Oral History Interview with Anna Czerwinski

Jacques Lipetz was born in Antwerp, Belgium, 1932. He was educated at Takhemoni, a Jewish school. He relates many childhood memories. He vividly describes his family’s flight through France to Marseille in May 1940. Jacques, his mother and two brothers went to Lisbon via Spain, his father via Morocco. An interesting vignette explains how he managed to join his family. Jacques and his family sailed to New York City in 1941 but could not stay because their quota number had not come up yet. They booked passage to the Philippines and landed in Manila in May or June 1941. He describes their life as Belgian subjects under Japanese occupation. Jacques attended a private school run by the Christian Brothers, and describes his religious education as a Sephardic Jew in a congregation dominated by Ashkenazic German Jews, as well as antisemitic persecution by Filipino students. He gives an interesting account of Japanese cultural attitudes and their treatment of foreigners and natives. The Japanese brought civilian Jewish internees to High Holiday services. He tells a charming story of how a Japanese officer helped his brother get his scooter back from a German Nazi family. Jacques describes conditions in Manila towards the end of the war and liberation by Americans. Jewish chaplains held a Passover Seder for the Jewish community at the Manila racetrack. The Lipetz family left Manila for America in late 1945 and received a permanent visa five years later. Historical endnotes by Dr. Michael Steinlauf are in the transcript. Interviewee: LIPETZ, Jacques Date: July 21, 1988

Ellen Tarlow, née Meinberg, was born in 1927 in Gütersloh, Westphalia, Germany, where her family had lived since the 17th century. Her father, Paul Meinberg, an importer of cattle, was dec‌orated with the Iron Cross in WWI. She describes her early childhood in public school and then a Lyceum for girls. She first felt antisemitism at age of eight and was expelled from school in 1938. She studied Hebrew and Bible once a week. She details Nazi atrocities during and after Crystal Night (Kristallnacht): social ostra‌cism, burning of their home and synagogue, her father’s deportation to and flight from Buchenwald. Remaining family found shelter in a local cloister then fled to Bielefeld. She describes subsequent life in a Judenhaus in Gütersloh, including attempts to educate the children there. HIAS helped the family many times; there was also aid from several Germans in Gütersloh. She briefly mentions a failed attempt to emigrate to Haiti. After many disappointments and a difficult experience at the American Consulate in Stuttgart, the family left Germany for the United States, via Lisbon, Portugal, on the SS Mouzinho, in August 1941. She describes the journey from Berlin to Lisbon in a sealed train, and her stay in Lisbon in a group home run by HIAS. She describes how refugees organized to cope with primitive conditions on the ship, her arrival and processing in Staten Island, NY, and her life in New York in a group home for refugees sponsored by HIAS. She reflects at length on the family’s adjustment in the United States and the survivor’s guilt she feels. She talks about her return to Germany, by invitation, in 1985, accompanied by her husband and daughter.

Dora Freilich, nee Golubowitz, was born December 25, 1926 in Pruzany, Poland, near Bialystok. She describes pre-war life: schooling, relations with non-Jewish Poles, Jewish community life and youth groups. She talks in great detail about the Russian occupation 1939-41, including expropriation of her family’s business. After the German invasion, her family had to move into the Pruzany Ghetto in June 1941. She describes living conditions, cultural activities, labor units, Judenrat, and contact with Jewish partisans in the ghetto. A non-Jewish ex-employee of her father hid her baby sister but later the family asked him to return the child. Dora describes the evacuation of the ghetto in January 1943, and her family’s transport to Auschwitz-Birkenau. She witnessed Mengele’s sadistic games with prisoners and was aware of medical experiments, which she describes in great detail. She details sadistic behavior by guards, including shooting her sister for sport. Conditions at Birkernau: slave labor, types of prisoners, orchestra, death process, and relations among inmates are described. She explains how older girls tried to help the younger ones and the coping strategies they used to survive. She describes the sabotage of a crematorium in October 1944 and the public hanging of four girls held responsible. She describes the escape, capture and execution of Mala Zimetbaum. In January 1945 she experienced the final days of the camp and described the death march to and conditions in Ravensbrück. After three months she went to Malchow. Dora and 11 girls escaped into the forest. They were liberated by Russian soldiers May 1945. She describes treatment by Russians, which ranged from kindness to brutality. The girls returned to Pruzany after a three month journey where Dora experienced both antisemitism and help from non-Jews. They went on to Lodz. Their attempt to go to Palestine with Aliyah Bet failed. Dora and her friend, Bess, married two brothers. In 1946 they went to Feldafing, a Displaced Persons camp. She emigrated to the United States in March, 1949. Dora talks about survivor’s guilt and how the Holocaust and the loss of her family still affects both her and her daughter. Her husband, Bernard, and her friend Bess were also interviewed by the Holocaust Oral History Archive staff.

Adele Wertheimer, nee Rozenel, the eldest of eight children, was born February 5, l922 in Bendzin(also Będzin),Poland to a religious family. Her parents were merchants. She gives a detailed description of pre-war Bendzin, Zionist organizations, her attendance at a Bet Yaakov school2 and her family. She describes the effect of the German invasion on their town, the rounding up of men, the curfew, the violence against women and having to wear a star. She mentions the rape of her aunt by German soldiers. She gives a detailed explanation about how the Jews were forced into the ghetto gradually and describes how they would hide from the Germans in different bunkers during round ups. She recalls when her mother and other siblings were taken away in a roundup, and she and her father and some other relatives hid in a bunker where they stayed for six weeks. They were caught and were forced to clean up the town. Adele describes her deportation to Auschwitz in 1943, the separation from her father, her work in an ammunition factory and that she met an aunt and uncle in Auschwitz. She recalls the shared pair of shoes given to her by her aunt that she and a friend used on the death march to Ravensbrück which helped them stay alive. She describes her short stay in Ravensbrück and subsequent deportation on cattle trains to Malchoff in Germany. She shares the vignette of bribing someone with bread to get vegetables to feed a friend who had typhus and thus saved her life. She details their deportation to Taucha, a subcamp of Buchenwald/Dora-Mittelbau near Leipzig and how the Germans left all the prisoners in the open cattle cars during the Allied bombing raid to kill them. Her car miraculously survived and they were then marched on to Nossen near Freiberg. She describes walking out to a German home to get food and receiving a beating when she got back. Shortly after, she and her friend decided to escape the death march. She details their escape to a town where the Soviets were approaching and how they obtained food and clothes there and ended up going back toward Katowice with the Soviets. After the war Adele emigrated to Israel and later to the United States in 19583. She was the only survivor of her family.

Fred Hammel was born on Friday, May 13, 1921 in Frankfurt am Main, Germany. His father was a successful leather goods manufacturer in Offenback. Fred had a very comfortable childhood living in a villa with maids in Sachsenhausen, southern Frankfurt am Main. He attended public school and though the family was a non- observant Jewish one, they belonged to a synagogue. After 1929 and later in 1932 his situation changed drastically. The depression hit and Nazi storm troopers wearing brown coats arrived. Fred described the mass unemployment, and how the rise of the Nazi party and Nazi youth infiltrated German society. He described the growing isolation of the Jews, and the 1933 boycott of Jewish stores as Nazification grew. He also claimed that Henry Ford financed many of Hitler’s early programs. By 1935 Jews started to leave Germany and Fred was apprenticed to a tanner. Fred lived through Kristallnacht and provided vivid details. His father was incarcerated by the local police and many of his relatives who were sent to Buchenwald suffered a great deal before being released. By 1938 his mother decided to get him out of Germany to the relatives in the United States via England. Fred was almost 18, the cutoff age. But just in time, his mother arranged for him to join the Kindertransport to England on April 19, 1939. He gives details about the Kindertransport journey. He traveled by train to Zevenaar and Cologne in Germany and to Hoek van in Holland, and by boat to Harwich, England and then by train to Victoria station in London. Fred worked one year in a tannery in Northampton, England, and then in May 1940 he received his visa to the United States. He met the woman who would become his wife in Massachusetts shortly afterwards. In 1943 Fred was drafted; he served in the US army in the Pacific in Okinawa. After the war Fred and his wife were able to start a family; they have two children and currently three grandchildren.