Oral History Interview with Nadia Frey
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Summary
Nadia Frey, nee Tomaszek, a Catholic, was born October 8, 1916 and lived in Sambor, at that time in the Polish part of Ukraine. She decided to help Jews when the German Aktions began. She describes in great detail what she did, how she managed to do it, and why she decided to get involved when she was only 22 years old. She was arrested once. Nadia also witnessed atrocities committed by Russians and Germans against Jews and Ukrainians.
Nadia hid her future husband, Dolek, and his extended family in her small house, with no running water or electricity. At first, she housed his family only when it was dangerous in the ghetto, until it was safe to return. She explains how the families she hid managed to get in and out of the ghetto whenever they were in danger. After the ghetto was liquidated, she sheltered them continuously for one and a half years. At great risk and with her father’s help, she managed to get enough food and wood. Water for drinking and personal hygiene were a problem as were suspicious neighbors. Seven people lived in a hole below the house. Many times Nadia was afraid that the Jews she hid would be discovered, but was ready to die with Dolek, her future husband.
After the war, Nadia and Dolek went to Breslau (Wroclaw), Poland and were married in a civil ceremony. They had a Jewish wedding after they came to the United States in 1945 or ’46 from a Displaced Persons Camp in Germany. Her children were raised as Jews. She told them her story once they were old enough and explains their reaction. She also mentions how the Ukrainians’ feelings toward those who sheltered Jews changed from hatred to pride after the war.
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Lillian Taus
Lillian Taus, nee Mermelstein, was born on October 10, 19232,in Klascanovo3, Czechoslovakia. She was the eldest in a large family of 13. Her father was a butcher. She details her family’s experiences during the German occupation. She describes her father butchering meat in secret because it was forbidden and describes a time when she was jailed by the Germansfor delivering the kosher meat. She describes how the family was ordered to leave their home during theirPesahseder in 1944. All the Jews in the town were forced to a brick factory4 and then taken directly toAuschwitz a few weeks later. Lillian describes the horrible circumstances in the cattle cars, lack of food and water and no toilet facilities.
In a poignant telling of when the family arrived in Auschwitz, Lillian says that her mother went directly to the gas chamber with her youngest child in her arms because she refused to give him up. She also relates that the day they were put on the train was the day of her brother’s bar mitzvah and he put his tefillin on in the train and went to the gas chambers with it in an act of defiance. Several of Lillian’s siblings had died a year or two before during a typhoid outbreak. Of the remaining children, only Lillian and her 12 year old sister and one brother survived.5
Lillian describes the actions she had to take to keep her little sister alive. They remained at Auschwitz for about half the year during which time she would hide her sister in the bathroom during Appells and was assisted by the Stubenältester. From Auschwitz they were deported to Stuthoff, where Lillian was assigned to remove dead bodies from the barracks in the mornings and place them outside on the ground and number them. She used this terrible circumstance to save others. She would give the food-- that was rationed for the dead-- to her friend in another barracks to help others survive. She and her sisterwere then deported to Praust where they had to build an airport and she describes doing her work and her sister’s work so they wouldn’t get beaten. She details an instance when her sister was put onto a transport bound for death and she jumped into the truck and was beaten severely. They both managed to survive due to Lillian’s resourcefulnessand luck. She mentions that rape was common in the camp and relates an instance when she was almost raped.
Lillian describes their evacuation to Lübeck by boat6, via Danzig when inmates were left on a boat-- which the Germans had rigged to explode-- for nine days with no food or water.7 After liberation, Lillian stayed in Schleswig Holstein for about six months and she and her sister got medical care. She met her husband and married July 4, 1945.8
Lillian had recently done an interview with the Spielberg Project and explains that she wanted to do another interview for the Holocaust Oral History Archive to preserve her family’s experiences for the future. See also interviews with her siblings Louie Mermelstein and Shirley Don.
Mrs. Taus seemed to have some memory lapses during this interview as noted by the interviewer on her personal history form. We are therefore using her birthdate (Oct. 10 1923) as given in her first 1981 testimony, even though in this testimony she states that she was born on October 3, 1922.
Possibly the town Kliachanovo, also called Chervenovo, part of the Subcarpathian region. Alternate spellings Klyachanovo [Ukr], Kličanovo [Slov] and Klacsonó [Hung].
It is possible that this brick factory was in the Munkacs Ghetto. She stated her family was taken there in her 1981 interview.
She doesn’t mention her brother surviving in this interview. Please see her earlier 1981 interview. From this earlier interview we know that she and her sister were re-united with their one surviving brother, who went to the United States with their cousin, an American soldier.
From her earlier interview we know that this took place in March 1945 and that she was liberated by British soldiers May 5, 1945.
See her earlier interview for a more detailed and chronological account of this story.
From her earlier interview we know that Lillian came to Philadelphia February 19, 1949 with her husband, her sister and her two-year old daughter.
This is the second interview Mrs. Lillian Taus gave to the Holocaust Oral History Archive. Please also see her first interview given on November 23, 1981, #GC00523a.
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Jadwiga Zoszak
Jadwiga3Zoszak, nee Greifinger, was born in 1906 in Sambor, Poland (Galicia). Before WWII, Giza lived in Katowice, Poland with her non-Jewish husband Adam Zoszak. Although Adam was a lawyer and judge, he was forced to become a day laborer after the Russians took over in 1939. Because she had once officially registered as a Jew, Giza was unable to apply for another identification card.
Giza describes the fate of her family members from the town of Boryslaw. Most perished in various concentration camps or at the hands of the Gestapo. One brother Herman was forced to play in the orchestra in Auschwitz. Giza, who spoke fluent Polish, survived by passing as Polish. Giza describesthe difficult and dangerous living conditions and how she and her young niece lived in constant fear of being discovered. During her time in a small town, StaraSól, she and her niece lived in isolation for fear of discovery of her true identity. She slept with an axe to protect herself from Ukrainians who attacked Poles.In addition to her husband’s help, she was aided by a priest and a Polish teacher from Warsaw.
Adam aided Giza and her family, and moved in and out of the local ghetto, where he secretly fed and sheltered nine Jews in a basement in Boryslawfrom May 1943 until August 1944. These Jews gave testimony after the war, and Adam was recognized by YadVashem as Righteous Among the Nations. After the war, Giza and Adam divorced.
In 1957, Giza and her niece settled in Israel. In 1960, Giza married Dr. Israel Sternberg, who had been a physician in Krakow. During the war he was a medic in Auschwitz concentration camp where he
secretly
administered penicillin to German officers to treat syphilis. While on a death march, one of these officers recognized him and saved
his life
. Giza lived in Tel Aviv and of her large family of eight siblings only three survived the war.
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Leo Awin
Leo Awin was born in Vienna, Austria, in 1919 into a traditional Jewish home. His parents were born in parts of the Austro-Hungarian Empire that later became Romania and Poland. He grew up in the jewelry trade. After Kristallnacht, he helped at the Kultusgemeinde in Vienna, processing emigration papers for Jews. The family emigrated to Shanghai, going to Genoa, Italy by train then to Shanghai via the Suez Canal on the SS Victoria in May 1939.
The American Joint Distribution Committee helped the Awins and other Jewish refugees to settle in the Hongkew District of Shanghai. He describes Shanghai under Japanese occupation, including cultural life and relations among Jewish refugees of different nationalities in the International Settlement. He found work as a jeweler, first with Jewish immigrants and later worked clandestinely for a German jeweler. Polish refugees arrived by Trans-Siberian Railroad via Japan in 1942 or 1943. He married in 1947. At the end of the war Canada passed a special bill to admit Jewish refugees with Austrian passports as craftsmen. The Awins left Shanghai when 400 families, about 600-700 people, left in 1949 in four transport planes sent especially for them from Tokyo by the U.S. Air Force due to a special request by the Joint Distribution Committee. They left on short notice as the Communist forces closed in on the Shanghai airport. The remaining refugees left Shanghai during the next six months. He describes the cruelty of the Japanese towards the Chinese population and the comparatively easy treatment of Westerners by their soldiers. His transport arrived in Canada via Tokyo, and the Awin family settled permanently in Canada.
Recorded at the Rickshaw Reunion - a meeting in October 1991 at the Hilton Hotel in Philadelphia of refugees who found refuge in Shanghai during World War II.
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Hans Hartenstein
Hans Hartenstein was born January 27, 1923 into a Jewish family in Vienna. He describes his father, owner of a printing business, as a decorated Austrian veteran of World War I who knew of the persecution of Jews in Germany but believed that he would not be affected by Nazi oppression. After the Anschluss, his father was arrested on April 13, 1938 and was detained in Dachau and Buchenwald for 13 months. When Hans was forced to leave his Gymnasium, he joined Hashomer Hatzair as an avid Zionist, preparing for emigration to Palestine in a hakhsharah camp near Vienna. He describes illegal shortwave broadcasts and crowded living conditions after his father’s business and the family apartment were confiscated. Unable to obtain a Palestinian emigration certificate, he left for England with help from the British Society of Friends in August 1939. His father had emigrated to England following his release from concentration camp in May 1939, also with help from British Quakers. Hans describes refugee life in England and their concern about his mother’s safety in Vienna. She emigrated to the U.S. in January 1940; Hans and his father joined her within that year. Brief mention is made of a cousin who survived in hiding with aid from a Dutch farmer.
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Rudy Klein
Rudy Klein was born in Bonn, Germany in 1904. His father died when he was 5 and he was raised
by his mother who died in Theresienstadt in 1942. Rudy had a standard German education but very minimal Jewish education. His family were members of a Reform synagogue but observed very little.
Mr. Klein talks about his reaction to Hitler’s rise to power in 1933 and the effect it had on his job at a department store. He was fired in 1935, after the enactment of the Nuremberg laws.
Mr. Klein left for America in 1936 and he describes his beginnings in New York. He discusses the decimation of his family who had remained in Germany and tells the story of a cousin who was a brain surgeon. This cousin and his family fled to Russia but when Germany invaded Russia they were murdered by the Russians. Mr. Klein speaks briefly about his life in the United States.
Mr. Klein’s Arbeitsbuch[work permit book] was donated to the Holocaust Oral History Archive by his niece-in-marriage, Marcia Webber. A program book of a German government sponsored visit to Germany in 1987 was also donated.
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Margaret Bowman
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She immigrated to Peru in 1938, later moved to Bolivia where she met and married her husband. In 1939, with help from HIAS, she got her family out of Germany into Bolivia, but many of her relatives were deported and perished. She describes how Jewish refugees lived and established a sense of community in Bolivia aided by the Hilfsverein, a welfare agency. Margaret and her husband moved to America in 1946 and later managed to get some of her relatives into the United States.