Oral History Interview with Erica Van Adelsberg

Henry Altschuler was born March 28, 1923 in Jaroslaw, Poland. He was educated at both cheder and public school where he experienced some antisemitism. He talks about Jewish life in pre-war Poland and resistance to local pogroms. He describes his flight to Rovno in the Ukraine with his father because a policemen warned him to escape the invading Germans. After a brief return to Jaroslaw, he escaped to Chrobieszuw. He describes life in the Russian occupied zone and after the German invasion in June 1941.

He was in Jaktorów concentration camp from 1941 to 1942. His mother ransomed him helped by the Judenrat but he was caught and rearrested later. Together with his family he was moved into the Lubaczów Ghetto. His family perished but he escaped and went into hiding with a Polish family until he was caught and sent to a work camp in Lemberg. He escaped, was caught again and put into a death cell at Locki prison with two former “Kommando 1008” Jews where he witnessed many murders. About to be executed, he was reprieved and was transferred to the destroyed Lemberg labor camp where all incoming Jews were executed and he was almost beaten to death. He also was in Plaszow camp (near Krakow) for six months. He talks about all of these experiences in great detail with many vignettes.

He was liberated by Russians in 1945, returned to Lemberg and emigrated to the United States from Germany, in September, 1949.

He describes lasting emotional and physical effects of his experiences. Throughout the interview he cites many instances of brutality, of Polish and Ukrainian co-operation with the Germans, as well as several times when he was helped by non-Jews, and some attempts at resistance.

Mr. Bonner of the 159th Engineer Batallion, 3rd and 9th Army, saw combat in Normandy, Brittany, the Battle of the Bulge, and Germany. He mentions atrocities committed by Germans against French resistance fighters. He arrived in Buchenwald on April 17, 1945, several hours after its liberation. He describes conditions at Buchenwald, piles of bodies, evidence of mass cremations, semi-starved condition of survivors, their reaction to the liberators, as well as harmful effect of giving survivors their rations.

He relates the rest of his war experiences, including encounters with German soldiers and civilians. Post-war, his unit built a camp in Antwerp, Belgium housing German prisoners of war. He expresses his thoughts about the causes of Hitler’s rise to power, and Germany’s role in World War II and the Holocaust. He hopes that his testimony will prevent future Holocausts.

This is a letter from William J. Clinton to Elie Wiesel, dated April 2, 2008. Clinton congratulates Wiesel on receiving an honorary degree and inaugurating the President's Lecture at the City College of New York. He reflects on Wiesel's impactful life and work, particularly his survival of the Holocaust and the profound influence of his book "Night." Clinton praises Wiesel for his continued dedication to human rights through the Elie Wiesel Foundation for Humanity, drawing a parallel to the Passover song "Dayenu." He expresses admiration for Wiesel's chosen lecture topic, "Confronting Fanaticism: Building Moral Unity in a Diverse Society," affirming the importance of shared values, the inherent worth of every individual, and collective effort for a better society.

Paul Kurschner was born May 16, 1916 in Vienna, Austria into a wealthy, Reform Jewish family. As a boy, he experienced antisemitism and engaged in bloody fights at school. His family belonged to the OesterreichnerJudenCentralverein, an anti-Zionist group of Austrian Jews, but Paul broke away from that affiliation at age 13. He joined HaShomerHaTzair, KidutTsurim, Betar and GedutHaKhoyal. In 1936 he became the youngest member elected to the New Zionist Congress.

In 1937, Paul joined the Austrian Army and in 1938, he became a German soldier. He then deserted and was hidden by gentile friends until he fled to Italy. There, he met hundreds of other young Zionists who traveled together to Greece. Aided by the mayor and priest in a fishing village, they soon sailed on the Artemisia to Palestine.

Paul had been an atheist until the Israeli War of Independence. He then came to believe in a higher power and became a Conservative Jew. He left Israel in 1950 and settled in the United States, living in Philadelphia, where he joined B’nai Tikvah B’nai Jeshurun congregation. He married and had two children in Israel in 1942 and remarried in the United States in 1982.

Ruth (Renee) K. Hartz.

Albert (Abraham) Ferleger was born in Chmielnik, Poland, June 15, 1919. He was one of six children from a very Orthodox family and had a public school as well as a yeshiva education. He describes the customs of the Jewish Kehillahin histown, relates the Polish antisemitism before the war and describes what occurred after the Germans took over the town. He describes the influx of populations from several different towns being forced into their ghetto and describes atrocities (people being killed on the spot and burying them) and deportations. Albert was sent tozwangsarbeit, forced labor, where he shoveled snow and worked in the ghetto community kitchen.

Albert fled from the Germans and was hidden by a Polish farmer for two years: he was buried in a hole, naked, under the farmers stable, along with another Jewish man. They subsisted on bread and potatoes. He details their horrid conditions.

With the Russian victory and the help of the Briha1 (underground Zionist organization helping Jews get to Palestine) he became the leader of a group of Jews that was smuggled across the Polish and Czechoslovakian borders to Germany pretending to be Greek and later as German Jews.

He met his wife (who was liberated from Theresienstadt) through the Briha, as well. They were sent to Munich and then to a displaced persons camp in Regensdorf, Germany for seven months. With the help of HIAS and President Truman’s aid to refugees they went to relatives in Philadelphia. He relates in great detail how he was able to survive during and after the war, how his experiences challenged his religious beliefs and his bitterness that not more was not done to help the Jews.

Myer Adler was born September 2, 1914 in Rudnik, Austria, which became part of Poland after World War I. He gives a vivid description of his pre-war life. From age 14 to 21 he attended several yeshivot in nearby small towns and developed his artistic talent along with religious studies. Gradually he became less religiously observant. In 1938 he worked as a bookkeeper in Krakow after graduation from a private business school. After the German invasion, September 1, 1939 he returned to Rudnik to be with his mother. He witnessed organized and individual brutality by German soldiers and Polish civilians against Jews. Shortly thereafter, Germans forced Myer and other surviving Jews across the San River to Ulanow in Russian territory. He mentions formation of a Jewish militia to protect Jews from local Poles. Local Jews helped the refugees.

Myer spent the next six years in Russia and describes his experiences in great detail. He lived in Grodek until summer of 1940, hiding in the woods with other young men to avoid being sent to the coal mines. After he gave himself up he was deported to Siberia with his family and others who refused Russian citizenship. He lived in Sinuga and Bodaybo (Siberian villages) until 1944, when he was shipped to the territory of Engelstown to work in a government owned farm (sovkhoz).

A detailed picture emerges of his coping skills in various jobs: laborer, stevedore and farm worker, as well as descriptions of living conditions, black markets, relations with Russian bureaucrats, behavior of Russian exiles towards Jews, and attempts to practice the Jewish religion. He married in September 1945. He was repatriated in Poland in April 1946, and he and his wife went to Krakow. He mentions continued antisemitism and violence by local Poles, and help from the Joint Distribution Committee (JDC).

In August 1946 Myer and his pregnant wife were smuggled into Czechoslovakia, through Austria and to a transit camp in Vienna, helped by the Haganah, then to Germany. He gives an extensive description of life in the displaced persons camp in Ulm Germany where he stayed for 3 years, supported by UNRRA (United Nations Relief Rehabilitation Association). He mentions Bleidorn a displaced persons camp for children, also in Ulm, where he located his niece and two nephews. Myer, his wife and two sons emigrated from Czechoslovakia to the United States in 1949. There are several touching vignettes of his early life in the United States. He describes several instances of help from Jews during his early years in Philadelphia.