Oral History Interview with Leon Friedman

Meyer Levin served in Europe, as a cannoneer with the 25th Tank Battalion, 14th Armored Division during World War II. About two weeks after the war ended, his tank crew was ordered to proceed to a labor camp near Munich, Germany. He never found out the name of this camp.

He relates how he disobeyed orders of an American officer during an encounter with survivors who found a warehouse full of food and clothing. He describes the pitiful condition of the surviving inmates and the reaction to and interaction with the prisoners and the American soldiers. His unit tried to help as much as they could. In Meyer's opinion, the inmates were Slavs not Jews. His unit stayed in the labor camp for less than a day but the experience lingers with him to this day and made him glad he was fighting Germans.

He was stationed in Berlin as part of the Army of Occupation and had a lot of contact with German civilians. The Germans he talked to denied the existence of the camps, even the German civilians from surrounding villages who were forced to march through the camp he liberated. He explains why he did not believe their protestations of ignorance and innocence and why he is convinced Germans and Austrians he encountered all lied about their actions during the war.

He was also involved in the repatriation of displaced persons under American control who were afraid to go home. Jewish survivors he met during High Holiday services in Austria told him that Poles were worse than the Germans.

Interviewee: LEVIN, Meyer Date: December 9, 1998

Genia Golombek, nee Fieman, was born on January 17, 1923 in Lodz, Poland into a religious middle class family. Her father was in the commercial wood-burning business. She attended a Polish state elementary school and then a private Jewish girls high school one of five in Lodz. In December, 1939 all the Jews of Lodz were forced into a ghetto. Genia describes life in the Lodz ghetto: the Judenrat, deeds of Rumkowski, its Jewish leader, Hans Biebow, German commandant, the round-ups and the inhuman conditions. Genia’s father worked for the Judenrat but later died of starvation in 1942.

In 1944 the Jews of the Lodz Ghetto were deported to Birkenau/Auschwitz. Genia describes her life there and even being passed over by Mengele twice. In October 1944 she was sent to Lenzing labor camp (a subcamp of Mauthausen) in Austria to work making artificial wool and bomb shelters for the Germans. She mentions kindnesses by the camp commandant and two women SS guards. She was also helped by two non-Jewish prisoners (one a Frenchman) while building the underground bomb shelters.

She was liberated by the Americans on May 5, 1945 in Lenzing, received food and medical help from the Americans and was relocated to Kammerscheffling (also in Austria) where they set up more aid facilities. In June, 1945 she went to Santa Maria di Leuca, near Naples, to receive aid from the Joint Distribution Committee. She was helped by the International Refugee Organization during her travels to Italy. While working for the Americans in Caserte, Italy, near Naples, she met her husband. They married and had two children. The family emigrated to the United States in 1950.

K. R. was born in Tarnopol, Poland, March 31, 1922. Her father was a businessman and her family was greatly influenced by Viennese culture. She briefly describes the start of overt antisemitism in her schools. She was a member of HanoarHatzioni and active in Zionist youth groups in Tarnopol and L’vov.

In 1940, under Russian Occupation, she and a group of HanoarHatzioni members were caught by some Ukrainian villagers—as they tried to cross the border illegally—and delivered to police. K. R. was sent to prison and later transferred to a labor camp near the North Pole. She describes the harsh conditions in the camp and why some of her fellow prisoners did not survive. She was released because she was Polish but given Soviet citizenship and sent by train to another part of Russia. Many strangers helped her during this time. She worked as a bookkeeper at a collective farm (kolkhoz) near the Russian village Devochki Gorki on the Volga River. When the German Army advanced, she was deported to Kazakhstan by train. She describes the conditions under which she lived. She worked as a bookkeeper in Kustanay. After the NKVD tried to recruit her as a spy, she fled to Alma Ata using documents she forged.

In 1945, after the war, she returned to Tarnopol and found it almost completely destroyed. She joined a kibbutz in Lodz and worked with HashomerHatzair to prepare young Russian refugees for life in Palestine. She also organized and led illegal border crossings to get them there. During this time she met and married her husband. They went to Palestine, from Cyprus, on a ship called The State of Israel in 1948, escorting a group of young Jewish children who had been hidden in monasteries or by Polish families. K. R. then reflects about how her experiences have shaped her outlook on life and her views about human behavior.

Eva Bentley, nee Wahrmann, was born in Budapest to a Jewish family with a 500-year history in Hungary. She mentions some of their significant contributions to religious and political life. Details of antisemitic incidents with a teacher and her fellow students at public school are given, as well as a description of the stressful experience of attending an elite, experimental Jewish Gymnasium. She describes the hardships of living under the Horthy regime, the Szalasi and Arrow Cross persecutions and the abuses of the Russian occupation.

After the German occupation in 1944, Eva and her family had to move into a “yellow star” house; her stepfather was deported to a labor camp. She gives a graphic account of an SS massacre, when she was shot and her mother bayoneted. They survived in a primitive Jewish hospital facility. She describes a number of instances of aid by non-Jews, including clergy and Hungarian police, who saved her and her family. A Christian uncle saved her aunt and 29 other Jews in hiding. After liberation by the Russians, Eva was married and she immigrated with her husband to the U.S. in 1956.

Malvina1 Herzfeld, born in Zurich, Switzerland in 1914 describes living in Tsobut, Danzig from 1924 to 1936; moving to Holland where she married Martin Sternfeld, a German lawyer, in December, 1937; the German invasion of Holland in May 1940; the establishment of Westerbork as a transit camp for German Jewish refugees who were supported by the Dutch Jewish community and the Jewish Council. Malvina explains that her husband was arrested by the SS during a roundup of Jewish men in 1941, sent to a camp in Holland and then to Mauthausen concentration camp. She received his death certificate September 1941.

Malvina worked for the Jewish Council. She was arrested and released. Malvina and other Jews were helped or hidden by a non-Jewish Dutch neighbor. Malvina agreed to work with the Dutch underground led by Walter Suskind. She describes how her group saved Jewish children, who had been taken from their parents, from the transports. While working as a courier to the Hague and Westerbork, she tried to rescue Jewish boys. She was arrested by the SS, put into solitary confinement, and tortured. She did not talk and was sent to Auschwitz-Birkenau where she encountered Hans Totman, a Jewish war criminal who worked for the Germans. She describes arrival, selection process, living and working conditions in Birkenau.

Because she spoke German, she was taken to work as a secretary for the Oberscharführer at Budy, together with another Jewish girl. They narrowly escaped being sent to the crematorium for stealing food.

In January 1945, Malvina was forced on a death march from Auschwitz to Bergen-Belsen, where she stayed until April 1945 during a typhoid epidemic. She describes liberation by British troops, punishment of the guards, the hanging of the camp commanders, and post-liberation conditions. The British took survivors to a military camp until displaced persons camps were established. She worked for the British army as a translator and had a brief reunion with her brother who served in the British army.

Malvina could not get permission to join her brother in England. She was sent to Holland and quarantined. She stayed in Holland until 1947 and relates attempts to find out what happened to her family and her husband, and located friends from the underground. An interesting vignette details how she located the Jewish girl from Budy after the war. She emigrated to the United States in 1947.

GeniaKlapholz, nee Flachs2, was born in 1912 in Wisnicz, near Krakow, Poland to a religious family. After the town was ghettoized, she witnessed her baby niece kicked to death by a German soldier. Genia and a younger sister escaped and paid a woman in a neighboring village who hid them for eight days. They had to return to Wisnicz and were then transported to the Bochnia Ghetto, where they worked in a uniform factory for one year, enduring terrible conditions. They moved next to the Szebnie transit camp, where they saw Jews from Tarnow burned alive. Genia reads aloud her Yiddish poem, “In Memory of My Sister, Serl, of Camp Szebnie.” (Included with the transcript are Yiddish transliteration and English translation of this poem. Also included are the Yiddish transliteration and English translation of another poem, “The Death March from Auschwitz.”)

Genia worked for three months as a cleaning woman in a factory at Szebnie before deportation to Auschwitz in 1942, which she describes in detail. She discusses the brutal treatment during her two years in Birkenau. She worked in the ammunition factory from which four youngwomen smuggled gunpowder for the attempted explosion of the crematoria and she witnessed their hanging. She describes in detail a delousing procedure, when she had to stand in the snow, naked, for hours. She also tells of her foot operation, performed without anesthesia. Forced to leave Auschwitz on a death march in January, 1945, she managed to escape with two other women and they found shelter with a Polish woman and her family in Silesia. This family was recognized as one of the “Righteous among the Nations” by YadVashem in 1991. Documentation from YadVashem accompanies the transcript.

Genia was liberated by the Russians, March 28, 1945, and returned to Krakow in search of her family. She was in Displaced Persons camps in Einring, Regensburg and Landsburg, where she met and married her cousin, Henry Klapholz. With their baby son, they immigrated in 1948 to the United States, where they bought a farm in Vineland, New Jersey. In 1955, they moved to Philadelphia.