in Heydekrug near Memel, Germany in 1941. He experienced beatings, atrocities and frequent selections. Those selected were shot. In 1943, when he was only 11 years old, they were sent to Auschwitz-Birkenau. He describes surviving the initial selection and how inmates built tracks so transports could go directly to the crematoria. He details conditions at Auschwitz, the Appels, the constant hunger, and an encounter with Dr. Mengele. He witnessed sadism and torture. Lithuanian and Ukrainian guards killed Jewish prisoners for sport.

With 5000 non-Polish Jewish volunteers they were sent to Pawiak prison to build barracks and crematoria in what had been the Warsaw Ghetto, as transports of Hungarian and Czech Jews arrived. In the summer of 1944, most of the prisoners from “Camp Warsaw “ were evacuated on a death march to Kovno, then by cattle train to Dachau, with a group of Greek Jews. He mentions eyewitness accounts of mass murders of Jews by Einsatzgruppen under Operation Barbarossa. He went to a labor camp in Mühldorf, Germany to do construction work for the Luftwaffe. In April 1945, the prisoners were put on cattle trains guarded by SS. Intervention by the mayor of Pocking, Bavaria (because American troops were near) kept the Luftwaffe from killing them. Samuel and his father were liberated by America troops in Seeshaupt on April 28, 1945. They were transferred to Munich after some medical treatment.

Interviewee: SHERRON, Samuel Date: December 11, 1983

Nina Frisch, née Dannenberg, was born July 25, 1935 in Stanislawa (Stanisławów), Poland to an orthodox family. The family was moved into a ghetto when she was six years old. She remembers hiding in nearby woods in 1943, surviving on hazelnuts, periodically running from German troops, and that her mother was shot to death and buried there.

Staszek Jaczkowski, a Polish man, who was honored by Yad VaShem for saving 31 Jews, hid Nina and her father in a bunker in the cellar of his house from September 1943 to July, 1944, along with many other Jews, until they were liberated by the Russians. She describes in great detail how the Jewish families hiding in this bunker survived, established daily routines, and tried to keep some degree of normalcy. Mr. Jaczkowski treated the group very humanely and tried to establish an escape route for them after it became extremely dangerous to stay in the bunker. Nina and her father came to the United States in May 1949, because they could not go to Israel.

She explains how she came to terms with surviving when so many others were killed, why she is willing to talk about her experiences, and that she cannot understand how Germans could commit such atrocities and still have a normal family life.

Interviewee: FRISCH, Nina Date: April 22, 1985

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Alex Krasheninnikow was born in Kiev, USSR in 1934. He knew that his father, a scientist, and his mother, an artist, were Jews but he had no religious education. He recalls a happy childhood with his parents in a large collective apartment shared with four Soviet families.

After the German invasion in 1941, his family was hidden in the attic of Vassily and Ina Baranovski in Darnitsa, near Kiev. Gold jewelry was exchanged for food and shelter until November 1943 when their hideout was discovered and their protectors were shot. Alex and his parents were sent by freight car to Brätz concentration camp near Schwiebus. Watchtbandguards beat them with clubs and separated men from women. Food shortages, cold barracks and arduous road building are mentioned, and the daily gymnastic regime of forced running for hours is detailed.

The Russian Army liberated the camp in January 1945 and the reunited Krasheninnikow family returned to Kiev. In July 1950, they moved to Munich illegally. In December 1950, they emigrated to Philadelphia, where Alex became a court interpreter. He refers to accounts in Russian publications that number the Babi Yar killings during 1941 – 1943 with various figures, from 30,000 to 100,000.

Jadwiga3Zoszak, nee Greifinger, was born in 1906 in Sambor, Poland (Galicia). Before WWII, Giza lived in Katowice, Poland with her non-Jewish husband Adam Zoszak. Although Adam was a lawyer and judge, he was forced to become a day laborer after the Russians took over in 1939. Because she had once officially registered as a Jew, Giza was unable to apply for another identification card.

Giza describes the fate of her family members from the town of Boryslaw. Most perished in various concentration camps or at the hands of the Gestapo. One brother Herman was forced to play in the orchestra in Auschwitz. Giza, who spoke fluent Polish, survived by passing as Polish. Giza describesthe difficult and dangerous living conditions and how she and her young niece lived in constant fear of being discovered. During her time in a small town, StaraSól, she and her niece lived in isolation for fear of discovery of her true identity. She slept with an axe to protect herself from Ukrainians who attacked Poles.In addition to her husband’s help, she was aided by a priest and a Polish teacher from Warsaw.

Adam aided Giza and her family, and moved in and out of the local ghetto, where he secretly fed and sheltered nine Jews in a basement in Boryslawfrom May 1943 until August 1944. These Jews gave testimony after the war, and Adam was recognized by YadVashem as Righteous Among the Nations. After the war, Giza and Adam divorced.

In 1957, Giza and her niece settled in Israel. In 1960, Giza married Dr. Israel Sternberg, who had been a physician in Krakow. During the war he was a medic in Auschwitz concentration camp where he

secretly

administered penicillin to German officers to treat syphilis. While on a death march, one of these officers recognized him and saved

his life

. Giza lived in Tel Aviv and of her large family of eight siblings only three survived the war.

Lola Krause, née Miestschanimoff, was born March 1,1916, in Vitebsk, Belarus. Her father, a successful movie photographer, and her mother, an accomplished pianist from Latvia, were non-observant Soviet Jews. Lola studied music with her mother, learned German from her governess and attended public school in Vitebsk. Rejected by the local Soviet college because of her father’s upper-class status, she moved to Leningrad, studied engineering and worked in film and scientific instrument factories. She married in 1938 and a son was born in 1939.

She details the siege of Leningrad; German bombardment; disease; lack of food and all public services. Her husband died of starvation, her weight dropped to 60 pounds and at three years of age, her son weighed only seven-and-a-half pounds. When her factory was relocated to Samarkand in 1941, she traveled with her son in a cattle car for six weeks, stopping in Tashkent. There she met her uncle, a doctor, who insisted that the fragile child remain with him in the hospital. A year-and-a-half later, he joined her in Samarkand, where she worked until 1946. She married again and the family moved illicitly across European borders, living in Jewish Agency camps in Wroclaw (Breslau), Poland and at Waseralfinger, near Stuttgart, Germany. Another son was born and they survived with food packages from American relatives.

In 1949, Lola and her familyemigrated to the United States. Lola describes their adjustment in Bradley Beach, N.J. and in Philadelphia, working in factories and establishing their own cleaning business. She sold her valuable bracelet to buy a piano, suffering ridicule from poor neighbors, because she believed children had to learn to play an instrument. She had her sons circumcised, sent them to Hebrew school and began to observe Jewish holidays. A visit to Israel in 1972 further heightened her Jewish consciousness.