Oral History Interview with Maurice J. Wasser

Ursula M. Heisman was born in Mewe, Germany (now Gniew, Poland). Ursula grew up in Berlin and was a teenager when Hitler came to power in 1933. Her father, Isidor Hirschfeld, was a physician who served as such in the German army in World War I. He received the Iron Cross. Ursula had two older brothers. Her parents were “free thinkers” and her upbringing was an assimilated upper middle class one, with little Jewish content.

While still in high school Ursula was employed as an actress and dancer in a theater company. Ursula describes the rise of Hitler and the consequences it had for her and her family. For example, she was fired from her job as a dancer and her father could no longer practice medicine. She tells how they were made to wear the yellow star and of how her father resisted wearing it. When Ursula witnessed Kristallnacht she decided that she must leave Germany. One of her brothers, a physician, had already gone to the United States. Ursula recounts the difficulties she encountered in leaving Germany. It was only to Cuba that she was able to emigrate, and she tells of arriving in Havana, with her other brother, in 1938. Ursula recounts how she got a job as a dance teacher and that she was invited to move in with her employers, who were not Jewish, who subsequently paid $1000 to the Cuban government to obtain visas for her parents. They arrived in Cuba on the ship after the St. Louis. Ursula describes life in Havana which she enjoyed very much.

In 1945 Ursula and her parents moved to the United States, joining one brother and leaving one in Cuba, who did join them at the end of the war. She tells of resuming her career as a dancer and eventually marrying and moving to Philadelphia where she decided to open a dance school. Eventually she had three schools and a ballet company called Ballet des Jeunes which engaged the top 25 students at her schools. The company danced throughout the United States and in Europe. Ursula closes her testimony recounting a trip to Berlin she and her husband took in 1969 or 1970.

Mr. Goldfine served in the Infantry, 3464th Medium Maintenance Company, 9th Army, during World War II. He describes a factory that manufactured synthetic rubber and obviously used and abused slave laborers. He encountered slave laborers of many nationalities in Letzlingen, including some women but only one Jew.

On April 15, 1945, the commanding general ordered every American soldier, including Mr. Goldfine's company, to visit Gardelegen, where over 3500 victims had been burned to death in a barn the day before. Mr. Goldfine briefly describes the reactions of the few survivors once they realized they were liberated, as well as how the survivors and the German population were treated by the Americans. German civilians in Letzlingen were hostile and set booby traps for the American soldiers.

Mr. Goldfine explains why he doesn't consider himself a liberator and why he thinks not enough was done to save more people. He relates how witnessing the above atrocities deeply affected him and other men in his unit and resulted in a hostile attitude towards German civilians they encountered.

Diane Weinstock, nee Gottlieb, was born in Radom Poland in 1923 into a modern religious family. Her mother was a member of WIZO and Diane attended Zionist youth activities. She describes pre-war antisemitism, the German Occupation, the establishment of the Radom Ghetto in 1941 and her family’s living conditions there until 1942. She also details clandestine education and religious observances that happened in the ghetto.

She and her mother were able to obtain false papers and hide posing as non-Jews in Warsaw from November 1943 until October 1944. Diane describes how after the Warsaw Ghetto Uprising she, her mother and several others hid out in a bunker in the demolished Warsaw Ghetto until January 1945. She gives a detailed description of how they managed to survive including being warned by a Jewish father and son that the Germans were scouting the area. They were liberated by the Soviets in January 1945. She returned to her hometown of Radom but encountered severe antisemitism. She then fled to Regensburg, Germany to reunite with a brother and an uncle who survived. Her father perished in the same camp three weeks before liberation. Diane worked as an interpreter for UNRRA, then married and emigrated to United States after the war.

Albert (Abraham) Ferleger was born in Chmielnik, Poland, June 15, 1919. He was one of six children from a very Orthodox family and had a public school as well as a yeshiva education. He describes the customs of the Jewish Kehillahin histown, relates the Polish antisemitism before the war and describes what occurred after the Germans took over the town. He describes the influx of populations from several different towns being forced into their ghetto and describes atrocities (people being killed on the spot and burying them) and deportations. Albert was sent tozwangsarbeit, forced labor, where he shoveled snow and worked in the ghetto community kitchen.

Albert fled from the Germans and was hidden by a Polish farmer for two years: he was buried in a hole, naked, under the farmers stable, along with another Jewish man. They subsisted on bread and potatoes. He details their horrid conditions.

With the Russian victory and the help of the Briha1 (underground Zionist organization helping Jews get to Palestine) he became the leader of a group of Jews that was smuggled across the Polish and Czechoslovakian borders to Germany pretending to be Greek and later as German Jews.

He met his wife (who was liberated from Theresienstadt) through the Briha, as well. They were sent to Munich and then to a displaced persons camp in Regensdorf, Germany for seven months. With the help of HIAS and President Truman’s aid to refugees they went to relatives in Philadelphia. He relates in great detail how he was able to survive during and after the war, how his experiences challenged his religious beliefs and his bitterness that not more was not done to help the Jews.

Sam Don (formerly Zalman Domb) was born on January 15, 1927 in Ostrykół, a Polish village. He describes pre-war life: schooling, farming and family history, antisemitism exhibited from non-Jewish children, religious life. His family and the six other Jewish families in the town were farmers. Sam describes the German occupation in 1939, restrictions put on Jews, and forced labor in forests. He describes their deportation to the Makow Ghetto and describes Polish townspeople looting Jewish homes.

Sam was caught smuggling food for the Polish underground and imprisoned in Plotsk for nearly a year. In December, 1942 he was sent to Birkenau /Auschwitz and was there until early autumn 1943. Sam details his many experiences in Auschwitz including the hierarchy and relationship of Kapos, Stubenältesters and Blockführers, the Sonderkommando and daily routines. Sam was saved when a Jewish guard exchanged him for a dead body, when he was designated as a Muselmann. He worked in an excavation kommando distributing tools, but through his connections with the Jewish guard—who had saved him—smuggled lots of goods back and forth from “Canada” (the group sorting clothes from the bodies of dead Jews) to bribe Kapos and Blockführers. He describes his brother’s electrocution on a fence in Auschwitz in 1943 during one of these smuggling operations and also shares a gruesome story about Christmas Day in Auschwitz and how the Germans shot and tortured inmates for fun. He explains why the Polish townspeople had to have known what was happening because of their proximity to the camp; the chimneys, flames, smoke and the smell. He describes an attempted escape of three Jews from Auschwitz and the Polish civilians returning them to the Germans. He also describes one instance of kindness from a German guard who threw him a piece of bread.

Sam was later sent as a political prisoner to the coal mine, Jaworzno. In January 1944 he witnessed the massacre of hundreds of Jews there. He describes a forced march to Jawiszowice in spring of 1944 and describes the elderly or infirm being shot before the march started. He describes three months of hard labor and another forced marched to Ohrdruf where he describes improved conditions. Sam was later sent to several slave labor camps in East Germany, then to Buchenwald and later to Terezin (Theresienstadt), Czechoslovakia, where he was liberated by the Russians on May 8, 1945.

Sam met his wife in 1946 in the German displaced persons camp, Heidenheim. They came to the United States in June, 1949 and were married in a synagogue in Philadelphia on October 23, 1949. The rest of Sam’s family perished in Majdanek, Chekonoff (slave labor camp) and Auschwitz.

In 1988, Sam added to his testimony with another interview, describing a return trip to Poland with his son and daughter.

See also Sam Don’s 1988 interivew in which he discusses his experiences on his trip back to Poland, and his wife, Shirley Don’s interview.

Suzanne Gross, nee Sarah Pertofsky, was born in Paris, France in 1931. Her parents were born in Belz (Russia) and emigrated to France around 1924. They had a beauty parlor in Paris which was closed by the Germans after the invasion of Paris. At that time Jews were rounded up systematically and families were forcibly separated. Non-native born Jews were rounded up before Jews who were considered French.

As a child, especially after she started school, Suzanne was made to feel she was not really French. Suzanne talks in detail about her experience when she had to wear her Yellow Star to school.

Her father went underground, worked at first on a farm, then joined the Jewish French partisans. He later worked in a steel factory be‌cause the French partisans did not want Jews. Her mother was hidden by neighbors for three months.

Sarah was sent to a farm in Normandy with 5 or 6 other children by the French Jewish Scouts (Eclaireurs Israelites de France) who had an underground network to hide Jewish children. She worked on various farms under harsh conditions. She was a hidden child in a convent school where she had to pretend she was Catholic.

She was reunited with her parents in Paris, who lived clandestinely on and off in their boarded up shop. The family received money from a resistance movement in the steel factory where her father worked. The concierge helped by selling items knitted by her mother. During this time Suzanne and her sister often warned Jews when a police round-up started. Many Jews were imprisoned at Drancy. She describes how families searched for arrested relatives from afar.

She gives a detailed account of her emotional responses to the childhood trauma she experienced and to surviving the Holocaust. The family emigrated to the USA in 1946.

Interviewee: GROSS, Suzanne Date: August 9, 1983