Oral History Interview with Elsa Turteltaub
Title
Date
Contributor
Summary
Elsa Turteltaub, nee Waldner, was born October 24, 1916 in Teschen (Cieszyn), Poland. She and her brother and sister attended private Catholic schools, although her parents kept a kosher home and attended a conservative synagogue on holidays. Elsa completed a commercial high school course and was active in HanoarHatzioni. After the German invasion in September 1939, her parents lost their restaurant and Elsa and her sister were forced to clean German army barracks. In December 1939, she escaped to Slovakia, where she joined a hakhshara in Zilina. She was sent to Auschwitz in March, 1942 in one of the first Slovakian transports and was forced into hard labor in the sand pits, despite being ill with typhus. When transferred to the registry office, she issued death certificates requested by relatives of Auschwitz inmates, both Jewish and Gentile. By 1943, only Gentiles’ requests were answered as Jews were no longer registered. The causes of death given were fiction, created by the office staff. If ashes of the deceased were requested, staff filled sacks with any ashes found in the crematorium. Living conditions for those girls, living in a building with SS women, were much better than elsewhere.
In January, 1942, Elsa was evacuated to Ravensbrück, then to Malchow, and finally to Trewitz in East Germany. She was liberated by Russians on May 3, 1945, was married in 1946, and gave birth to a son in 1948 in Katowitz, Poland. She and her family lived in Israel from 1950 to 1955 and emigrated to the United States in 1955. Her story is included in Secretaries of Death, ed. and translated by Lore Shelley, New York: Shengold Publishers, Inc., 1986.
Interviewee: TURTELTAUB, Elsa Waldner Date: July 14, 1987
none
More Sources Like This
of
L. I. Anonymous
L.I. born November 1923, lived in Bucharest, Romania before, during and after World War II. She relates her family history, her experiences growing up in Bucharest and her education at Catholic, public, and Medical schools. She cites several instances of discrimination against herself and other Jewish students.
She describes increasing antisemitism and restrictions against Jews, even those who converted, and their effect on the Jewish community and her own life. Her father lost his job. L.I. went to Onescu, a Jewish medical school staffed by Jewish teachers, and interned at Jewish hospitals. Both L.I. and her father worked at forced labor.
L.I. talks about conditions in the Jewish community, random killings of Jews, and brutality by the Iron Guard, but that many Jewish institutions continued to function. After the war, her family reclaimed their house which had been confiscated in December, 1941. She completed her medical education. Jewish students were allowed to attend schools but were not fully accepted. L.I. wasnot allowed to leaveRomania once she becameadoctor but she and her husband were able to leave as part of an exchange program in 1978 and came to the United States in 1979.
of
Alan Spiegel
Alan Spiegel was born August 11, 1903 in Orahovicza, Yugoslavia into a wealthy Zionist family. He details his family history in Hungary including his grandfather being a Second Adjutant during the Hungarian Revolution. Mr. Spiegel studied medicine at Budapest University. He discusses the difficulty for Jewish students to be admitted due tonumerus clausus policy and that he was dismissed in 1920, three months before graduation by a prejudiced faculty. An ardent Zionist, he then worked for the Jewish National Fund while employed in a family business.
In 1932, he married Elizabeth Boschan, in Cluj, Romania, where they lived until 1939. In Budapest, he had to serve as a slave laborer under the Hungarians. Mr. Spiegel gives testimony about working with Rezsö Kastner and Joel Brand to exchangethe release of over 1,000 Jews to Switzerland for money in 1944 and how he found out from one of the more humane German officers that their transport was destined for Auschwitz even though they paid. He details how he arranged to bribe other SS to have the transport sent to Bergen-Belsen instead. Two months later, a smaller group of 350 was sent to Switzerland of which he and his family were a part. He discusses how Kastner was condemned in Palestine for his actions. Mr. Spiegel also shares a vignette about how he secured the release of hundreds of Jewish boys and how small meaningful occurrences helped him have the strength to continue his work. He also relates memories about theVizhnitzerRebbe.
In 1947, Spiegel emigrated from Switzerland to the United States with his wife and daughter.
of
Rose Fine
Rose Fine, nee Hollendar, was born in Ozorkow, Poland in 1917 to an Orthodox Jewish family. Her father was a shochet. She briefly describes living conditions during the German occupation before and after the establishment of the Ozorkow Ghetto in 1941: health conditions, deportations, and her work in the ghetto hospital where children were put to starve to death. She refers to the behavior of the Volksdeutsche in Ozorkow and her mother’s deportation to Chelmno where she was gassed to death. She witnessed the old and infirm deported in chloroform-filled Panzer trucks in March 1941 as well as the public hanging of 10 Jews. She was transferred to the Lodz Ghetto in 1942 where she worked for Mrs. Rumkowski until she was deported to Auschwitz in August 1944. After one week, following a selection by Dr. Mengele, she was transferred to the Freiberg, Germany air plane factory and later to Mauthausen in Austria, where she was liberated by the Americans in Spring 1945. She describes the birth of a baby girl (both mother and baby survived) just prior to liberation and help by a German farmer.
After liberation Rose stayed briefly in Lodz and Gdansk. She describes life in Gdansk where she got married. She and her husband lived in Munich, Germany for four years where they belonged to Rabbi Leizerowski’s1 synagogue and she attended the ORT school. She and her husband emigrated to the USA in 1949 with the help of the Joint Distribution Committee. She recounts the story of the hiding of a Torah by a non-Jew of Ozorkow and his giving it to a survivor from Ozorkow to take to Atlanta, Georgia.
See the May 4, 1981interview with Rabbi Baruch Leizerowski.
of
William McCormick
William Mc Cormick was a sergeant in the 15th Reconnaissance Group, attached to Seventh Army Headquarters. He entered Dachau one day after the initial liberation and stayed for two days. He gives a very powerful description of the physical and mental condition of the survivors; bodies in boxcars and in piles on the ground, and human ashes in boxes near the crematorium. He reports that the Nazis killed 30,000 prisoners the week before liberation. He describes his reaction as well as that of others in his unit, and the lasting effect that what he saw in Dachau had on him.
Interviewee: MC CORMICK, William Date: January 11, 1988
of
Maurice J. Wasser
Maurice J. Wasser served as a 2nd Lieutenant, U.S. Air Force 325th fighter group, 317th fighter squadron, from 1942 to 1945. While stationed in Italy, he flew a P-51 Mustang, protecting B-17s bombing Germany. He was shot down in February 1945 near Munich, sent to a camp in Frankfurt am Main for interrogation, then to a Prisoner of War camp near Nuremberg. The prisoners later were moved to a prison in Moosburg on a 60-mile forced march. Mr. Wasser describes conditions, and mistreatment by S.S. guards who shot men who dropped out. However, some of the older German guards helped the POW’s because they knew the war was almost over. In both camps, no Red Cross packages were received and food deprivation caused weight loss. No mail was received, no letters permitted to be sent.
In mid-May, 1945, Mooseburg was liberated by General George Patton and the American 3rd Army. Mr. Wasser mentions briefly that he and other prisoners of war were invited to stay in German homes because the Germans were afraid of the approaching Russian soldiers.
He was shipped to a repatriation camp in Reims, France, then to Newport News, Virginia in June 1945.
of
Jadwiga Zoszak
Jadwiga3Zoszak, nee Greifinger, was born in 1906 in Sambor, Poland (Galicia). Before WWII, Giza lived in Katowice, Poland with her non-Jewish husband Adam Zoszak. Although Adam was a lawyer and judge, he was forced to become a day laborer after the Russians took over in 1939. Because she had once officially registered as a Jew, Giza was unable to apply for another identification card.
Giza describes the fate of her family members from the town of Boryslaw. Most perished in various concentration camps or at the hands of the Gestapo. One brother Herman was forced to play in the orchestra in Auschwitz. Giza, who spoke fluent Polish, survived by passing as Polish. Giza describesthe difficult and dangerous living conditions and how she and her young niece lived in constant fear of being discovered. During her time in a small town, StaraSól, she and her niece lived in isolation for fear of discovery of her true identity. She slept with an axe to protect herself from Ukrainians who attacked Poles.In addition to her husband’s help, she was aided by a priest and a Polish teacher from Warsaw.
Adam aided Giza and her family, and moved in and out of the local ghetto, where he secretly fed and sheltered nine Jews in a basement in Boryslawfrom May 1943 until August 1944. These Jews gave testimony after the war, and Adam was recognized by YadVashem as Righteous Among the Nations. After the war, Giza and Adam divorced.
In 1957, Giza and her niece settled in Israel. In 1960, Giza married Dr. Israel Sternberg, who had been a physician in Krakow. During the war he was a medic in Auschwitz concentration camp where he
secretly
administered penicillin to German officers to treat syphilis. While on a death march, one of these officers recognized him and saved
his life
. Giza lived in Tel Aviv and of her large family of eight siblings only three survived the war.