Oral History Interview with Maurice J. Wasser

Genia Golombek, nee Fieman, was born on January 17, 1923 in Lodz, Poland into a religious middle class family. Her father was in the commercial wood-burning business. She attended a Polish state elementary school and then a private Jewish girls high school one of five in Lodz. In December, 1939 all the Jews of Lodz were forced into a ghetto. Genia describes life in the Lodz ghetto: the Judenrat, deeds of Rumkowski, its Jewish leader, Hans Biebow, German commandant, the round-ups and the inhuman conditions. Genia’s father worked for the Judenrat but later died of starvation in 1942.

In 1944 the Jews of the Lodz Ghetto were deported to Birkenau/Auschwitz. Genia describes her life there and even being passed over by Mengele twice. In October 1944 she was sent to Lenzing labor camp (a subcamp of Mauthausen) in Austria to work making artificial wool and bomb shelters for the Germans. She mentions kindnesses by the camp commandant and two women SS guards. She was also helped by two non-Jewish prisoners (one a Frenchman) while building the underground bomb shelters.

She was liberated by the Americans on May 5, 1945 in Lenzing, received food and medical help from the Americans and was relocated to Kammerscheffling (also in Austria) where they set up more aid facilities. In June, 1945 she went to Santa Maria di Leuca, near Naples, to receive aid from the Joint Distribution Committee. She was helped by the International Refugee Organization during her travels to Italy. While working for the Americans in Caserte, Italy, near Naples, she met her husband. They married and had two children. The family emigrated to the United States in 1950.

Miro Auferber was interviewed in Haifa, Israel in Serbical Yiddish which his interviewer translated into English. He was born in Osijek, Croatia, November 22, 1913. His father was a manufacturer and his family was active in the Jewish community and belonged to Zionist organizations. Miro was taken to forced labor, his parents perished in Auschwitz, and his pregnant wife was killed by the Ustashi. He also served as a reserve officer in the Yugoslav army in April 1941, became a prisoner of war but managed to escape.

Miro talks about his experiences, often in great detail, as a slave laborer and a prisoner, in Gospic harvesting crops, and in Jasenovac working at a steam power plant in 1941. He gives a detailed account of the detention camp were his group and Jews from Pag were imprisoned; both Jews and Serbs were brutalized and starved, as well as cruel treatment by Ustashi guards. No written records of prisoners were kept until 1942. He explains how a leather factory established by Sylvio Alkali, a Sarajevan, and Avraham Dimayo, a Jew from Belgrade, enabled the prisoners to survive. In 1942 the Ustashi liquidated thousands of Jews they brought to Jasenovac. In April 1945, the population of Jasenovac was liquidated and the buildings destroyed. Two hundred and fifty of the leather workers, including Miro, resisted, but all but eight were killed.. Miro joined the partisans, the Yugoslav People’s Army. He mentions his return to Osijek, subsequent arrest and release.

Miro talks about his feelings of shame and guilt. He again details the atrocities the Ustashi committed against Serbs and Jews. Mr. Auferber emigrated to Israel in 1948.

RachelaFrydmanwas born on November 26, 1914 in Zloczew, Poland (near Lodz). She came from a large observant Zionist family. Her father was a wood merchant. Rachela belonged to Shomer Hatzair, a Zionist youth movement. One of her brothers was able to get to Palestine in 1928. Before 1930 Rachela had experienced antisemitism in the form of two pogroms and a robbery.

In the 1930s the family moved to Piotrkow, Poland, a mill town. By 1933 the Polish Jews who lived in Germany had been forced back into Poland. Rachela details how the PiotrkowGhetto was created and describes conditions there, overcrowding, starvation, laborbatallions.She describes treatment by the S.S. and many shootings. Rachela and her sister taught Jewish history and culture from their apartment until 1941. Rachela married while in the ghetto. Her husband was sent out for forced labor and did not return. Rachela recounts being terrorized by Ukrainian guards in the ghetto, witnessing murders and contracting typhus. Her mother and one sister died in the typhus epidemic. She was nursed by nuns in a hospital and one offered to hide her in their convent.

From 1942 - 1944 Rachela was in Skarzysko-Kamienna, a forced labor camp which was an ammunition factory. She describes her beatings by guards. In 1944, Rachela and many inmates were sent to Buchenwald’s sub-camp, Leipzig-Schoenfeld, in cattle cars. There Rachela along with 600 inmates lived in one large room.Rachela recounts their attempts to observe Jewish holidays by lighting candles with wicks made from stolen rope and saving crumbs for symbolizing matza.

In April 1945 they were marched toward Dresden. They were liberated at the River Elbe by the Soviet army. By then Rachela could no longer walk. She was hospitalized and later sent to a displaced person’s camp. There she met and married her second husband and gave birth to a daughter. They came to the United States on April 19, 1951. Rachela states that she’s alive because she willed herself to see the defeat of the Germans.

Ephraim Glaser, born in 1922 in Cluj, Transylvania, Romania, was the son of an orthodox shochet, mohel and chazan. He describes pre-war Cluj and recalls a pogrom that took place in the courtyard of his family’s home when he was five years old.

He describes changes that occurred when the Hungarian occupation began in 1940, including beatings and exclusion of Jews from public schools. He attended cheder and yeshiva until 1943, when he was taken to a forced labor camp. He escaped in 1944, and because of his Aryan appearance and ability to speak German, was able to pose as a Hungarian Christian and join a German army unit as a translator. After several months, suspected of being a Bolshevist, he ran away and found refuge in a factory, whose owner, a baron, hid him in an unused oven.

His sister and her family, hidden in a Czechoslovakian monastery, were deceived by a German promise of safety and returned to their home in August 1941. They were then seized and sent on the last transport to Auschwitz. His brother-in-law, an opera singer and cantor in Bratislava, was shot while singing for the Germans.

Ephraim fled to Miskolc in the Russian zone and was liberated at the end of 1944. He briefly mentions Russian plunder of the local population. After his return to Cluj, he was active in the Zionist underground movement, Bricha2, transporting Jews illegally to Palestine. Accused of being a fascist by former friends who had become Communists, he went to Palestine and worked on a kibbutz in1946. He describes the difficulties encountered among kibbutz members who stigmatized survivors like himself as being cowards who willingly submitted to their own slaughter. That experience caused him to remain silent for many years, not even telling his children about his experiences until later in his life. He explains how his silence and then finally talking about the Holocaust affected his children.

See also Ephraim’s second interview conducted in 1989 during which he discusses more in-depth about his experiences in the German army unit.

Interviewee: GLASER, Ephraim Date: August 10, 1988

Mr. Bonner of the 159th Engineer Batallion, 3rd and 9th Army, saw combat in Normandy, Brittany, the Battle of the Bulge, and Germany. He mentions atrocities committed by Germans against French resistance fighters. He arrived in Buchenwald on April 17, 1945, several hours after its liberation. He describes conditions at Buchenwald, piles of bodies, evidence of mass cremations, semi-starved condition of survivors, their reaction to the liberators, as well as harmful effect of giving survivors their rations.

He relates the rest of his war experiences, including encounters with German soldiers and civilians. Post-war, his unit built a camp in Antwerp, Belgium housing German prisoners of war. He expresses his thoughts about the causes of Hitler’s rise to power, and Germany’s role in World War II and the Holocaust. He hopes that his testimony will prevent future Holocausts.