Oral History Interview with Per Anger

Susan Faulkner, nee Neulaender, was born April 27, 1921 in Berlin. Her father was a banker and she grew up in an assimilated Jewish family. During the first year of the Nazi regime, she enjoyed Jewish religious instruction in her public school and was very favorably influenced by the ordained female rabbi, Regina Jonas. After 1933, she experienced antisemitism and traumatic discrimination at school. She describes the brief relaxation of anti-Jewish measures in Berlin during the 1936 Olympic Games. After attending a private Jewish school for a year, she had a brief, unhappy experience in a Zionist agricultural school in Silesia in 1936 and then worked for relatives in Gleiwitz in Silesia, where she felt more protected in a traditional Jewish community than she had felt in Berlin. Upon her return to Berlin, she worked in Alltrue emigration processing agency. During Kristallnacht, on November 9, 1938, she witnessed destruction of Jewish property, burning of the Fasanenstrasse synagogue as onlookers cheered and the beating of an elderly Jewish man. Her father fled to Belgium, was later caught in Marseilles and died in Auschwitz. Susan managed to travel with her mother and sister to Guatemala in 1938 on a German ship. She describes in detail their 4th class passage and how they were treated with disdain by the crew. Two years later, she reached the United States. In 1942, she married an Austrian refugee who converted to Protestantism and was divorced, following the adoption of two children. In 1958, she began college studies leading to a Ph.D. in English, with restitution money from Germany. She became a teacher and expresses her need to bear witness to the Holocaust. She discusses her psychological problems of survivor guilt and painful attempts to identify as a Jew, including compulsive writing of pro-Jewish and pro-Israel letters to editors.

Rita Harmelin, nee Brauner, was born June 17, 1925 in Bucharest, Romania to Polish-born parents who returned to Poland in 1931. The family moved to Boryslaw an oil town. She describes her secular and religious education and interactions with local Poles and Ukrainians. Rita describes life under Russian occupation September 1939. Rita's memories of the German invasion of Boryslaw, June 1941 include efforts of local Ukrainians to save Jews. She focuses on successive waves of pogroms encouraged by Germans and carried out by local Poles and Ukrainians. A Jewish quarter or ghetto was established in Boryslaw. There were periodic roundups leading to deportation. BertoldBeitz, a director in the local petrol industry and Mr. Siegemund rescued many Jews, including Rita from the deportations several times. Restrictions increased gradually. Many Jews worked in the Boryslaw petrol industry. A forced labor camp was established in 1943 for the Jewish workers guarded by Ukrainian volunteers. She mentions escape attempts by workers. Rita, her future husband Rolek, and 11 other people went into hiding in the home of a local Ukrainian from March to August 7, 1944 when Russian troops arrived and re-occupied Boryslaw. Her parents were deported before they could accept an offer to hide in a Polish woman’s house. Her mother was killed in Auschwitz, her father survived. Jews from Boryslaw were transported to Plaszow, Poland but the final transport, July 1944 went directly to Auschwitz. Rita explains why resistance was difficult; the attitude of the Polish underground (ArmiaKrajowa) andmost Ukrainians toward Jews. Her post-war experiences include return to Poland; search for and reunion with her father in Austria in 1945; smuggling herself in and out of Poland. Rita and her father joined her husband (whom she married in Austria) in Australia on January 9, 1949. Rita mentions her guilt as a survivor and how she told her children about her past. She describes life as a Jew in Australia. She gives examples of acts of humanity and compassion by individual non-Jews (Polish, Ukrainian and German). Interviewee: HARMELIN, Rita Date: April 26, 1992

Philip G. Solomon served in the United States Army, in the 101st Cavalry Reconnaissance Squadron Mechanized, which liberated the Landsberg concentration camp on April 28, 1945. He describes his unit’s arrival in Germany in February/March 1945, emphasizing their military mission and their lack of knowledge of concentration camps or the scale of mass murder. His first indication of Nazi horrors occurred after crossing the Rhine, heading east, when his unit captured small towns, liberating displaced persons from forced labor camps (mostly Eastern Europeans). His second indication came when liberating several prisoner of war camps. He details the ominous experience of finding sealed railroad cars on a siding filled with dead concentration camp victims. On April 28, 1945, his unit stopped near the city Landsberg, waiting for a bridge to be repaired and unaware of the camp 1000 yards away. A shift in the wind eventually alerted them to the smell, and sight of smoke from the camp where retreating S.S. had just massacred the inmates. The unit found about 20 starving and ill survivors. He details the conditions of the camp and his feelings upon seeing the massive piles of bodies, hangings and other atrocities. The unit had no food or medical supplies and could only radio for help. They were commanded to leave Landsberg after 20 minutes in order to seize and hold a causeway near Munich. He describes in detail the reactions of prisoners to liberation, the response of the young soldiers to the dual experience of witnessing the atrocities in the midst of war, and his own complex and gradually evolving psychological reaction to this experience. He stresses his concern about ongoing genocides since World War II. And he affirms his faith and pride in his Jewish heritage.

Frederick A. Walters was a Jewish soldier who served in the 474th Infantry Regiment of the U.S. Army. He knew about the existence of concentration camps from the Stars and Stripes and Armed Forces Radio Network but did not think he would ever witness them. He entered Buchenwald in April 1945 and describes his shock seeing the corpses and the appalling conditions of approximately 150 surviving prisoners. The regiment was not responsible for the care of the survivors but gave them army rations until food and medical care arrived. He recalls a man giving prisoners money who he believes may have been Edward R. Morrow. He describes the shock of his regiment in witnessing the realities of the camp and states that they had refused to believe published and broadcasted reports. No official or unofficial meetings were held to discuss reactions and no regimental history documents the experience. Weimar townspeople denied knowledge of camp activities. Later shipped to Norway to deal with surrender of German army units, Mr. Walters found that German soldiers denied knowledge of the camps and did not believe his eyewitness testimony. He found the same disbelief in the U.S. upon his return and states appreciation for this opportunity to bear witness for the first time since the war.

Hertha Beese, nee Scholz, was born in Berlin, Germany September 10, 1902 into a non-Jewish German family. Her parents were active in the Social Democratic party (SPD) and trade unions. Hertha attended schools in Berlin, pre World War I with Jews and Catholics. She was forced to participate in Protestant religious instruction of the Landeskirchebecause she was not baptized. In 1933, she and other SPD members lost their jobs. She describes Nazi persecution of Socialists and Communists as well as Jews. Her resistance group, one of more than 20 in Berlin, hid people until they could cross the mountains into Switzerland. She details sheltering Jews and non-Jews in her home. She testifies to the beating of her brother by SA storm troopers, prior to 1933, and the terrorization of non-Jewish Berliners. In Berchtesgaden, she observed resentment of local residents toward the SS and the exploitation of German laborers. She describes her refusal to fly the Nazi flag, her children’s refusal to join the Hitler Youth, and the devious means she used to avoid serving in the Luftschutz. She had to work in the Arbeitsdienstfrom 1943 to 1945 as a teacher in the Spreewald area. She also worked illegally as a bookkeeper for Jewish cattle dealers who were SPD members who joined the Nazi party to avoid deportation. A local farmer hid several Jewish Berliners she brought to him. She became vice-chair of the Brandenburg SPD in 1945, chaired an anti-fascist commission in Potsdam, and was deputy mayor of Reinickendorf, 1948-1965. She was honored with the Golden Rose of Paris for aid to French Prisoners of War and was declared an “Elder Statesman” of Berlin.