Oral History Interview with Norbert Zeelander

Rabbi Helmut Frank, born April 15, 1912 in Wiesbaden,Germany, talks about his early interest in Judaism, details pre-war Jewish life including religious education, relations with Gentiles and sporadic antisemitism. He describes education at the Hochschule für die Wissenschaft des Judentums in Berlin from 1931 to 1937. He also studied at Berlin University and received his Ph.D. from the University of Bonn in 1935. He gives his impression of Leo Baeck and his role in the Reichsvertretung. He explains why many Jews still felt they could survive in Germany.

He was ordained in 1937 and was appointed as a Rabbi in Worms. He provides a history of the synagogue. His vivid, detailed eye-witness account of Kristallnacht, November 9, 1938 includes several vignettes, the burning of his synagogue, damage to his apartment, and lack of reaction by the fire department. He was arrested, along with other Jews. They were compelled to clean the debris in the streets, then transported to Buchenwald. He describes brutality, organization of camp life, lack of medical treatment, effect of incarceration on prisoners’ physical and mental health and religious observance. He mentions Aktion Jews and Jehova’s Witnesses and that Nazis warned released prisoners never to talk about Buchenwald. He worked in a labor squad but was released after his parents got him a visa for China.

Rabbi Frank returned to Worms where he opened a House of Prayer and a school with permission from the German authorities. He describes the extent of the damage in Worms and the continued persecution of the Jewish community. He left for the United States in August, 1939. He discusses the immigration process, postwar conditions in Worms, and restoration of the Worms synagogue in 1961.

Eva Bentley, nee Wahrmann, was born in Budapest to a Jewish family with a 500-year history in Hungary. She mentions some of their significant contributions to religious and political life. Details of antisemitic incidents with a teacher and her fellow students at public school are given, as well as a description of the stressful experience of attending an elite, experimental Jewish Gymnasium. She describes the hardships of living under the Horthy regime, the Szalasi and Arrow Cross persecutions and the abuses of the Russian occupation.

After the German occupation in 1944, Eva and her family had to move into a “yellow star” house; her stepfather was deported to a labor camp. She gives a graphic account of an SS massacre, when she was shot and her mother bayoneted. They survived in a primitive Jewish hospital facility. She describes a number of instances of aid by non-Jews, including clergy and Hungarian police, who saved her and her family. A Christian uncle saved her aunt and 29 other Jews in hiding. After liberation by the Russians, Eva was married and she immigrated with her husband to the U.S. in 1956.

Werner Glass, born in 1927, the youngest child of a Berlin pediatrician, emigrated to Shanghai in 1933 with his family and governess. His father, a founder of the Shanghai Doctors Association, practiced medicine in the family’s apartment in the International Settlement. A comfortable life, with many Chinese servants, is described. Werner attended German and English schools, technical college and a French-Jewish university. A vignette relates student resistance to Japanese occupation.

In 1938, his father’s passport was not renewed and the family became stateless. An influx of German refugees, including his grandparents, led to the formation of the JüdischeGemeinde; he details refugee support by the “Joint” and the Sephardic community. He describes his religious education, his Bar Mitzvah in 1940, and his activity in a Jewish Boy Scout troop.

After Pearl Harbor, enemy nationals were interned in a Japanese POW camp, and a ghetto was established in Hongkew for all post-1937 refugees, both Jews and non-Jews. The Glass family, as stateless immigrants who arrived in 1933, were unaffected. In 1942, they were dispossessed by a Japanese officer and moved into one room in a hotel occupied by Chinese and Russian prostitutes. Difficult living conditions, Japanese rules of conduct and penalties for infractions are depicted.

Werner emigrated to the United States in 1947, sponsored by his sister Helga who married an American-Jewish soldier. He completed graduate studies in Chemical Engineering at Syracuse University, married and fathered several sons.

Dr. Gertrude Hallo, nee Rubensohn, was a personal friend of Franz Rosenzweig. She talks about her and her husband’s association and personal relationship with Franz Rosenzweig, starting in 1910 through his final illness, when she learned to take dictation from Franz Rosenzweig who could only move part of one little finger. She explains why Franz Rosenzweig decided not to convert to Christianity but to devote his life to personal Jewish learning, and to improving Jewish education for children and adults. He strove to combine orthodox practice with liberal thought. She explains why one should focus on the man and his life, not on his philosophical system and his theological teachings.

Dr. Hallo talks about Rosenzweig’s life, work, major accomplishments, publications, and some of the well-known persons who studied with him. She describes how he was able to live and to teach after he was stricken with Amyotrophic Lateral Sclerosis. Franz Rosenzweig kept up an enormous correspondence, continued to write, publish and to translate Hebrew books into German until his death on December 9, 1929.

Dr. Hallo uses the historical background in Germany, the Jewish youth movement, Zionism, and the beginning of the racist Teutonic movement to explain why young Jews had to fight for their Jewish identity in Germany in the 1920s. She briefly talks about the Freikorps, the Kapp Putsch, and the economic, social, and political situation in Germany leading up to the rise of Hitler.

She reflects on Jewish participation in German art and culture and her own early experiences of antisemitism. Her husband died shortly before Hitler came to power, and she talks about her memories of the time just before and after Hitler’s rise to power and the basis of Hitler’s charisma and success.

See also her 1978 interview.

Note: the Collateral Material fileavailable through the Gratz College Tuttleman Library includes:

English translation (done in Nov. 1985) by Dr. Hallo of an article by her husband Dr. Rudolf Hallo “The Pasalter” dedicated to Franz Rosenzweig.

Irmgard Zacharias, nee Pinkus, was born July 15, 1904 in Friedrichshagen, Germany, a suburb of Berlin. She attended a private lyceum in Berlin. Her parents had a variety store. Her father, a World War I officer and veteran, believed this would save them from persecution. After Kristallnacht, when their store was demolished, he realized they had to leave Germany. By that time most of their money had already been confiscated and they were not able to secure an affidavit or visa. Through connections of a cousin, the family was able to obtain four tickets on a re-conditioned Japanese warship to Shanghai. They arrived in Shanghai in May, 1939.

Irmgard met her husband, a Prussian engineer, upon her arrival and they married five months later. They lived and worked with her family in a grocery store purchased from other refugees. The family lived above the store and she relates that the living conditions were decent in comparison to the majority of Shanghai residents. She details life in the compound of Hong Kew, where food was scarce, sanitation was lacking and infection was rampant. Dysentery, for which they often received immunization shots, was normal. Cholera and typhoid were also common. Dead bodies were left on the streets for pickup twice a week.

For a short time Mrs. Zacharias and her husband got jobs in a department store in Tzingtao [now Qingdao], a city located on the coast of China north of Shanghai, which was reached by boat. Irmgard’s son was born in 1941. Her husband died of typhus in 1942, seven weeks after their child’s birth. When the Japanese arrived, the family was forced to move to a ghetto but were able to take their possessions and opened another grocery store. Her father died in 1945.

Irmgard left Shanghai with her mother and son in 1948. The American Joint Distribution Committee and the Sassoon family provided the means for their emigration to the United States. In 1981, when Irmgard returned to Shanghai to visit the graves of her husband and father, the gravestones were gone and the cemetery was replaced with a children’s park.

Note: Collateral material file available through the Gratz College Tuttleman Library includes correspondence containing additional detail on life in Shanghai.

Rita Harmelin, nee Brauner, was born June 17, 1925 in Bucharest, Romania to Polish-born parents who returned to Poland in 1931. The family moved to Boryslaw an oil town. She describes her secular and religious education and interactions with local Poles and Ukrainians. Rita describes life under Russian occupation September 1939.

Rita's memories of the German invasion of Boryslaw, June 1941 include efforts of local Ukrainians to save Jews. She focuses on successive waves of pogroms encouraged by Germans and carried out by local Poles and Ukrainians. A Jewish quarter or ghetto was established in Boryslaw. There were periodic roundups leading to deportation. BertoldBeitz, a director in the local petrol industry and Mr. Siegemund rescued many Jews, including Rita from the deportations several times. Restrictions increased gradually. Many Jews worked in the Boryslaw petrol industry. A forced labor camp was established in 1943 for the Jewish workers guarded by Ukrainian volunteers. She mentions escape attempts by workers. Rita, her future husband Rolek, and 11 other people went into hiding in the home of a local Ukrainian from March to August 7, 1944 when Russian troops arrived and re-occupied Boryslaw. Her parents were deported before they could accept an offer to hide in a Polish woman’s house. Her mother was killed in Auschwitz, her father survived. Jews from Boryslaw were transported to Plaszow, Poland but the final transport, July 1944 went directly to Auschwitz.

Interviewee: HARMELIN, Rita Date: April 26, 1992