Oral History Interview with Sonja Samson
Title
Date
Contributor
Summary
Sonja Samson was born in Aurich, Germany in 1931, into an assimilated but observant Jewish family. In 1936 she lived with her grandparents in Luxembourg until she joined her parents who had moved to France earlier. She talks about her family history and her childhood, and speculates about her parents’ reasons for staying in France instead of emigrating to the United States. Her father volunteered for the French army but was interned in 1939.
Sonja and her parents were in Gurs briefly, then lived in Garlin, a village near Gurs until August 26, 1942 when they were rounded up by French police, sent to Gurs and then transported to Rivesaltes in September, 1942. Her parents were deported and her mother managed to keep Sonja from going on this transport with the help of Oeuvre de Secours aux Enfants (OSE). She never saw her parents again and still profoundly resents this separation. She briefly describes conditions in the two camps and her life and schooling in the villages of Garlin and Gurs, including pressure on a teacher to rescind an honor Sonja had earned.
Sonja stayed in a convent and then an orphanage at Palavas-les-Flots with other Jewish children, under the auspices of the Union Générale des Israélites de France (UGIF) and OSE, then with distant relatives who were in hiding, later in a boarding school in Chambéry, constantly on guard. She mentions a failed attempt to cross the border into Switzerland.
Later Sonja worked as a maid at an inn that was a substation of the ArmeéSecréte (the French underground). She invented a new identity for herself as a non-Jewish war orphan, and participated in Catholic rites to avoid discovery. After she earned their trust, Sonja became a messenger. She relates how her presence of mind foiled a plot by the so-called “Butcher of Grenoble” to blow up the Underground headquarters just after liberation in August 1944. Sonja describes post-war life at the Chambéry boarding school, with her cousins, as well as her search for her parents, and was an active member of Hashomer Hatzair in Paris. She describes how she learned what she needed to do to survive, how the loss of her parents affects her to this day, and how her outlook about religion, Jewishness, and Zionism changed as she matured.
Sonja went to the United States from Sweden on the Gripsholm as a war-orphan in 1947, instead of making aliyah with her friends. She talks about the difficult adjustment to life in the United States, how she managed to get the higher education she wanted, and post-war trips to Israel in great detail.
Interviewee: SAMSON, Sonja Date: June 3, 1985
"Barbara will copyright those tapes and …when she's ready, all original documents belong to your Archives"| no further contact from interviewee or Barbara after 1986.
More Sources Like This
of
Liza Kessler
Liza Kessler, nee Rak, was born in the Ukrainian town of Vinnitsa, located on the Polish border between Kiev and Odessa. A center of Jewish learning, it boasted 15 Jewish schools. Liza graduated from a Jewish high school, married and had two children. Liza describes how in July, 1941, after a German bombing raid, Polish Jews fled into her town. She heard reports from them that the Jews were herded into the synagogue and burned. Liza with her two children, and sisters-in-law and their children fled with the ‘echelons’ (transports which carried machinery). They boarded a barge for Central Asia. In November, 1941 they arrived in Georgia. They stayed on a kolkhoz (collective farm) until the Germans came. They then fled further East to Uzbekistan, finally landing in Bukhara where they stayed until the end of the war. Liza describes harsh conditions: food rationing and bitter cold. Liza’s sisters and parents were murdered in mass killings.
After World War II Liza went back to Poland with her second husband, a Jewish Polish national. Because it was too much like Russia, they left and were smuggled into the American zone in Austria via Czechoslovakia. Liza and her family stayed in Austria for five years. They were aided by the UNRRA (United Nations Relief and Rehabilitation Administration). Finally, in 1950, through an aunt in Philadelphia they received papers and were able to enter the United States as part of the quota.
Interviewee: KESSLER, Liza Date: January 18, 1983
of
Elizabeth J. Levy
Elizabeth J. Levy, nee Dreifuss, was born in 1927 in Ludwigshafen am Rheim, Germany. She attended a local school as the only Jewish child in classes for Catholics, whom her parents believed were friendlier than the Protestants. She also studied Hebrew in Mannheim.
After the 1935 Nuremberg Laws, her family was ostracized and her father was dismissed as a language professor. She moved with her parents to Leipzig, where her father taught in a Jewish school until Kristallnacht, when he was arrested. He was held at Buchenwald until family visas and tickets to Peru were obtained.
In February, 1939, they left Germany with visitor visas for England where her father taught German language classes for British police and worked at Bloomsbury House, helping German Jews to emigrate. Personal connections enabled his family to avoid internment as German nationals. In February, 1940, they sailed to the United States. Mrs. Levy married in 1949, had three children and became a language teacher.
She believes her religious faith sustained her during her youth and maintains that Jewish people must remember the Holocaust by avoiding intermarriage and abortion, to compensate for those Jews who were killed.
Elizabeth’s granddaughter, Rebecca, age 12 at the time, did an interview with her great-grandmother Lina Dreifuss (Elizabeth Levy’s mother) about her experiences in Nazi Germany. Mrs. Dreifuss is age 102 at the time of this interview.: https://vimeo.com/201457472/5b06ce1456
of
Lucyna Berkowicz
LucynaBerkowicz was born in Lwów in 1914, one of five children. Her father was a plumber who served in the Austrian army in WWI. He was also an ardent Zionist. Lucyna became active in leftist movements in her early twenties and became a union organizer and leader in a factory. Lucyna describes the Russian Occupation of Lwów(1939)under the German-Soviet Pact and antisemitism in the Russian and gentile hierarchy. She describes her work experiences, attending university, and her eventual realization that members of Zionist Youth organizations were jailed as political prisoners by the Russians.
Lucyna’shusbandwas killed during the Germanoccupation of Lwów(1941), after he fled(along with many Jewish men) with the Russian army. Lucyna describes many restrictions placed on Jews and how life became perilous. She describes how her sister-in-law was picked up and never heard from again. Lucynawas able to secure false papers with the help of a girlfriend’s gentilehusband.
Lucynaescaped Lwów, with the help of a Jewish man who would be her future husband and more than 20 others who wanted to return to their families in Radom.Lucyna describes the dangerous journey through JudenreinLublin, the aid of a gentile Pole who hid them in his basement until morning and then escorted them to Radom. She eventually came to Wolanów, a small rather primitive town. She and her second husband were married there in March. They worked for the Wehrmacht in the Wolanówlabor camp. She describes witnessing Jews from Radom who were forced to dig their own graves and were shot. At the end of 1943 she and her husband were deported to another labor camp, Starachowice, where she worked in an ammunition factory. It was decided that because she did not look Jewish, she should escape with her false identity papers. She eventually volunteered to work in Germany and because her German was good, worked as an interpreter in a reprocessing business in a small city. As the end of the war approached, she made her way back to Poland, to Radom, and worked for the Polish government as a non-Jew still under her false papers and lived with her husband’s aunt. She saw evidence that Poles killed Jewish partisans in the woods. Around the same time she learned about the pogroms in Kielce. She also reunited with her youngest brother who had returned from Russia and told her the details of how many members of her family had perished. One brother and one sister survived.
Lucyna explains how she got permission to search for her husband in Vienna and used it as excuse to flee Poland with his aunt and two of his nieces. Lucynafound her husband and a brother-in-law in Austria as prisoners in a Polish army camp. They came to Germany to Bergen-Belsen and then eventually made it to a Displaced Persons Camp in Stuttgart. Lucyna suffered a miscarriage during the travels. Lucyna, her husband and her brother emigrated to the United States in 1947.
See also the interview with her husband, Daniel Berkowicz.
Holocaust Jewish 1939 - 1945 - Personal narratives
World War, 1939 - 1945 - Personal narratives, Jewish, female
Atrocities
Displaced Persons Camp -- Stuttgart
Germanoccupation -- Lwów
Hiding – false papers
Jews - Polish
Starachowice - labor camp
Survival skills
Wolanów -labor camp
Recorded at the 1985 American Gathering of Holocaust Survivors in Philadelphia, PA.
of
Andrzej W. Jurkiewicz
Andrzej W. Jurkiewicz was born into a Christian family in 1931 in Torun, Poland. His family moved to Warsaw in 1934. His father, a band leader, played for German and Soviet soldiers and was a commander in ArmíaKrajowa, the Polish home army. Andrzej was a messenger, carrying information to underground units.
His father had been helped by Jews when he served in the Polish Army during World War I and during German bombardments in 1940. Later, Andrzej and his family aided Jews in the Warsaw Ghetto, throwing food over the walls, giving bread and sheltering children who escaped the ghetto in the top of their apartment building. Andrzej witnessed the burning of the Warsaw Ghetto and machine gun killings in the streets.
In his testimony, Andrzej describes the Polish underground smuggling arms into the Warsaw Ghetto. He describes that some arms were obtained from Hungarian soldiers who were fighting with the Nazis and stationed in Warsaw. He related an incident in which a truckload of machine guns was given to the underground and he and other children helped to empty the truck and hide the guns.
In 1944, Andrzej, his family and other Poles were taken to a labor camp in Vienna, to build air-raid shelters. After the war, he was a music student in Poland, graduating in 1958 and became assistant opera conductor in Wroclaw in 1959. He describes difficulties with the Polish government because his father had stayed in Vienna and it was frowned upon to have family members in the west. In 1972, when he was already the permanent Music Director, he escaped from Poland and emigrated to the United States. He joined his parents, who had arrived in Philadelphia earlier. His sister, an opera singer, remained in Poland.
of
Bess Freilich
Bess Freilich, née BashaAnusz, born in1928 in Pruzany, Poland, was the eldest of eight children in a religious Jewish family. Her father was a poor butcher, but she attended private Hebrew school. Her family lived in harmony with Polish neighbors (to whom her grandfather lent money with little or no return).
In 1939 under anti-Zionist Russian occupation, her Hebrew school was closed and teachers were sent to Siberia. Fearful of arrest, Bess burned her Hebrew books and then went to a public Jewish school where a communist curriculum was taught in Yiddish.
When the Germans invaded in June, 1941, the local population swelled from 3000 to 15,000 as Jews were brought from other towns to the Pruzany Ghetto. Food shortage was acute, and Bess often slipped through the ghetto walls to trade clothing for potatoes or steal potato peels from a German kitchen. She describes in detail the ghetto evacuation, when her grandfather was shot before her eyes, in January 1943.
Bess describes in detail the three day train trip in cattle cars to Auschwitz, arrival, brutality of the guards, and atrocities committed there including her six-year old brother’s murder for picking up snow for their mother to eat. Bess saw her mother fall from a blow to her head and later learned that she was burned in an open pit. Her older brother and father were sent to work in a crematorium as Sonderkommandos.
Bess was sent to Birkenau and then to Budy, a camp she describes as hell, where about 400 girls, ages 14 - 25, pushed heavy wagons uphill to build an artificial mountain. Some were forced to strip, dance and sing and then were shot. Some were eaten by dogs. She vividly describes suffering from typhus and lice infestation of a breast wound from beatings. Left unconscious in a morgue, she was returned to Birkenau, where she was saved from death several times, twice by German guards.
After passing three Mengele selections and seeing her father briefly in the men’s camp in Auschwitz where she worked picking weeds for soup, she was evacuated on a death march, January 18, 1945. She recalls thousands left dead in the snow before they reached Ravensbrück. They were then left in the woods near Malchow. At liberation, she weighed 67 pounds and could not retain food eaten for months afterwards.
Returning to her home town, she was taken by the Russians to a camp and questioned as a suspected German spy. Finding nothing of her home in Pruzany and threatened with transfer to Siberia, she fled to Lodz where she met and married another survivor. She found her father in Munich, spent two years in Feldafing DP camp and came to the United States in 1949.
She was unable to speak about her holocaust experience until the time of her interview in 1981.
of
Yehuda L. Mandel
Yehuda Mandel was born in Csepe, Hungary, March 3, 1904, into an orthodox family, describes Jewish life in Csepe, before and after World War I, relations with non-Jews, his education, and occupation by various countries, until Csepe became part of Czechoslovakia.
He served in the Czech army from 1924 to 1926. He was a cantor in Vienna, Austria in 1928; Novisad, Yugoslavia, 1928-1934; in Riga 1934-1936, and in Budapest in 1935 at the Rombach Temple while also serving as a chaplain in the Hungarian army. He was offered a position in London but chose to remain in Hungary. He describes Jewish and congregational life in each location. He cites anti-Jewish feelings in Austria and talks about the implementation of anti-Jewish laws in 1939, and mentions a mass grave where Jews were killed and buried in Kamenetz-Podolsk.
Cantor Mandel was in various labor battalions, escaped, and returned to Budapest in November 1944. He stayed in a house protected by the Swiss consulate, served as a messenger “Eilbotenausweis”, participated in rescuing 300 Jews from a prison; and made illegal trips to Czechoslovakia. He describes his experiences with Russian occupiers, and the desecration and reconsecration of Rombach Temple. His wife and children, who were in Bergen Belsen as part of a Sondergruppe organized by Dr. Kasztner, went to Palestine after the war. He gives a very detailed account of his illegal passage to Palestine in May 1946, aided by the Haganah. He was reunited with his family in Kibbutz Shar Hamakkim, served as a cantor in Haifa until he moved to the United States in 1948 and became a cantor at Beth Judah in Philadelphia in 1950.
Collateral Material available through the Gratz College Tuttleman Library:
Original typed testimony from Emanuel Mandel, son of Cantor Mandel, obtained on June 6, 1980, describes the 1944 transfer of the Jews from Hungary.1
Photocopies of documents:
Travel documents from Czechoslovakia to Hungary, 1945
Czech Passports
German Certification Employment
Document from the Central Council of Hungarian Jews “ Spezia"
Copy of Original Music about the town of Spezia, Italy from which
he made Aliya,1946
Work Papers From Israel, 1946